From Privilege to Prisoner to Priest

Scripture: Ephesians 4:1-2
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love.

Many churches in the United States celebrate the Feast of St Francis of Assisi on October 4 each year. The feast commemorates the life of St Francis, who was born in the 12th century. Jon provides us an excellent reflection on today’s reading in Ephesians drawn from events of Francis’s life.

Reflection: From Privilege to Prisoner to Priest
By Jon Polk

St. Francis of Assisi is generally known for his peaceful disposition and love for animals and nature. The Prayer of St. Francis (authorship uncertain, but often attributed to Francis) begins,

Lord, make me an instrument of Thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.

However, this devoted follower of Christ, widely regarded for his vow of poverty, did not begin life in a humble way. Francis was born in Italy around 1181 to a wealthy cloth merchant and his beautiful French wife. By age 14, Francis, spoiled by luxury, dropped out of school and gained a reputation as a rebellious teen, known for drinking, partying, and vanity.

His privileged upbringing afforded him training in archery and horsemanship and when war broke out in 1202, he joined the cavalry. Having no combat experience, Francis was easily captured by opposing forces and imprisoned for a year before ransom was negotiated.

But during his time as a prisoner of war, Francis began to receive visions from God and arrived home a changed man. He turned his heart towards God and spent time in prayer, seeking direction.

Eventually he felt the call of Christ to serve the Church and to live a life of extreme poverty—fully devoted to Christianity. He is considered by many to be one of the purest examples of living the Christian life, other than Jesus himself.

Certainly, Francis embodies Paul’s encouragement to the Ephesians to “live a life worthy of the calling you have received” and to “be completely humble and gentle.”

Francis’ deep dedication and gratitude to God is seen expressed in these excerpts from a song he composed, Canticle of the Sun. May these words guide our worship and service to Christ.

Most High, all powerful, good Lord,
Yours are the praises, the glory, the honor,
and all blessing.

To You alone, Most High, do they belong,
and no man is worthy to mention Your name.

Blessed are those who endure in peace
for by You, Most High, they shall be crowned.

Woe to those who die in mortal sin.
Blessed are those whom death will
find in Your most holy will,
for the second death shall do them no harm.

Praise and bless my Lord,
and give Him thanks
and serve Him with great humility.

The Refrain
The Lord is near to those who call upon him, to all who all upon him faithfully.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
1 Kings 7 (Listen – 7:47)
Ephesians 4 (Listen – 3:58)

Reflections on the Lord’s Prayer From Argentina :: Worldwide Prayer

Scripture: Ephesians 3:14-17
For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith.

This re-imagining and expansion of the Lord’s Prayer as a step-by-step confession of our weakness is a model for us to follow as we pray, not just the Lord’s Prayer, but the Psalms, Christ’s other prayers in Scripture, or prayers that we read from believers throughout history. May our insufficiencies always bring us to the feet of the sufficient Savior and may our hearts continue to be shaped by the indwelling and empowering Holy Spirit. — John

Reflections on the Lord’s Prayer From Argentina :: Worldwide Prayer

Our Father in heaven

We want to pray, “Hallowed be your name.”
For we acknowledge your holiness.

We want to pray, “Your Kingdom come:
But we behave as if this was our kingdom!

We want to pray, “Your will be done”
But we so easily put our will before yours!

We want to pray, “Give us this day our daily bread”
But we desire the bread for tomorrow as well!

We want to pray “Forgive us our debts as we forgive our debtors”
But we do not even forgive unintentional debts!

Lord, have mercy on us.
Help us to follow your example of forgiveness.

And because “Yours is the Kingdom”
Give us concern for all human beings…

Because “Yours is the power”
Help us to proclaim your Word with power.

Because “Yours is the glory”
May our lives reflect that divine glory

In the name of Jesus, name above all names, we pray.

Amen.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

The Request for Presence
Let all who seek you rejoice and be glad in you; let these who love your salvation say forever, “Great is the Lord!” — Psalm 70:4

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
1 Kings 6 (Listen – 5:10)
Ephesians 3 (Listen – 2:41)

Putting To Death Racial Hostility

Scripture: Ephesians 2:15-16
His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.

Reflection: Putting To Death Racial Hostility
By John Tillman

In the ancient world, every race and people claimed supremacy. Supremacy of race or of country is an ideology that is based on one of the oldest, perhaps first, sins: pride.

The secular vision of evolution does not posit equality as a trait or as a policy. In fact evolutionary biology is the source of much of the past century’s eugenics-based racist thought.

Our culture’s concept of human equality is based not in science, but in Christ. The wellspring of the concept of racial equality is the cross of Christ as described in the above verse from Paul’s letter to the Ephesian church. The first voice in history crying out for racial equality and the end of slavery was a Christian one.

This is why it is such an enduring tragedy that throughout history the church has struggled to keep various strains of racism from infecting and crippling the church and its work. Every era of the church is touched—and sometimes scarred—with this struggle.

While it is true that without Christian abolitionists, the abomination of racial slavery would still be common, it is equally true that many Christians also stood on the other side. Many lent support to slavery as a legal institution—allowing economic needs and cultural norms to force an ungodly twisting of their theology. (Economic needs and cultural norms fuel today’s illegal slavery crisis—including sexual slavery and secular society still has no answer to the problem.)

