A Broken Rebel’s Prayer

Scripture Focus: Psalm 90
A prayer of Moses the man of God. 
1 Lord, you have been our dwelling place 
throughout all generations. 
2 Before the mountains were born 
or you brought forth the whole world, 
from everlasting to everlasting you are God. 
3 You turn people back to dust, 
saying, “Return to dust, you mortals.” 
4 A thousand years in your sight 
are like a day that has just gone by, 
or like a watch in the night. 
5 Yet you sweep people away in the sleep of death— 
they are like the new grass of the morning: 
6 In the morning it springs up new, 
but by evening it is dry and withered. 
7 We are consumed by your anger 
and terrified by your indignation. 
8 You have set our iniquities before you, 
our secret sins in the light of your presence. 
9 All our days pass away under your wrath; 
we finish our years with a moan. 
10 Our days may come to seventy years, 
or eighty, if our strength endures; 
yet the best of them are but trouble and sorrow, 
for they quickly pass, and we fly away. 
11 If only we knew the power of your anger! 
Your wrath is as great as the fear that is your due. 
12 Teach us to number our days, 
that we may gain a heart of wisdom. 
13 Relent, Lord! How long will it be? 
Have compassion on your servants. 
14 Satisfy us in the morning with your unfailing love, 
that we may sing for joy and be glad all our days. 
15 Make us glad for as many days as you have afflicted us, 
for as many years as we have seen trouble. 
16 May your deeds be shown to your servants, 
your splendor to their children. 
17 May the favor of the Lord our God rest on us; 
establish the work of our hands for us— 
yes, establish the work of our hands.

Reflection: A Broken Rebel’s Prayer
By John Tillman

Psalm 90, the prayer of Moses, is the prayer of a broken rebel, humbled and wise, relying on God.

Moses was a rebel from the beginning. Born illegally, the state condemned him to death from birth. Secreted into the wicked king’s palace as a child, he grew up like a sleeper agent. His family did this for his safety but also must have hoped that their little rebel, like a well-slung stone, might take down the oppressive giant.

Instead, he fails miserably. Commits murder. Gets caught. Flees for his life. Marries foreigners. Has uncircumcised children. He stutters. He hesitates. He hides. Yet, God speaks directly to him and does wonders before his eyes. But, despite the burning bush and the voice of God and all those miracles, Moses still says, “Please send someone else.”

Who better to emulate in prayer than a man this broken, purposeless, ashamed, and fearful? Through prayer, Moses became a different kind of man. He became a man used for God’s purposes, breaking the might of a national superpower. He became a man of humility instead of shame. He became a man who stood his ground in faith rather than fleeing in fear.

A Broken Rebel’s Prayer
Lord, whether in a precariously floating basket, a gleaming palace, or a desert lit by burning bushes, you are the source of our life.

All our strivings are pointless before you.
You are the better dwelling place we long for.
Everything we hope for is in you.
We dwell enslaved to our brokenness, our shame, and our fear.
We return to the dust with you as our only hope.

Lord, you see thousands of years like a day and our lives like a blink of an eye.
Help us live our brief lives wisely, with your righteous wrath and merciful love before our eyes.

Have compassion on us, Lord, weak as we are.
Help us praise you with our faltering voices,
Raise our unworthy hands to see you win what our rebellions never could.

Let us pursue your power for your purposes.
Let us release our shame and stand before you in humility.
Let us stand our ground defending the weak with faith that seas will part and armies will fall without striking a blow against us.

Establish your work through our hands and speak your words through our voices.


Divine Hours Prayer: The Request for Presence
Lord, God of hosts, hear my prayer; hearken, O God of Jacob. — Psalm 84.7


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Malachi 2 (Listen 3:12)
Psalm 90 (Listen 2:03)

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Prophets in Our Path

Scripture Focus: Isaiah 30.10-11
10 They say to the seers, 
“See no more visions!” 
and to the prophets, 
“Give us no more visions of what is right! 
Tell us pleasant things, 
prophesy illusions. 
11 Leave this way, 
get off this path, 
and stop confronting us 
with the Holy One of Israel!”

Reflection: Prophets in Our Path
By John Tillman

Isaiah describes a caravan in the Negev desert. They carry valuables and gifts of honor through dangerous territory, filled with lions and snakes. They are envoys from Judah sent down to Egypt to seek protection. 

It is an interesting reversal. Israel left Egypt, carrying away Egyptian gold and treasures as they were liberated from slavery. Now, here they are, crawling back through the desert to seek audience with their former abusers.

Why are they returning treasure and pledging fealty to their former captors? Why are they begging for “the shade” of Egypt when God promised they would sit under their own vine and fig tree? Why are they becoming like the grumbling Israelites in the desert who said, “Wouldn’t it be better to go back to Egypt?” (Numbers 14.3-4)

Then, like Balaam on the way to curse Israel, these envoys are confronted and warned. A prophet stands in their path with a message from God. But they brush off the warning and tell the prophet to get out of their way and stop confronting them.

