A Prayer of Dependence on God From Ghana :: Worldwide Prayer

Scripture: Colossians 1:15-18
The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

This beautiful prayer acknowledges the supremacy of Christ and our dependence solely upon him, not just for salvation but for every eventuality of our lives. May this prayer set us free from the idea of our own sufficiency and turn our hands and eyes Godward in search of his kingdom above all else. — John

A Prayer of Dependence on God From Ghana :: Worldwide Prayer

Our God,
God of all creation,
God of the fierce and stormy wind that plucks the green leaves from the trees,
That enables the dead wood hanging on trees to fall and find their resting place on the ground.
God who allows the poor to find that wood to make fire.

Our God,
God of all creation
You are the rain-giving God, rain that produces an abundance of food.

Our God,
God of all creation.
You who provides in abundance.
Strong warrior, what you have provided we collect with our right hand.

Our God,
God of all creation.
You are friend to the disabled, glorious king of lepers, servant of the crippled, guide to the blind.
Lord Jesus, your eyes mix with the rays of the sun to bring light everywhere.

O God,
You are always there, and we listen to good news from you.
You are king of teachers who always imparts knowledge to your children.
Jesus, your beauty is like the moon rising from the sea.

O God,
Our king, when we come near you, it is as if we come to sleep in a room covered in gold.

We worship you in the name of Jesus.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

The Call to Prayer
I will call upon God and the Lord will deliver me.
In the evening, in the morning, and at the noonday, I will complain and lament, and he will hear my voice.
He will bring me back…God, who is enthroned of old, will hear me.

— Psalm 55:17

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
1 Kings 14 (Listen – 5:22)
Colossians 1 (Listen – 4:18)

Escaping Discontent

Scripture: Philippians 4:12
I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.

Reflection: Escaping Discontent
By Jon Polk

A commercial pilot flying over the Tennessee mountains pointed out a lake to his co-pilot. “See that lake down there? When I was a boy, I used to sit in a rowboat and fish for hours. Whenever a plane flew overhead, I pretended I was piloting the jet.”

The co-pilot responded, “You must be proud that you have achieved your boyhood dreams.” The pilot replied, “Not exactly. Now when I fly over that lake, I wish I was down there fishing.”

Contentment is an elusive pursuit. We want to believe there is something out there that we can find or achieve or buy that will finally make us happy.

It is difficult to find contentment in a culture that works hard to foster discontent. Consumer economies are designed to ensure we are never satisfied, in essence, monetizing our discontent. Businesses do their best to keep us constantly longing for the latest and greatest “Shiny Objects.” Enough is never enough.

If we are never satisfied, we are not fully able to enjoy the life that God has given us.

Notice that Paul didn’t write, “I’m so glad that it is easy to be content in every situation.” No, he says, “I had to learn to be content whatever the circumstances.”

First, Paul learned we should rejoice in the Lord. Even in the midst of difficulty we can rejoice that God sustains and cares for us. Second, be known for gentleness, not insisting on our own rights, but instead striving for the welfare of others. Third, don’t be anxious about anything. Recall the words of Jesus, “Can any one of you by worrying add a single hour to your life?” Finally, pray with thanksgiving. When we give thanks to God, we acknowledge that everything we have is a gift, a result of His goodness and generosity.

If we are pursuing these things, what are we not doing?

We’re not congratulating ourselves for how great we are. We’re not being proud or selfish or stingy with our resources. We’re not complaining or comparing ourselves to others. We’re not consumed by the insatiable quest for more.

Instead, we are free to focus on the only one who can provide for us, God himself, and when we find joy in the Lord, we can let go of our discontent and find contentment in his love and grace.

The Call to Prayer
Sing praise to the Lord who dwells in Zion; proclaim to the peoples the things he has done. — Psalm 9:11

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
1 Kings 13 (Listen – 5:14)
Philippians 4 (Listen – 3:20)

Gospel Faith or Garbage Faith

Scripture: Philippians 3:8-9
I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.

Reflection: Gospel Faith or Garbage Faith
By Jon Polk

Before the Damascus road, Paul had all that we expect would make a person successful: respect, reputation, power, influence. He had the pedigree of his nationality and family. He had the résumé of an impeccable Pharisee, a leader in the community.

And yet, even with all that he had achieved, once he met Christ, Paul realized everything prior was waste, rubbish, by comparison.

The word that Paul uses in Philippians 3:8, often translated “garbage,” is Greek for dung or excrement. Paul makes an extreme point by stating that all that he has built up in his life—all that we consider to be of value—is completely worthless when compared to faith in Christ. By using this particular word, he is saying that it is all, quite frankly, disgusting and repulsive.

So what does Paul consider worthwhile? What should we strive for? Knowing Christ through faith. We should pursue a righteousness that is not found in accomplishments, or in keeping the law or rules, or in being a “good person.” The only worthy thing is knowing Christ in the power of his resurrection and in participation in his suffering. This kind of faith is our foundation.

A story is told of a wealthy man on his deathbed visited by an angel. Upon hearing the angel remind him that “you can’t take it with you,” the man pleads, “Please, I have so much that I have worked hard all my life to acquire. May I bring just one suitcase?” The man begs until the angel grants his request.

Thinking he was clever, the wealthy man converted his riches and filled the suitcase with gold bars. When death came for the man and he arrived at the Pearly Gates, St. Peter insisted on inspecting his luggage.

