Scripture Focus: Isaiah 25.4-5
4 You have been a refuge for the poor,
     a refuge for the needy in their distress,
 a shelter from the storm
     and a shade from the heat.
 For the breath of the ruthless
     is like a storm driving against a wall
 5     and like the heat of the desert.
 You silence the uproar of foreigners;
     as heat is reduced by the shadow of a cloud,
     so the song of the ruthless is stilled.

Reflection: Clouds for Scorching Days
By Erin Newton

Summers in Texas are like sticking your face in an oven. July and August are our prime summer heat waves where the sun immediately bakes your skin.

Years ago, I spent a few weeks in Venezuela during a particularly warm summer. The heat radiated in the cloudless sky. I remember praying, “Dear God, send a cloud.” Intense heat can bring out the simplest of prayers.

Isaiah compares the suffering of the poor and needy to those who suffer under the scorching heat of the sun or the abrasive torrents of a storm. The “ruthless” beat against them like “a storm driving against a wall.”

It is a picture of oppression that is inescapable, too powerful to overcome, sapping all energy and life. People fight against the winds of the storm to no avail. It pushes them back against a wall. I imagine scenes of people desperately clinging to branches as the wind threatens to carry them away. I imagine scenes of sojourners in the desert, lips cracked and yearning for a drop of water. Isaiah shows the poor and needy in the deepest pit of their despair.

But God is their refuge. He is the “shelter from the storm” and the “shade from the heat.” Notice the rescue from God is not plucking them from this earth. They are not removed from living in the world. They are not suddenly transported to a paradise where nothing bad happens. They continue living in a world where oppression, persecution, and suffering threaten their existence.  
God provides a respite for their suffering. Within the dome of scorching heat—God sends a cloud. Under the deafening roar of the storm—God blunts the shrill winds.

Why do you think God does not eliminate the threat completely? I wish he would. I have been in the storm, and I have endured the blaze of suffering. Trials of great intensity wear down our energy physically, emotionally, and spiritually. Under the clamor of life’s storms, we barely utter a prayer, “Dear God, help me.”

God sends us clouds and calms the winds. He is our refuge in life—but refuges are just temporary inns for respite. I want a permanent abode, far away.

“He will swallow up death forever. The Sovereign Lord will wipe away the tears from all faces.”

Clouds and calm do we have now. Tearless eyes and eternal life shall we gain in Him.

Divine Hours Prayer: The Refrain for the Morning Lessons
Protect my life and deliver me; let me not be put to shame, for I have trusted in you. — Psalm 25.19

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 25 (Listen 1:59)
Acts 12 (Listen 3:49)

Read more about The Broken Power of Death
Death is not the worst thing that can happen to us and it does not have the final word in our lives but that does not mean we should not grieve it.

Read more about Supporting Our Work
 Help us keep bringing free and ad-free biblical devotionals to inboxes across the world. Donate today.

Scripture Focus: Isaiah 24.4-9, 21
4 The earth dries up and withers, the world languishes and withers, the heavens languish with the earth. 5 The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant. 6 Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth’s inhabitants are burned up, and very few are left. 7 The new wine dries up and the vine withers; all the merrymakers groan. 8 The joyful timbrels are stilled, the noise of the revelers has stopped, the joyful harp is silent. 9 No longer do they drink wine with a song; the beer is bitter to its drinkers.

21 In that day the Lord will punish the powers in the heavens above and the kings on the earth below.

Reflection: Cursebreakers
By John Tillman

A curse consumes the Earth. This curse is related to other biblical curses. The first curse was “cursed is the ground because of you.” (Genesis 3.17; 4.10-11) Paul described the Earth groaning to be released from this curse that brings frustration, bondage, decay, and pain. (Romans 8.19-22) God enacts and announces these curses, yet holds humans responsible. Human actions trigger every curse.

Like other curses, Isaiah’s curse is the result of rebellion. In each case, humans have violated a covenant with God. Instead of filling the Earth with life, we have filled it with death. Instead of subduing and cultivating the Earth to bring blessing and benefit, we have abused and mismanaged the Earth. Instead of wisdom bringing harvests of joy, the Earth suffers foolishness that reaps the whirlwind.

