Crucified, By Nature

Scripture: 1 Corinthians 1:18, 23-24
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Reflection: Crucified, By Nature
By Jon Polk

Foolishness. That’s right, complete, utter foolishness. It is hard for us to grasp how foolish, offensive and shameful crucifixion was in the ancient world. The cross itself has become such a centerpiece in our churches, a sanitized symbol of our faith, that it is easy for us to forget what an unfathomable notion it would have been for Jesus to be crucified.

Crucifixion was regarded by Roman society as brutal, disgusting and abhorrent, reserved for convicted slaves, terrorists and egregious criminals. It could never be imposed on a Roman citizen, it was never used as punishment for more “respectable” crimes, and it was never mentioned in polite conversation because it was so offensive.

When we preach Christ crucified, we are not telling a story of how Christ died, but we tell the story of a crucified Christ, our Liberating King put to death as a criminal in the most disturbing way possible. To preach a crucified Christ is to proclaim a King whose very nature is wrapped up in sacrifice. Crucifixion is not simply something that happened to Jesus, it is a mark that describes his very character. Even in his resurrected and glorified body, Jesus still bears the marks of his crucifixion.

Some may ask why Jesus had to die. The answer is a clarification: Jesus did not have to die, he chose to die. Surely God could have chosen any number of ways to rescue and redeem humanity that did not involve the death of his Son. But he didn’t. He chose death. He chose self-sacrifice.

For Paul, Christ crucified is more than a means of salvation. It affects every aspect of the Christian life. If it is in God’s very nature to be self-sacrificial, and Jesus is our example of living life as God intended, then we must conclude that the Christian life is also in its very nature self-sacrificing.

Regarding this passage, Martin Luther writes:

For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. Now it is not sufficient for anyone, and it does him no good to recognize God in his glory and majesty, unless he recognizes him in the humility and shame of the cross. Thus God destroys the wisdom of the wise. For this reason true theology and recognition of God are in the crucified Christ.

Editor’s Note:
Across the world on this day, the church celebrates Ash Wednesday and begins the period of fasting and introspection called Lent. On this day many believers receive a cross, rubbed on the forehead using ashes from last year’s Palm Sunday. Upon receiving the cross, many are instructed to, “Repent, and believe in the Gospel”.

May each of us keep the offensive and brutal cross at the front of our minds, not only today but each day. May we be daily marked with the shame of Christ’s cross and the power of his Gospel.  —  John

The Refrain for the Morning Lessons
The same stone that the builders rejected has become the chief cornerstone. — Psalm 118.22

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Job 13 (Listen – 2:27)
1 Corinthians 1 (Listen – 4:03)

Doing Justice to the Sacrament :: Throwback Thursday

Scripture: 1 Corinthians 11.26
For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

Reflection: Doing Justice to the Sacrament :: Throwback Thursday
By Martin Luther — 1519 AD

We at present see to our sorrow that many masses are held and yet the Christian fellowship which should be preached, practiced and kept before us by Christ’s example has quite perished.

This is the fault of the preachers who do not preach the Gospel nor the sacraments, but their humanly devised fables concerning the many works to be done and the ways to live aright.

But in times past this sacrament was so properly used, and the people were taught to understand this fellowship so well, that they even gathered material food and goods in the church and there distributed them among those who were in need.

Christians cared for one another, assisted one another, sympathized with one another, bore one another’s burden and affliction.

There are those, indeed, who would share the benefits but not the cost, that is, who gladly hear in this sacrament that the help, fellowship and assistance of all the saints are promised and given to them, but who, because they fear the world, are unwilling in their turn to contribute to this fellowship, to help the poor, to endure sins, to care for the sick, to suffer with the suffering, to intercede for others, to defend the truth, to seek the reformation of the Church and of all Christians at the risk of life, property and honor.

They are unwilling to suffer disfavor, harm, shame or death, although it is God’s will that they be driven, for the sake of the truth and their neighbors, to desire the great grace and strength of this sacrament. They are self-seeking persons, whom this sacrament does not benefit.

Just as we could not endure a citizen who wanted to be helped, protected and made free by the community, and yet in his turn would do nothing for it nor serve it. No, we on our part must make others’ evil our own, if we desire Christ and His saints to make our evil their own; then will the fellowship be complete and justice be done to the sacrament.

For the sacrament has no blessing and significance unless love grows daily and so changes a man that he is made one with all others.

The Morning Psalm
The Lord has heard the sound of my weeping. The Lord has heard my supplication; the Lord accepts my prayer. — Psalm 6.8-9

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Esther 2 (Listen – 4:31)
Acts 25 (Listen – 4:40)

Treatment of Mercy

Scripture: 1 Corinthians 16:14
Do everything in love.

Reflection: Treatment of Mercy
By John Tillman

Yesterday, September 10th, was World Suicide Prevention day. September is Suicide Prevention Awareness Month. Many churches in the United States observed a National Day of Prayer for Faith, Hope, and Life this past Sunday.

Just as we pray on behalf of those suffering from more traditionally understood forms of disease, such as cancer, diabetes, or heart disease, we pray on behalf of those suffering from the many different forms of debilitating mental illnesses.

As a reflection, we share a few quotes from articles promoting and supporting the day of observance.

Kay Warren
While mental illness is common, it is still an uncomfortable topic in most avenues of society. It is time for faith leaders to stand in the gap and speak up for people living with mental illness and suicidal thoughts.

As suicide loss survivors, Rick and I know firsthand the almost unbearable agony that accompanies the suicide of someone you love. We ache for those in our congregation — and in yours — who are experiencing despair. These friends — brothers and sisters in Christ — need to know that their church is a safe place to share the inward torment of their pain, and that their pain will be met with deep compassion and acceptance.

