David—He’s Obnoxious

Links for today’s readings:

Read: 1 Samuel  27 Listen: (1:59) Read:  Revelation 7 Listen: (2:56)

Scripture Focus: 1 Samuel 27:12

12 Achish trusted David and said to himself, “He has become so obnoxious to his people, the Israelites, that he will be my servant for life.”

Reflection: David—He’s Obnoxious

By Erin Newton

Obnoxious—not a term you typically hear of David, who was a “man after God’s own heart” (1 Sam 13:14).

The backstory to David’s defection to the Philistines is Saul’s envious pursuit of him. He fled to Philistine territory to escape danger. While there, he had to gain the trust of Achish (by vowing to be his servant) and go to war against his own people in Judah.

He found a precarious balance by attacking cities that were deemed enemies of Judah (leaving no one alive) but lied to Achish that he had attacked Judean cities. Shockingly, the ruse worked. Achish trusted David while David remained safe from Saul.

The chapter repeats: “He did not leave a man or woman alive.” While typical of warfare in the Bible, the phrase could be hyperbole or narrative flourish. However, the motive for David was that he feared his ruse would be uncovered. “They might inform on us and say, ‘This is what David did’” (v. 11).  

Koowon Kim (Asia Bible Commentary: 1 Samuel) notes the glaring ethical problem with this narrative: “As Christians, how can we justify what David did to the people in enemy cities, especially innocent civilians?”

In short, we can’t. David is not an ideal leader here. He did not inquire of God. He failed to trust God’s promise. He reacted rashly and to the detriment of his morality. Kim sees this behavior as a step into a dark, “vicious cycle of sin.” To save his life by his own means, not through God, he became a perpetual liar and rampant murderer.

Kim is right by saying, “This episode is humiliating for both Christians and Jews who look up to David as the paragon of messiah. So they either do not talk about it … or they rationalize it.”

But David remains, in many Christian spheres today, the role model for leaders (or even manliness). Furthermore, we face similar dilemmas as we watch contemporary Christian leaders fall into these vicious cycles of sin. They lie. They cheat. They steal. They harm. They hurt. What are we to do? Do we ignore it or rationalize it?

Better yet, we should name sin for what it is. Call it out. David was wrong. This is inexcusable. Somehow, in God’s strange working, sinners are still used in God’s plan—a fact that does not deny the reality of one’s sinful behavior.

Divine Hours Prayer: The Greeting

Splendor and honor and kingly power are your by right, O Lord our God,

For you created everything that is, and by your will they were created and have their being — A Song to the Lamb

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: The Best We Can Do

May we never be enslaved to decisions of political practicality…compromise our souls to maintain convenient alliances.

Read more: Christ, the True Hero

We cannot live up to oaths such as Psalm 101. Neither could David. David would eventually bring corruption, rape, murder, and the ravages of civil war to the city which in this Psalm he pledges to protect.

Abishai or Abigail?

Links for today’s readings:

Read: 1 Samuel  26 Listen: (4:30) Read: Revelation 6 Listen: (3:12)

Scripture Focus: 1 Samuel 26.7-8

7 So David and Abishai went to the army by night, and there was Saul, lying asleep inside the camp with his spear stuck in the ground near his head. Abner and the soldiers were lying around him. 8 Abishai said to David, “Today God has delivered your enemy into your hands. Now let me pin him to the ground with one thrust of the spear; I won’t strike him twice.”

1 Samuel 25.29, 31

29 Even though someone is pursuing you to take your life, the life of my lord will be bound securely in the bundle of the living by the Lord your God, but the lives of your enemies he will hurl away as from the pocket of a sling….31 my lord will not have on his conscience the staggering burden of needless bloodshed or of having avenged himself…

Reflection: Abishai or Abigail?

By John Tillman

The incursion began at night. Using stealth, the heroes sneaked past guards, through the arrangement of tents and military equipment. They reached the highly guarded target. The moment to strike came…but the purpose of the mission was a surprise. It was not the assassination plot it first seemed. The leader had another purpose.

Incursions into enemy territory are high-risk military missions with defined and often violent goals such as destroying infrastructure or weapons, or capturing or assassinating key individuals. This is what Abishai expected when David asked him to sneak into Saul’s camp.

Saul lay unprotected. Saul’s spear stood, stuck in the ground near his head. The spear’s point was sharp and could have silently cut through Saul’s throat. Instead, David used the spear to make a point that cut Saul to the heart. Saul confessed his sin, called David “son,” and promised not to harm him.

Saul would break this promise, leading to an even closer encounter in which David would once again spare Saul’s life. (1 Samuel 24.4-12) However, David demonstrated something important—he valued the life of his enemy and avoided needless bloodshed. Where did he learn this?

David’s logic seems heavily influenced by Abigail’s masterfully worded speech in the previous chapter. Abigail convinced David not to exact revenge on her husband. Then Nabal died (by God’s hand), and Abigail became David’s wife. (1 Samuel 25.37) Abigail’s influence turned David from a man who would commit mass murder to avenge an insult (1 Samuel 25.21-22) into a man who would risk his own life to avoid needlessly shedding blood, even of his enemy.