These envoys wanted sweet verses from prophets. But prophecy is often ugly. They longed to hear comforting promises. But prophecy is often disturbing. They sought convenient confirmations of what they already believed. But prophecy often holds inconvenient truths.

How like these envoys are we? How easily do we seek bargains from worldly powers and shelter from our enslavers? How often do we seek prophets to confirm our decisions rather than confront us with truth? 

Let us repent:
When an inconvenient prophecy stops us in our tracks…
When an ugly truth comes to light…
When we are caught holding a check written to evil forces of this world, asking their protection… 

Don’t push past prophets in your path lest this verse be about you: “the Holy One of Israel, says: ‘In repentance and rest is your salvation…but you would have none of it.” (Isaiah 30.15)

Let us have the salvation that God longs to give us. Let us listen to prophets in our path.

“…the Lord longs to be gracious to you; 
therefore he will rise up to show you compassion. 
For the Lord is a God of justice. 
Blessed are all who wait for him! 
People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. — (Isaiah 30.18-19)


Divine Hours Prayer: The Greeting
All your world praise you, O Lord, and your faithful servants bless you.
They make known the glory of your kingdom and speak of your power;
That the peoples may know of your power and the glorious splendor of your kingdom. — Psalm 145.10-12


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Isaiah 30 (Listen 5:52)
Acts 17 (Listen 5:28)

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Prophecies can tell of coming salvation or warn of coming disaster. There’s no question which we prefer to listen to.

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Prophetic Forgery

Scripture Focus: Zechariah 13.4-6
4 “On that day every prophet will be ashamed of their prophetic vision. They will not put on a prophet’s garment of hair in order to deceive. 5 Each will say, ‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.’ 6 If someone asks, ‘What are these wounds on your body?’ they will answer, ‘The wounds I was given at the house of my friends.’”

Reflection: Prophetic Forgery
By Erin Newton

Zechariah foresees a time when prophets who speak in the name of God—but not in the Spirit of God—would openly admit their fraudulent ways and renounce their forged positions as prophets.

So many times, we see messages about the end of false prophets: “A sword will flash in their cities; it will devour their false prophets and put an end to their plans” (Hosea 11.6). “In vain I punished your people; they did not respond to correction. Your sword has devoured your prophets like a ravenous lion” (Jeremiah 2.30).

Rarely do we see the regeneration of a false prophet. It is easier to wish for their demise than for their redemption.

The false prophets in Zechariah’s vision have changed careers—from a position of power wielded to hurt others to a life-giving position of a farmer who sows seeds that bear real fruit. The self-inflicted wounds from the ecstatic rituals (like what we saw on Mount Carmel in 1 Kings 18.28) are admitted to be the wounds of “friends”—false prophets like themselves.

We have false prophets in our midst today. They speak of God, but the deity is not like the God of the Bible. Self-proclaimed pastors or theologians warp the message of the Bible for their gain—financial, political, or spiritual power, or even some form of self-preservation. True prophets speak the message of God and call out abuses, corruption, and unabashed sin. False prophets deny wrong-doing, cover up sins, and call evil “good.” They are idolaters without realizing it.

We like to think of idols as representing a completely different god than our God. Truth is these false prophets aren’t merely speaking about other gods—they are preaching false words in the forged name of our God. As M. Daniel Carroll R. points out in The Lion Roars, “Israel and Judah were supremely active religious nations, but the quantity of rituals did not qualify the worship as acceptable…. These activities were directed at another god constructed according to the worshipers’ tastes and needs.” Carroll defines false prophecy in the ancient world and points toward the false prophets of our own day.

Prophetic forgery is claiming to speak on God’s behalf when the words sound nothing like the God of the Bible.

The greatest hope we have for the false prophets is that people would see the deceit, name it for what it is, and denounce that behavior once and for all.


Divine Hours Prayer: The Greeting
You are the Lord, most high over all the earth; you are exalted far above all gods. — Psalm 97.9


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings

Zechariah 13.2-9 (Listen 1:40)
Luke 22 (Listen 7:58)

​This Weekend’s Readings
Zechariah 14 (Listen 3:52), Luke 23 (Listen 6:39)
Malachi 1 (Listen 2:47), Luke 24 (Listen 6:16)

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Our Immovable Rock

Scripture Focus: Zechariah 12.3
3 On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves.

Luke 21.5-11
5 Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 6 “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.” 
7 “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?” 
8 He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. 9 When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.” 
10 Then he said to them: “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven. 

Reflection: Our Immovable Rock
By John Tillman

Zechariah spoke to those who had gone through exile and captivity. They knew what it meant for armies to gather, the city to fall, and the walls to be destroyed and burned. They heard their parents’ tales and tasted the fear and uncertainty. God’s words reassured these people that, in the future, no gathering of armies will be able to overcome Jerusalem, the shelter of his people.