Opening the heavy suitcase to examine its contents, Peter looked at the man, puzzled, and asked, “Why did you bring a suitcase full of pavement?”

The “streets of gold” metaphor in Revelation reminds us that the very things we find valuable in this life will be most ordinary in our eternal life. The stuff we value here will be under our feet in eternity.

Faith in Christ, the foundation of our righteousness, is the only thing that lasts. In the end, it won’t matter how much money we made, what country we were born in, what our family pedigree is, or how successful, powerful or prestigious we became. Only faith sustains and only faith remains.

A Reading
Jesus taught us, saying: “How blessed are the poor in spirit: the kingdom of heaven is theirs.” — Matthew 5:3

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
1 Kings 12 (Listen – 7:05)
Philippians 3 (Listen – 3:21)

Inward Battles

Scripture: Ephesians 6.11
Put on the whole armor of God, that you may be able to stand against the schemes of the devil.

Praying and sinning will never live together in the same heart. Prayer will consume sin, or sin will choke prayer. ― J.C. Ryle

Reflection: Inward Battles
The Park Forum

One of the Fruit of the Spirit is peace — a gift which we receive from God. Yet here, in Ephesians, the focus of scripture turns to war. Timothy Keller, in a sermon on spiritual warfare, quotes the 19th century Anglican bishop of Liverpool J.C. Ryle on the way spiritual war and peace exist in the life of healthy followers of Christ:

Let me talk to you about true Christianity. There’s a vast quantity of religion currently in the world that is not true, genuine Christianity. It passes muster, it satisfies sleepy consciences; but it is not good money. It is not the real thing…

There are thousands of men and women who go to chapels and churches every Sunday and call themselves Christians… But you never see any ‘fight’ about their religion! Of spiritual strife, and exertion, and conflict, and self-denial, and watching, and warring they know literally nothing at all.

Let us consider these propositions.…The saddest symptom about many so-called Christians is the utter absence of anything like conflict or fight. They eat, they drink, they dress, they work, they amuse themselves, they get money, they spend money, they go through a scanty round of formal religious services once or even twice a week, but the great spiritual warfare … its watchings and strugglings, its agonies and anxieties, its battles and contests … of all this they appear to know nothing at all.

Do you find in your heart of hearts a spiritual struggle? Are you conscious of two principles within you, contending for the mastery? Do you feel anything of war in your inward man? Well, let us thank God for it! It is a good sign. It is strongly probable evidence of the great work of sanctification.All true saints are soldiers. A real Christian can be known as much by his inward warfare as by his inward peace.

May the peace of Christ be in you as you fight the good fight necessary to cultivate the fruit of heaven on earth.

The Refrain
For God, who commended the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
1 Kings 9 (Listen – 4.16)
Ephesians 6 (Listen – 3:17)

This Weekend’s Readings
1 Kings 10 (Listen – 4.27) Philippians 1 (Listen – 4:03)
1 Kings 11 (Listen – 7.05) Philippians 2 (Listen – 3:45)

The Idol of Immorality, Impurity, and Greed

Scripture: Ephesians 5:3, 5
But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed…For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.

Reflection: The Idol of Immorality, Impurity, and Greed
By John Tillman

Paul, in Ephesians 5:3-6, describes three qualities that the church must not allow a “hint” of—immorality, impurity, and greed. (We have a tendency to ignore that greed is in there…)

Why is it, according to Paul, that no immoral, impure, or greedy person will inherit the kingdom? “Such a person is an idolater,” Paul says. Modern sophisticates that we are, we have trouble admitting to idolatry. We think of idolaters as foolish primitives staring into the light of a sacrificial fire, not children of the technological age staring into the lights of our devices.

We are correct when we assess idolatry’s primitive nature. Where we are wrong is in thinking that our modernity exempts us from its allure.

This past week many articles were written about the death of Hugh Hefner. There is much for our culture to idolize about him. His story of rising from impoverished roots to become the multi-millionaire-magnate of a publishing empire would be irresistible in our culture even without the added sex appeal.

Hefner was the high-priest of a uniquely American religion of erotica, venerating sex as the chief marker of identity, as the chief goal of individual self expression, and as the ultimate pathway to self-actualization and self-worth. There is nothing holier (worth protecting) in secular culture than sexuality and sexual expression. When it comes to sex, we have all become Cameron Frye.

“She will have given him, what he has built up in his mind as the end-all-be-all of existence.” — Ferris Bueller.

But Paul reveals to us that what is truly at the root of sexual immorality, is exactly the same thing that is at the root of greed—selfishness.

We worship this idol, by making an altar of our own bodies and sacrificing the bodies of others upon it. Yet just as with every other form of idolatry, the benefits we seek at the feet of an idol can only be found in the true God. Carved stone rain gods can’t bring rain, and our photoshopped gods of sexual expression leave us just as dry—alone in a loveless drought.

In the end we must recognize that the reason Paul connected sexual immorality and greed is that the two forms of idolatry are identical. They each are concerned with “getting mine” without regard to what the costs are to other humans.

Reclaiming sexuality as an honoring celebration of God’s image in our physical bodies and as a unique emotional and spiritual union for couples is a difficult, and narrow path. When we walk this path we will be marked as strangers and aliens in a foreign land.

A Reading
…not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you went home again justified… — Luke 18:13-14

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
1 Kings 8 (Listen – 10:23)
Ephesians 5 (Listen – 3:42)