Ed Stetzer
It is common practice in churches, however, to treat mental illness differently. We immediately assume there is something else, some deeper spiritual struggle causing mental and emotional strain.

The fact is that mental illness and spiritual struggle can be (and are) related. We are not separate things, we are complex people – remarkably connected in spirit, soul, body, mind, etc.

But, let me be direct here: if we immediately dismiss the possibility of mental illness and automatically assume spiritual deficiency, our actions amount to spiritual abuse.

May we accept into our fellowship not only the exuberant, undignified dancing of David, but also the sorrowful, undignified weeping of Hannah.

May we embrace and treat with mercy and understanding those who struggle with mental illness. May we seek to treat them medically, spiritually, and relationally, as we support them within our communities as treasured ones, loved by Christ.

Resources
Suicide Prevention Lifeline
Action Alliance for Suicide Prevention
Suicide Prevention Resource Center
Mental Health Grace Alliance
Not A Day Promised Resource Page

The Prayer Appointed for the Week
Grant me, O Lord, to trust in you with all my heart; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Samuel 6 (Listen – 3:34)
1 Corinthians 16 (Listen – 2:54)

Regaining Love’s Highest Meaning

Scripture: 1 Corinthians 13:13
And now these three remain: faith, hope and love. But the greatest of these is love.

Reflection: Regaining Love’s Highest Meaning
By Jada Swanson

Love is one of the most overused words in the English language, and for many it is hard to define. Perhaps this is because of its overuse. In the literature, music, and advertising of pop culture, the word is used to mean just about everything except what the Bible intends for it to mean. Sadly, even Christians are easily misled into thinking love is primarily a feeling. Yet, it is so much more.

Love is not only an essential attribute for Christ-Followers to cultivate in one’s life, but it is an action for us to generously express to all. It should govern all of our relationships, especially those with whom we strongly disagree. In this current season, the need for genuine, Christ-like love is critical.

In 1 Corinthians 13, Paul is using the Greek word Agape. Although it was rarely used in ancient manuscripts, Agape was used by the early Christians to refer to the self-sacrificing love of God for humanity. They were committed to reciprocating and practicing this love towards God and among one another, not only inside of the church, but in every aspect of their lives.

Agape is the best because it is the kind [of love] God has for us and is good in all circumstances. C.S. Lewis, Letters of C.S. Lewis

In the Corinthian church of Paul’s day, and our churches today, strong polarization exists between people of different denominations and tribes, as well as Christians of varying political persuasions and beliefs. Still, we are called to live and love as Jesus did.

Jesus expressed this type of love to humanity when He sacrificially gave his life, so that we might have the gift of eternal life. As God’s children, this Jesus-kind of love should season all that we do. In its absence, all people hear is an irritating sound, instead of the heart of our message.

Today, my prayer is that we may we express this love everywhere we find ourselves and to all with whom we come in contact. No strings attached. No conditions. No preconceived notions. Rather, generously lavishing Agape upon each person within our unique spheres of influence, so all might catch a glimpse of this Jesus for whom we live, love, and serve.

*We are thankful to have Jada as a new board member and a contributing author. Follow her on Twitter: @jadabswanson. John

The Prayer Appointed for the Week
Lord of all power and might, the author and giver of all good things: Graft in my heart the love of your Name; increase in me true religion; nourish me with all goodness; and bring forth in me the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Samuel 2 (Listen – 5:07)
1 Corinthians 13 (Listen – 2:23)

This Weekend’s Readings
2 Samuel 3 (Listen – 6:35) 1 Corinthians 14 (Listen – 5:40)
2 Samuel 4-5 (Listen – 6:10) 1 Corinthians 15 (Listen – 8:06)

Lewis on Liturgiology — Part 2

Scripture: 1 Corinthians 12:24-25
God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other.

Reflection: Lewis on Liturgiology — Part 2
By C.S. Lewis

As long as you notice, and have to count, the steps, you are not yet dancing but only learning to dance. A good shoe is a shoe you don’t notice. Good reading becomes possible when you need not consciously think about eyes, or light, or print, or spelling. The perfect church service would be one we were almost unaware of; our attention would have been on God.

But every novelty prevents this. It fixes our attention on the service itself; and thinking about worship is a different thing from worshipping. The important question about the Grail was “for what does it serve:” “‘Tis mad idolatry that makes the service greater than the god.”

A still worse thing may happen. Novelty may fix our attention not even on the service but on the celebrant. You know what I mean. Try as one may to exclude it, the question “What on earth is he up to now?” will intrude. It lays one’s devotion waste. There is really some excuse for the man who said, “I wish they’d remember that the charge to Peter was Feed my sheep; not Try experiments on my rats, or even, Teach my performing dogs new tricks.”

Thus my whole liturgiological position really boils down to an entreaty for permanence and uniformity. I can make do with almost any kind of service whatever, if only it will stay put. But if each form is snatched away just when I am beginning to feel at home in it, then I can never make any progress in the art of worship.

And that brings me back to my starting point. The business of us laymen is simply to endure and make the best of it. Any tendency to a passionate preference for one type of service must be regarded simply as a temptation. Partisan “churchmanships” are my bête noire.

*Excerpt from Letters to Malcolm: Chiefly on Prayer, C.S. Lewis.

The Prayer Appointed for the Week
Lord of all power and might, the author and giver of all good things: Graft in my heart the love of your Name; increase in me true religion; nourish me with all goodness; and bring forth in me the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Samuel 1 (Listen – 3:54)
1 Corinthians 12 (Listen – 4:25)

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