Jesus spoke to his disciples, suffering under Roman occupation and puppet kings like Herod. Herod was “king”, but all were forced to say “Caesar is Lord.” They longed for liberation.

The Temple Zechariah knew was renovated and expanded by Herod. The disciples were impressed with the stonework in Herod’s expansion. If they had read Zechariah’s words at that moment, they would probably have thought that they were living in the time of their fulfillment. We know they expected Jesus to become king. We can easily imagine that they hoped to see Jerusalem become the immovable rock that Rome and every other enemy would break themselves against.

But instead of speaking of armies breaking against Jerusalem, Jesus spoke of Jerusalem being broken. Even the Temple’s impressive stones would be cast down, not one of them left on another.

Eschatological anxiety has waxed and waned in my lifetime. It’s easy for us to go to extremes on this issue. Some panic that the end is near and then, when it seems delayed, lose faith. Some throw their hands up in cynical doubt that the day will ever come. Some seek to bring the day to pass by taking the reins of power into their own hands. They long to build whatever kingdom they can using hastily baptized political power.

Christ told his followers to not be easily taken in by messianic movements. He warned them against fear and reactionary haste and encouraged patience.

It may seem impossible in our world to avoid anxiety, panic, cynicism, and power-mongering. But is our world more dangerous than Rome in 30 AD?

“Do” is easier than “Don’t.” Instead of thinking, “Don’t be anxious,” concentrate on resting in Jesus. Resist panic by resting in hope. Wrestle in prayer rather than for power. What Christ will establish will not depend on our power or wisdom but on his.

Remember that our immovable rock is not an institution, movement, country, or leader. Jesus is our immovable rock.

Divine Hours Prayer: The Greeting
The Lord lives! Blessed is my Rock! Exalted is the God of my salvation! — Psalm 18.46


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Zechariah 12-13.1 (Listen 2:30)
Luke 21 (Listen 4:18)

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God’s Performance Artists

Scripture Focus: Zechariah 11.4-5, 7-8
4 This is what the Lord my God says: “Shepherd the flock marked for slaughter. 5 Their buyers slaughter them and go unpunished. Those who sell them say, ‘Praise the Lord, I am rich!’ Their own shepherds do not spare them

7 So I shepherded the flock marked for slaughter, particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I shepherded the flock. 8 In one month I got rid of the three shepherds. The flock detested me, and I grew weary of them.

Reflection: God’s Performance Artists
By John Tillman

When Christians think of God as an artist, we often think of pretty sunsets. But God’s artistic portfolio reveals edgier, darker, and grittier work beyond sunsets or rainbows. God often directed his prophets in shocking forms of performance art.

Few people understand performance art, which, like any art form, can be shocking, disgusting, or absurd. In 2014, Shia LaBeouf participated in performance art called “I Am Sorry.” LaBeouf attended events wearing a paper bag over his head that read, “I am not famous anymore.” Then, he wore the bag in the gallery while visitors sat across from him. Most verbally abused him.

“I Am Sorry” was mild compared to God’s performance art exhibits.
Isaiah prophesied naked.
Jeremiah wore an oxen’s yoke.
Ezekiel ate food cooked over feces.
Hosea married a prostitute.

Zechariah’s performance art was taking over a herd of sheep marked for slaughter. These sheep were neglected and ill-treated by former shepherds. Zechariah paid special attention to the oppressed of the flock, yet even with his tender treatment, they detested him. Zechariah turned them over to a far worse shepherd than the ones before.

God explains this as a condemnation of the shepherds and the flock. God sent a good shepherd to replace the bad, but the flock rejected him. They paid Zechariah thirty pieces of silver as an insult. It was the same price paid for the death of a servant gored by a bull.

Zechariah’s performance art previewed Jesus’ ministry. Jesus was the good shepherd sent to the abused flock. He directed his attention to the outcasts, abused, and oppressed. Israel rejected him and sold his life for thirty pieces of silver. (Matthew 27.9-10) We can trust this good shepherd.

Not all art we encounter is holy in meaning or execution. But art expresses part of the image of God in us. Understanding anyone’s art helps us better understand God’s art, which reveals God’s heart.

God is an artistically expressive creator, a verbally gifted communicator, and a passionate storyteller. Like most great artists, God puts his blood, sweat, and tears into his work. We communicate with God through art inspired by and interpreted by his Holy Spirit.

God’s art, including the Bible, is complex and multifaceted but not inscrutable or absurd. Even at its darkest, there is hope. Even at its most confusing, we can trust the heart of Jesus, the ultimate artist and good shepherd.

Divine Hours Prayer: A Reading
On the last day, the great day of the festival, Jesus stood and cried out: “Let anyone who is thirsty come to me! Let anyone who believes in me come and drink! As scripture says, ‘From his heart shall flow streams of living water.’” He was speaking of the Spirit which those who believed in him were to receive; for there was no Spirit as yet because Jesus had not yet been glorified. — John 7.37-39

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Zechariah 11 (Listen 2:40)
Luke 20 (Listen 5:07)

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