Idolatry takes many forms and modern Christians are just as susceptible to them as our first century counterparts were. We must not let nationalistic pride become the idol that keeps us from pursuing the death of racial hostility through the cross of Christ. Only at the cross can we drop our pride, let our hostility die, and take up the new life of unity that Christ died to give us.

Christians must take the lead in racial issues because we have the only viable ideology that, if we let it, will counter the ideology of hate. We cannot grow weary. We cannot tire of addressing the issue. We have the only answer.

Because so many Christians haven’t yet learned, these words of Paul must continually be proclaimed—that in Christ the barriers of race, language, culture, and social class are all transcended. For man to put up these superficial fences truly reflects the superficiality of his humanity. — Dr. Nelson Hayashida

The Request for Presence
Be seated on your lofty throne, O Most High; O Lord, judge the nations. — Psalm 7:8

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
1 Kings 4-5 (Listen – 7:21)
Ephesians 2 (Listen – 3:04)

Peacemaking Versus Peacekeeping

Scripture: Galatians 5:22-23
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

Reflection: Peacemaking Versus Peacekeeping
By Jada Swanson

What is peace? Peace is not the absence of turmoil or conflict. Rather, it’s a sense of awareness and understanding, knowing that God is in control of all. It is maintaining a quiet confidence in the midst of the daily struggles of life, as well as breathing in and embracing tranquility in the middle sheer and utter chaos.

The Bible states that Christians should live peaceful lives, making every effort to live at peace with everyone. Unfortunately, throughout the centuries many who identify as Christ-followers have not followed biblical teachings in regards to peaceful living, misinterpreting peacekeeping for peacemaking.

Peacekeeping comes about through misguided, but well-intended personal efforts. To be honest, it requires a lot of work. Peacekeepers tend to smooth things over, avoiding conflict at all costs in order to keep everyone content and the relationship intact. However, this is nothing more than pseudo-peace, and instead of healing a relationship, it fractures it even more.

The Bible says nothing about peacekeeping, but instead calls us to be peacemakers. Peacemaking approaches conflict redemptively—working through real issues in order to discover a solution or a compromise. It requires having the necessary conversations, no matter how difficult. Sometimes, the best way to build peace is to embrace confrontation as uncomfortable as this may be.

Are you a peace-keeper or a peacemaker?

As Christ-Followers, we should not waste our time or energy with peacekeeping. Instead, we should strive with all that we are to be peacemakers, someone who continuously yields to God’s Spirit in them as a result of their relationship with Jesus. Let’s stop keeping peace and start making peace, not settling for pseudo-peace, but actively pursuing real peace –– God’s peace.

Blessed are the peacemakers, for they will be called children of God. — (Matthew 5:9)

The Call to Prayer
Search for the Lord and his strength; continually seek his face. — Psalm 105:4

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
1 Kings 1 (Listen – 7:52)
Galatians 5 (Listen – 3:22)

Today’s Readings
1 Kings 2 (Listen – 7:45) Galatians 6 (Listen – 2:18)
1 Kings 3 (Listen – 4:29) Ephesians 1 (Listen – 3:10)

N.T. Wright on Political Allegiance

1 Thessalonians 5.3

While people are saying, “There is peace and security,” then sudden destruction will come upon them.

I am not proposing that we give up looking at Paul as a theologian and read him simply as a covert politician… If there is indeed a reference to Caesar and his cult in Romans, Philippians, and elsewhere, it would be a mistake to universalize this and suppose that Paul is covertly opposing Caesar in all sorts of other places as well.

The critique of the powers which Paul has in mind depends precisely on a thoroughgoing and well worked out theology, not least a very high Christology and a strong doctrine of justification. — N.T. Wright

In his paper on Paul and Caesar, N.T. Wright highlights Paul’s confrontation of the Thessalonians when he quotes Roman the propaganda, “peace and security” — Caesar’s promise to all who would worship him. Paul wasn’t critiquing one political view over another, but reorienting the way Christians looked to government in its entirety.

As a member of the ruling global superpower of his day, Paul would have had access to fantastic privileges and faced enormous temptations — he saw both as detrimental to faith. Even the Roman government, the largest superpower at that point in history, was insufficient to deliver humanity’s greatest needs. Wright summarizes Paul’s challenge to the first century church:
Paul had abandoned his Jewish privileges to find Christ, so the Philippians should be prepared, at least, not to take advantage of their belonging to a Roman colony, with the same end in view (finding Christ).
It is impossible for genuine faith not to influence a person’s politics. Paul explains that Christian faith does not result in a doubling down on political ideology as a means toward “peace and security,” but in radical commitment to Christ. Wright concludes:
Paul’s underlying point is that the victory of the true God is not won by the normal means of revolution. Rome could cope with revolutions; she could not cope, as history demonstrated, with a community owing imitative allegiance to the crucified and risen Jesus.

Paul closes his letter the to Thessalonians by pointing them toward the one true source of peace and security; “Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.”

Today’s Reading
1 Kings 22 (Listen – 7:51)
1 Thessalonians 5 (Listen – 2:37)