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What’s in a Sign? — Joy of Advent

Links for today’s readings:

Read: Ezra 10 Listen: (6:19)
Read: Revelation 9 Listen: (3:30)

Scripture Focus: Luke 2:8-12

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Reflection: What’s in a Sign? — Joy of Advent

By Jon Polk

It is one of the most familiar parts of the nativity narrative, “Fear not: for, behold, I bring you good tidings of great joy!”

Shepherds shocked. Angels rejoicing. What a scene. As the shepherds attempt to process the stunning news, the angel provides confirmation for them in the form of a sign.

What kind of royal sign do you suppose these frightened shepherds were expecting? Perhaps a regal procession of dignitaries arriving in Bethlehem. That’d be a pretty good sign. How about some sort of supernatural proof, like a fire to light up the night sky! Now that would really be a sign!

Wait. What was that? The sign of this new king is that he’ll be clothed in rags and lying in a cattle trough? What kind of king is that?

It is, after all, a distinctive and remarkable sign, isn’t it? Not only did the news of Jesus’ birth first break to these shepherds, social outcasts of the day, but the sign of his birth was as common as any other baby born to the working-class poor.

But the shepherds understood, didn’t they? Later, they find the baby in a manger exactly as the angel said and when they leave Mary and Joseph, they glorify and praise God for what they have seen and heard.

Is it possible that the shepherds saw that, in his birth, this Savior Jesus was not all that different from them? Could they have somehow recognized the amazing humility of God’s divine condescension?

The eternal, immortal, omnipotent God, creator of the universe, squeezed his divinity and his identity into a tiny helpless infant, born to an average Jewish couple. He was not born as a great general or an emperor or some kind of public hero. Not our God.

Instead, he was born as a poor kid in a sleepy little town on the south side of Jerusalem. Talk about being from the wrong side of the tracks.

Truly God’s ways are not our ways and this unusual sign of his birth—a dingy manger and a ragged hand-me-down onesie—is evidence that God’s ways of ruling and bringing about his kingdom are far from obvious to us and certainly not based on power or coercion.

A king who profoundly identifies with his subjects, even to the point of being born among them? This is indeed a great joy for all people.

Divine Hours Prayer: The Call to Prayer

My mouth shall speak the praise of the Lord; let all flesh bless his holy Name forever and ever. — Psalm 145.22

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about Humility and Joy — Joy of Advent

Ezra and Mary sought a spirit of humility as they spoke to God. Both were blessed by the hand of God through miraculous protection.

Humility and Joy — Joy of Advent

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What Did You Get Jesus for Christmas? — Joy of Advent

Links for today’s readings:

Read: Ezra 9 Listen: (3:19)
Read: Revelation 8 Listen: (2:15)

Scripture Focus: Matthew 2:9-12

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Revelation 8:3-4

3 Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in front of the throne. 4 The smoke of the incense and the prayers of God’s people went up before God from the angel’s hand.

Reflection: What Did You Get Jesus for Christmas? — Joy of Advent

By Jon Polk

Ask any four-year-old what Christmas is all about and what do you think they’ll tell you?

Presents.

We like to say that exchanging gifts is inspired by the wise men from the east who visit the child Jesus and give him gifts.

There’s no evidence early Christians gave gifts to celebrate Jesus’ birth, in fact, gift-giving did not become a focus of the celebration until the 1800s. In 1820, Christmas-themed ads first appeared in newspapers and it wasn’t until 1867 that Macy’s department store stayed open until midnight on Christmas Eve for last-minute purchases.

Today, we have Black Friday and Cyber Monday and regular delivery trucks in our neighborhoods, and it may seem like gift-giving has gotten out of hand.

The wise men from the east traveled from as far away as Persia. Jesus was probably at least one, maybe two years old when they arrived bearing gifts.

The gifts they brought with them from their homelands — gold, frankincense and myrrh — were three expensive substances, not native to Israel, often imported at great expense.

You may have heard of the traditional interpretation of the three gifts: gold represents Jesus’ kingship, frankincense represents his priesthood, and myrrh pertains to Jesus’ death.

Throughout history, church leaders have further spiritualized the three gifts. For Gregory the Great, they corresponded to wisdom, prayer and the humiliation of the flesh. Martin Luther connected them with faith, love and hope. Others compared them to mercy, prayer and purity.