Under God’s blessing the land should yield wine, milk, honey, and branches of vines and fig trees under which humanity can feel safe. (Micah 4.4; Jeremiah 32.22) Under our rebellion, the Earth is dried up, resources are wasted or consolidated, and people’s food, financial, and emotional security are threatened. We live fearful and frantic lives instead of resting in God’s peace.

Everyone on Earth suffers these curses, but, according to Isaiah, God holds two groups to a greater level of accountability: the powers in the heavens and the kings on the Earth. (Isaiah 24.21)

We know that, ultimately, Christ is the curse breaker. His fulfillment of the covenant and death for our rebellions secures God’s blessings for us and cancels every curse. But in the meantime shall we carry on in sinful, harmful management of Earth’s resources? By no means. (Romans 6.1-2) Would we go on in greed, or lust, or lying, or violence so that “grace can abound?” Of course not. Why then would we continue in practices that harm the Earth?

Some practices that “harm the Earth” can be debated and some may change with scientific advances or discoveries. However, in our hearts, let us desire cultivation rather than destruction and let the science catch up to us.

God let us groan with the Earth and work towards easing the curse’s burden.
Help us cultivate cleaner water, air, and land.
Help us cultivate food security and safety and ecosystems that are healthy and thriving.
Let us reduce waste and improve efficiency.
Cursed is the ground because of us.
Reversed is the curse because of Christ.
God, make us cursebreakers.


Divine Hours Prayer: The Small Verse
The Lord is my shepherd and nothing is wanting to me. In green pastures he has settled me. — The Short Breviary

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 24 (Listen 3:11)
Acts 11 (Listen 3:52)

Read more about The Curse Reversed
Even as he speaks the curse of Eden, God purposes and promises to break it. Scripture describes a God constantly working to reverse the curse

Read more about Reversible Blessings and Curses
The curse of Eden is written to be reversed. Within its words, a hero is promised who will break it. Jesus is that hero.

Scripture Focus: Isaiah 23.8-9
8 Who planned this against Tyre, 
the bestower of crowns, 
whose merchants are princes, 
whose traders are renowned in the earth? 
9 The Lord Almighty planned it, 
to bring down her pride in all her splendor 
and to humble all who are renowned on the earth.

From John: Today we return to this post about “kingmakers” from 2022. There are always “kingmakers” around trying to convince us to build the kingdom of one or another of various kings or groups. We must be wary of listening to or acting as kingmakers unless the king is Jesus and the kingdom is not of this world.

Reflection: Kingmakers Unmade
By John Tillman

Until Alexander the Great built a land bridge to destroy the city 300 years before Christ, Tyre had been an island beloved by kings. It made its fortune and gained power by trade across the sea in many luxurious items.

Tyre was a city-state that, historically, was friendly to Israel. Tyre’s king, sent gifts to David and his son sent gifts to Solomon. Tyre remained on friendly economic terms with Israel. Historians partly credit the vast power, influence, and wealth of Tyre to its strategic location and its partnership with the most powerful kings Israel would ever have.

Isaiah called Tyre “bestower of crowns” and they were connected through trade to royalty across the Mediterranean and throughout the region. “Tyrian purple” was traded with Egypt and Israel and the color remained a mark of royalty and wealth through the New Testament and the Roman Empire.

The term “kingmaker” refers to those who through wealth, power, guile, or all three elevate someone of their choosing to a position of power. You probably know the names of some modern kingmakers. They don’t usually want to be the king. That’s too much work. They just want to pick a king of their liking. Their wealth and influence afford them the opportunity to shape the world.

This is not necessarily bad. It is part of the Edenic command to “subdue” the earth and create growth, blessing, and abundance. Originally this meant agriculture, but economic growth is just agriculture of a different kind. Historically, however, the wealthy and influential tend to end up like Tyre.

Jesus wasn’t joking when he said how hard it was for the wealthy to enter the kingdom of God. Wealth has unique and difficult dangers that can poison us. Long before the rich young ruler sadly walked away from Jesus, Tyre was given as an example to the world that God would end the pride of those who elevated themselves.