Our world is just as (or even more) violent than David’s. Yet, in our day-to-day lives, most of us don’t live as close to violence as David did. We are privileged when our experiences of violence are in our entertainment choices and not in our homes, streets, or countries. However, we still think in violent metaphors and live among those with kill-or-be-killed ethics.

Examine your relationship to violence and the ethics of power. Whose mindset do we have? Abigail’s or Abishai’s? For Abishai, the opportunity to strike indicates God’s approval. For Abigail, refraining from violence is an act of faith and a mark of God’s approval.

How do we want leaders to act? What advice would we give? Pin enemies to the ground and destroy them? Or value their lives and appeal to their common humanity?

Listen to Abigail.

Divine Hours Prayer: The Request for Presence

Look upon your covenant; the dark places of the earth are haunts of violence. — Psalm 74.19

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Our Deliverer — Guided Prayer

We can, in the day of our disaster, rely on God. Our success depends on God, not our own strength or the intervention of an ally.

Read more: Blocking the Way of Wickedness

May we be like Abigail, willing to risk our lives…standing in the way of those intent on harm and violence.

The Enemy of My Enemy

Links for today’s readings:

Read: 1 Samuel  21-22 Listen: (6:35) Read: Revelation 2 Listen: (4:59)

Links for this weekend’s readings:

Read: 1 Samuel  23 Listen: (4:18) Read: Revelation 3 Listen: (3:53)
Read: 1 Samuel 24 Listen: (3:36) Read: Revelation 4 Listen: (2:09)
Read: Samuel  25 Listen: (7:12) Read: Revelation 5 (Listen: 2:39)

Scripture Focus: 1 Samuel 21.10-15

10 That day David fled from Saul and went to Achish king of Gath. 11 But the servants of Achish said to him, “Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances: “ ‘Saul has slain his thousands, and David his tens of thousands’?” 12 David took these words to heart and was very much afraid of Achish king of Gath. 13 So he pretended to be insane in their presence; and while he was in their hands he acted like a madman, making marks on the doors of the gate and letting saliva run down his beard. 14 Achish said to his servants, “Look at the man! He is insane! Why bring him to me? 15 Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?”

Reflection: The Enemy of My Enemy

By John Tillman

David, fleeing from Saul, went to the enemies of his enemy, seeking shelter and alliances.

David first fled to Achish, king of the Philistine city of Gath. Later Achish trusted David, (1 Samuel 27.12; 27.12; 29.6-9) but David’s first visit was a dangerous failure. Achish’s servants remembered David as the killer of Gath’s great hero, Goliath. Sensing their hostility, David acted the part of a madman until Achish sent him away.

David also sent his family to another of Israel’s historical enemies, Moab. David’s great-grandmother, Ruth, was from Moab, so he may have played on this family connection.

David’s world functioned through broken systems of tribalism reflected in two ancient truisms that we still deal with today. “The enemy of my enemy is my friend” and “Me against my brother. My brother and I against my cousin. My cousin and I against the infidels.” David played into systems of tribalism to survive and, at times, we might be forced to do the same. When we do, we are, like David, enacting a kind of madness.

Tribalism claims to prioritize those we love more over those we love less. Some do try to dress tribalism up in Christian clothes. They claim that we must love first our family, then the church, then our tribe (by this some mean race), then our countrymen, then foreigners, etc. But this is the same brokenness no matter how you dress it. In reality, this Christianized tribalism is concentric circles of enemies who are a little bit less our enemy as they move towards the centermost circle, ourselves. Christians have vertical spiritual priorities of loving godly things above fleshly things, not horizontal priorities between fellow children of God who are equal at the foot of the cross.

Tribalism is a mold of the world we must not be conformed to. It isn’t an ideal we should pursue. Tribalism is the plural of selfishness. Tribalism is one of the barriers that Jesus, the son of David, came to dismantle.

If you greet only your own people, what are you doing more than others? Do not even pagans do that? (Matthew 5.46-48)
Which of these acted like a neighbor? (Luke 10.36-37)
Who is my brother, sister, mother? (Matthew 12.48-50)

Jesus’ teaching cuts across our concentric circles of “othering.” To follow Jesus, we love even our enemies and abandon the exclusivity of tribes for the inclusivity of the family of God.

Divine Hours Prayer: The Call to Prayer

Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Responding to Political Violence

It seems more and more Christians are willing to whitewash politically motivated violence as necessary self-defense.

Read more: Betrayal and Failure

We’ve been betrayed by leaders, institutions, our faith communities, former heroes, and even friends or family.

Revealing Actions

Links for today’s readings:

Read: 1 Samuel 20 Listen: (6:42) Read: Revelation 1 Listen: (3:43)

Scripture Focus: 1 Samuel 20.30-32

30 Saul’s anger flared up at Jonathan and he said to him, “You son of a perverse and rebellious woman! Don’t I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!”

32 “Why should he be put to death? What has he done?” Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David.