Most importantly, the three gifts indicate the high esteem with which the wise men revered the child and the honor they bestowed upon him as a King. These wise men from Persia had likely originally heard messianic prophecies from the descendants of Jews in captivity in Babylonia. Clearly, they came to worship and give honor to Jesus as King and Messiah.

If we were going to give Jesus a gift for Christmas this year, what would it be? If we follow the example of the wise men, it would need to be sacrificial. It will probably require our time, energy, or money. It should be prompted by our relationship with Jesus and rooted in worship.

Maybe more time in prayer, Bible study, or fellowship? Or kicking some habit that is holding back your spiritual growth? Perhaps being more attentive to your family or others around you? How about developing an attitude of gratitude and generosity?

What present will you give Jesus for Christmas this year?

Divine Hours Prayer: The Greeting

My lips will sing with joy when I play to you, and so will my soul, which you have redeemed. — Psalm 71.23

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about Saccharine Joy — Joy of Advent

Our culture uses the word “joy,” but we do not know what it means.

Saccharine Joy — Joy of Advent

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Mary, the Called One — Joy of Advent

Links for today’s readings:

Read: Ezra 8 Listen: (5:40)
Read: Revelation 7 Listen: (2:56)

Scripture Focus: Luke 1:26-38

26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called[a] the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Revelation 7:12

“Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!”

Reflection: Mary, the Called One — Joy of Advent

By Jon Polk

With the angelic proclamation, “Greetings, you who are highly favored!”, we have our first introduction to Mary in Luke’s Gospel. Because of this lofty declaration, we often think of Mary as the model of obedience, the picture of a perfect follower of God.

Now to be sure, being selected to bear the Son of God is indeed a high honor, but the extraordinary thing about Mary was that she was so ordinary. Living in a small village, not in the religious center of Jerusalem, she was a young girl in a culture that valued age and men. She later refers to herself as poor and lowly.

God chooses Mary because she has nothing. When she asks of the angel, “How will this be?”, it is a practical question. She’s old enough to know how these things work and she knows that there’s a step missing in the process.

Mary discovers a lesson that all Christians must learn. When God calls us, we are not capable in ourselves of accomplishing the task. Only God can provide what we need. Through miraculous intervention, Mary goes from unwed virgin to the mother of the Christ child. God called and God made it happen.

By embracing her calling, Mary becomes a partner with God in literally bringing the Kingdom here on earth. Without God’s intervention, Mary could not become pregnant. Without Mary as a human mother, Jesus could not be born as one of us. This is God’s design, for us to work together with God to give life to the Kingdom here on earth.

God’s call transforms us from people who are incapable on our own to those for whom, with God’s help, nothing is impossible. We, like Mary, have been chosen by God, not because of anything we have or have done, but because God wants to have a relationship with us. Like Mary, we are indeed highly favored children of God.

Let us recognize the gifts God has given us and remember how truly favored we are. Listen closely for your calling from God and be quick to obey, even when you don’t fully understand the whys and the hows. During this season of Advent, may we use what God has given us to breathe life into the Kingdom here on earth, both now and all year long.

Divine Hours Prayer: The Refrain for the Morning Lessons

On this day the Lord has acted; we will rejoice and be flad in it. — Psalm 118.24

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about Mary’s Story — Love of Advent

God can dramatically transform, and God can dramatically indwell. No matter our story, we belong within the love of Jesus.

Mary’s Story — Love of Advent

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Reconciliation and the Holidays — Peace of Advent

Links for today’s readings:

Read: Ezra 5 Listen: (3:02)
Read: Revelation 4 Listen: (2:09)

Links for this weekend’s readings:

Read: Ezra 6 Listen: (4:24), Read: Revelation 5 Listen: (2:39)
Read: Ezra 7 Listen: (4:39), Read: Revelation 6 Listen: (3:12)

Scripture Focus: Ephesians 2:17

17 He came and preached peace to you who were far away and peace to those who were near.

Romans 5.1

1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ

Reflection: Reconciliation and the Holidays — Peace of Advent

By Erin Newton

This week, we have looked at peace within ourselves and among those around us. Divine peace enables a full sense of our identity and the ability to resolve or avoid conflict, to restore and uphold justice, and to calmly rest in his providence. The greatest peace bestowed upon us is God’s goodwill toward man. The peace of Advent is our reconciliation to him.

Peace between God and humanity is perhaps where we should have started. But in our busy and stressful lives, we want to see peace first in our anxious minds or among our tiresome friends and family. We’re tempted to think that if peace can just be established out there, we’d find some peace in here.