Tyre is a universal warning to all people but even more so to those of us blessed with even moderate wealth. Theoretically, wealth is a neutral tool—neither evil nor good. But in practice, as we shape our world with this tool, it is exceedingly rare that it does not also shape us. 

We should take care that our hearts are shaped by Jesus’ warning and that we use our resources to shape a world that testifies to his kingship.

Divine Hours Prayer: The Morning Psalm
The Lord is King; let the earth rejoice; let the multitude of the isles be glad.
Clouds and darkness are round about him, righteousness and justice are the foundations of his throne.
A fire goes before him and burns up his enemies on every side. His lightnings light up the world; the mountains melt like wax at the presence of the Lord, at the presence of the Lord of the whole earth. 
The heavens declare his righteousness, and all the peoples see his glory. — Psalm 97.1-6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 23 (Listen 2:5)
Acts 10 (Listen 5:49)

Read more about Urgent Desire for More
The wealthy young man wasn’t ready to give up earning and he didn’t yet trust what he would stand to inherit.

Read more about Supporting Our Work
Please join our donors in supporting ad-free content that brings biblical devotionals to inboxes across the world.

Scripture Focus: Isaiah 19.25
25 The Lord Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.

Reflection: Enemies Becoming One People
By John Tillman

Isaiah’s prophecy says the mighty nation will become weak. The wise nation will become foolish. The powerful nation will become enslaved. The hopeful nation will sink into despair. But then, that same humiliated nation will turn its face to God and cry out against its oppressors. Then God will hear from heaven, forgive their sin, defend them, and send a savior to rescue them!

If this sounds familiar, the surprise is the identity of the nation. The nation that will be punished, forgiven, saved, and restored is not Israel or Judah. It’s Egypt.

In Exodus, Moses asked Pharaoh to let “his people,” the Israelites, go into the wilderness to offer sacrifices to God. But in Isaiah’s prophecy, the Egyptians will offer sacrifices and make and keep vows to the Lord. The Lord will make the Egyptians his people alongside Israel and Israel’s other great enemy, Assyria.

God makes former enemies one with his own people.

Some people talk loud and proud about Jesus’ commands to love “one another” or to love “others.” But when Jesus says, “Love your enemies” and “Do good to those that hate you,” they struggle to muster an “amen.”

Christ’s commands to love our enemies have always been controversial and difficult teachings, but in today’s no-holds-barred cultural conflicts, they seem impossible.

When you even talk about loving your enemies, you can be called a traitor. “Don’t you understand how dangerous they are? You are enabling them! Look what they’ve done!”

God knows all this. It’s hard to imagine enemies more dangerous or harder to love than Assyria and Egypt. And yet, loving enemies is God’s plan for the world and his will for our lives.

Level one is loving enemies at a distance. (Prayer and care) Level two is mourning enemies’ losses and sheltering them in their suffering. (Empathy and service) The final level is becoming “one people” with enemies under God. (Integration and unity)

Where are you on this scale? 

Do you struggle to love the outsider? The foreigner? The sinner? The idealogue? The liberal? The conservative? Can you imagine being “one people” with them? It’s hard. Everyone you struggle to love is someone God desires to bring into his family just like he brought in you.

You don’t have to violate scripture to show love. But not showing love would be a violation. Let God’s love stretch your imagination, your heart, and your witness. 

Divine Hours Prayer: The Call to Prayer
Taste and see that the Lord is good; happy are those who trust in him. — Psalm 34.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 19-20 (Listen 4:49)
Acts 7 (Listen 8:49)

​This Weekend’s Readings
Isaiah 21 (Listen 2:32) Acts 8 (Listen 5:10)
Isaiah 22 (Listen 3:53) Acts 9 (Listen 6:05)

Read more about Mourning and Loving Enemies
God mourned the suffering of these enemies of Israel and commanded Jerusalem to be a sanctuary for Moabite refugees.

Read more about Grief for the Guilty
We proclaim God to be just, does compassion and mercy end there? Mercy and justice can burn equally in one’s heart.

https://theparkforum.org/843-acres/grief-for-the-guilty