Reflection: Revealing Actions

By John Tillman

When a spear is hurled at you, it clarifies your thoughts. Or ends them. For David and Jonathan, the hurled spear of Saul threatened their lives but revealed truth.

After dodging Saul’s spear multiple times, David fled. Eventually finding Jonathan, David accused Saul of plotting to kill him. Jonathan did not believe David’s accusation. (He previously convinced Saul to spare David.) David’s explanation to Jonathan is remarkably similar to the explanations many abuse survivors have given to their incredulous friends: “Of course, he doesn’t act that way when he’s with you. He’s hiding this from you.” Even though Jonathan doubted the conspiracy, he set out to test what David had said and took steps to protect his friend.

It is hard to believe people you love are wicked. We have trouble imagining it. We all know our family, friends, coworkers, and faith leaders are flawed and imperfect, but it is difficult to accept that they might be involved in truly awful things. When we hear accusations, we might react exactly as Jonathan did to David: “Never!” (1 Samuel 20.2) Like Jonathan, we might think we would have noticed if our well-loved leader or friend was guilty. But the truth is, it is easy for us to be blinded.

Jonathan, guided by love rather than fear, chose to put David’s accusation to a test. He must have been holding out hope that he would discover that nothing was wrong. Saul’s hurled spear made everything clear. Saul was exactly what David accused him of being. Jonathan was loyal to his father, a hero in his own right, and devoted to his father and family. But suddenly he was attacked and labeled as an enemy.

Have you ever experienced a sudden attack from an unexpected source? Have you ever asked the wrong question and had your head bitten off? Have you ever questioned a leader and been labeled a disloyal troublemaker?

There’s a truism that says, “When people show you who they are, believe them.” Saul revealed who he was through his spear that tried to take life. Jonathan revealed who he was with his arrows used to save life.

When difficult challenges, situations, or problems arise, whether for yourself or those you love, what you choose to do reveals who you are. Christian action should reveal the identity of Jesus. When you are pressed, will Jesus be revealed in your actions? Or something else?

Divine Hours Prayer: Psalm 69.1

Save me, O God, for the waters have risen up to my neck. — Psalm 69.1

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Facing Ugly Truths

May we respond with more wisdom, but may we always speak and act to bring justice to the vulnerable.

Read more: Tribe Over Truth

I have stood in that precarious place, watching and waiting to see how people—people I trusted with my story—would respond.

Spirit, Senses, and Sensibility

Links for today’s readings:

Read: 1 Samuel 19  Listen: (3:43) Read: 3 John Listen: (1:51)

Scripture Focus: 1 Samuel 19:3, 13, 24

3 “I will go out and stand with my father in the field where you are. I’ll speak to him about you and will tell you what I find out.”

13 Then Michal took an idol and laid it on the bed, covering it with a garment and putting some goats’ hair at the head.

24 He stripped off his garments, and he too prophesied in Samuel’s presence.

Reflection: Spirit, Senses, and Sensibility

By Erin Newton

We are probably all aware of the story of the three pigs, each with their own means of building a house. Or the story of Goldilocks and the three bears. Or Dickens’s character Scrooge who is visited by the three ghosts of Christmas.

The triple multiplication of events, often with increasing tension, is a common storytelling trope.

We come upon such a story in 1 Samuel 19.

David functions as a passive character in this chapter, helped by three of his friends in different ways.

In the first act, David’s friend Jonathan attempts to appeal to Saul through sensibility. He tries to reason with Saul. David has been beneficial to you. You didn’t get upset when he risked his life. Saul awakens to this advice and David is spared.

In the second act, David’s wife Michal attempts to save David by fooling the senses of Saul. She bets on the obliviousness of his guards and entourage. She places a very large idol in David’s spot in bed. The original set of guards are too careless to notice. The ruse is short-lived and when she is found out, she pleads self-defense. Yet David escapes.

In the third act, David’s mentor Samuel (the prophet) seeks the Spirit of the Lord to help. The power of the Spirit is such that those who seek to kill David, when close enough to pose a threat, are overtaken and respond in words of prophecy. Not even the king himself can avoid the power of the Spirit.

This story about David’s escape is entertaining to say the least. The use of threes enables the storyteller to amplify the tension, watching David narrowly escape time and time again. The story begins with a simple friend talking sense to his father and ends with a naked king spouting the word of God like a puppet.

Through this engaging tale, we see God at work in a myriad of ways. He works through a simple friendship and ethical means of communication. He works through an idolatrous trickster and a half-hearted lie. He works through his faithful servant and through the miraculous (probably temporary) enemy-turned-converts.

We see that God is sovereign over all events—Saul cannot kill David. God is sovereign over all people—friends, spouses, soldiers, enemies, and kings cannot thwart God’s plan.

And when God works in our lives, it is likely through the Spirit, senses, and sensibility.

Divine Hours Prayer: The Call to Prayer

Taste and see that the Lord is good; happy are they who trust in him! — Psalm 34.8

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: The Lord Who Rescues

The story is also about a God who uses unexpected methods to gain victory…God alone rescues. Be a person who responds.

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