Have you ever heard of the vertical and horizontal relationship axes? The horizontal axis is our relationships with those around us. The vertical axis is our personal, solitary relationship with God. They work in tandem at times; our lives with friends and families overflow from our personal relationship with God. And our relationship with God tends to always be in tune with how things are going with those around us.

The peace of Advent covers both axes. We’ve explored the ways divine peace helps us where we are. But even if all outer peace is shattered, we always have peace with God.

Advent points to the intermediary we always needed. Christ is God-made-flesh and God-among-us. The Prince of Peace is not just a bow breaker or sword smelter—he is a bridge builder between Creator and creature.

Meditation on the peace of Advent should lead us to moments of rejoicing in our reconciliation, knowing it is as firm and true and evergreen as He has promised. Sinners in the hands of an angry God? Not anymore.

Advent is the start of the church’s liturgical year and, oddly, the end of our calendric year. I find this rather helpful as we sit in the season of Advent-waiting. In the moments we are afforded to think about hope, peace, joy, and love, we reminisce on how God has worked and expectantly wait on the further revelation in the year to come.

Stay with me in this peaceful moment and meditate on (1) your soul made whole, (2) the resolution of particular conflicts, (3) accountability upheld, (4) relief from a busy mind, and (5) the reality that He calls you “friend.” That is peace.

Divine Hours Prayer: The Refrain for the Morning Lessons

Let not those who hope in you be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me, O God of Israel. — Psalm 69.7

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about Peace from Strife — Peace of Advent

When you are constantly on edge from conflict, it is easy to expect the answer to your crisis will come in the form of a fight.

Peace from Strife — Peace of Advent

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The Stillness of Holidays — Peace of Advent

Links for today’s readings:

Read: Ezra 4 Listen: (4:27)
Read: Revelation 3 Listen: (3:53)

Scripture Focus: 1 Corinthians 14:33

33 For God is not a God of disorder but of peace…

Reflection: The Stillness of Holidays — Peace of Advent

By Erin Newton

The blanketing of snow on our rare winter days brings the most sought-after stillness and silence in the world. The commotion of daily busyness ceases. Men, women, and children are confined to their houses (hopefully) bundled together by the warmth of the fire. The animals too retreat into the warmth of their nests, holes, hives, or burrows. Stillness falls on the earth. Even the vibrancy of all the colors of creation is hushed with the covering of white. Plans stall. Calendars pause. It is, at least for me, the most peaceful day of the year—and extremely rare.

After we have tasted the peace of Christ that makes us whole, after we have seen conflict resolve and justice reign, the peace that falls on our lives and souls is the stillness from life’s unquietness. We have so many words to describe it: contentment, calmness, stillness, quietness, serenity. There is beauty in the lack of hustle just like there is beauty in a world covered in snow.

The Christmas hymns we sing portray the birth of our Savior in this quiet, peaceful atmosphere. “All is calm, all is bright.” “The world in solemn stillness lay, to hear the angels sing.” It is the presence of God among humanity that brings this divine calmness, at least as we imagine that fateful night.

With ceaseless wars and continual injustices, the calmness of peace does not describe our world today. Chaos continues and the waves come crashing down around us.

We’ve explored the ways in which we can wait expectantly for the peace of Christ during Advent. What about stillness? What about calm?

We should continue to look within our souls, to be reminded of the wholeness granted to us by his peace and ask Christ to create calmness in our hearts. (As someone diagnosed with chronic anxiety, I know this is harder than it sounds.)

The blankets of snow in winter have the effect of absorbing sounds. Snow fills potholes and evens the horizon. It envelopes the world and with it the loud, hectic movement that defines our typical weeks. That is like this divine peace we wait for expectantly.

The peace of Advent grants us the hope of bringing stillness to our lives, or at least within our souls. Peace comes through the surety of who Christ is and the inability of anything to dethrone him.

Divine Hours Prayer: The Cry of the Church

O Lamb of God, that takes away the sins of the world, have mercy upon me.
O Lamb of God, that takes away the sins of the world, have mercy upon me.
O Lamb of God, that takes away the sins of the world, grant me your peace.

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about The Lowly and the Lofty — Peace of Advent

Will you put your shoulder to the work or abstain? Will you put your faith into action?

The Lowly and the Lofty — Peace of Advent

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