When All Hail Breaks Loose

Links for today’s readings:

Read: Exodus 9 Listen: (5:31) Read: Matthew 20 Listen: (4:22)

Scripture Focus: Exodus 9:16–18

16 But I have raised you up for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth. 17 You still set yourself against my people and will not let them go. 18 Therefore, at this time tomorrow I will send the worst hailstorm that has ever fallen on Egypt, from the day it was founded till now.

Reflection: When All Hail Breaks Loose

By Erin Newton

Years ago I was crouching in the closet of my friend’s house while the deafening sound of a storm pounded the roof with softball-sized hail (11cm) that damaged our roofs, destroyed our cars, and demolished plant life—a typical spring day in Texas.

Hailstorms in Egypt, however, are rare. Exodus 9 says it was “the worst … ever.” A common hailstorm is a nuisance; a record-breaking hailstorm is a devastating catastrophe.

The signs and wonders from God escalate in intensity and destruction. Gnats and boils were things that caused a disruption, but nothing too extreme. The bloody river and the dead livestock—these signs were all bad, but not as bad as what was coming.

There is no real escape from hail if you’re caught outside. Everyone was at risk from servants in the fields to children in the street. Small hail stings and bruises. Large hail kills.

The hail was so damaging “it beat down everything growing in the fields and stripped every tree” (v. 25). It was not just a nuisance. Crops were ruined. Trees were laid bare.

All those years ago, I remember walking out of the house to see everything shattered. The lawn was glistening white, covered in unfathomably large chunks of ice. Limbs and leaves were scattered everywhere. We were spared a tornado that day, but the hail had done equal damage.

Pharaoh thought of himself as a god. He was the sun. He was the cosmic power—at least in his own eyes. There was nothing he could not do, or so he thought. But the hailstorm in Exodus 9 was a display of real divine power.

The Almighty God did not challenge Pharoah to a duel as if he were an equal. He rightly affirmed, “I could have … wiped you off the earth,” (v. 15) if he had wanted. But he is also mighty in mercy—hoping that Pharaoh would repent.

The scene echoes the words later penned in Job: “Brace yourself like a man; I will question you. … Have you … seen the storehouses of the hail, which I reserve for times of trouble, for days of war and battle?” (Job 38.3, 22-23).

The battle between God and a self-important ruler was on. Pharaoh soon learned, it was not a battle he ever had hopes of winning.

Signs and wonders show us not only how powerful God is, but how powerless humans truly are.

Divine Hours Prayer: The Morning Psalm

Be merciful to me, O God, be merciful, for I have taken refuge in you; in the shadow of your wings will I take refuge until this time of trouble has gone by.
I will call upon the Most High God, the God who maintains my course.
He will send from heaven and save me; he will confound those who trample upon me; God will send forth his love and his faithfulness. — Psalm 57.1-3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Idol-Destroying Plagues

The plagues systematically and categorically destroyed everything that Egypt trusted in and worshiped. 

Read more: Lasting Revivals and Normal Idols

It’s easy to be judgmental of ancient people’s idols…But these gods were normal…practical SOP that promised financial ROI.

Pharaoh’s Epistemology

Links for today’s readings:

Read: Exodus 8 Listen: (5:07) Read: Matthew 19 Listen: (4:04)

Scripture Focus: Exodus 7.22b-23

22 …Pharaoh’s heart became hard; he would not listen to Moses and Aaron, just as the Lord had said. 23 Instead, he turned and went into his palace, and did not take even this to heart.

Exodus 5.2

2 Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”

Reflection: Pharaoh’s Epistemology

By John Tillman

The first person God called “prophet” was Abraham. Moses and Aaron were next. It is interesting to compare the results.

God warned Abimelek in a supernatural dream to let Sarah go. God’s prophet, Abraham, would pray for the king and bless him if he did. If Abimelek did not, all his people would die. Abimelek could have hardened his heart and doubted his dream but he didn’t.

God warned Pharaoh through Moses, Aaron, and supernatural signs, to let his people go. If Pharaoh did not let the people go, he and his kingdom would suffer. Pharaoh could have believed the signs but hardened his heart and the hard-hearted find excuses not to listen.

Pharaoh questioned the prophets’ motives, their political alignment, and their honesty, calling them lazy, troublemakers, deceptive, and divisive. Pharaoh had an identity-based epistemology. “Who is the Lord that I should obey him…?” (Exodus 5.4)

Pharaoh doubled down and reaped disaster. Abimelek relented and reaped blessings. How kings and citizens respond to prophetic warnings matters.

Before being too hard on Pharaoh, consider whether we share his identity-based epistemology. Today, we don’t distrust supernatural prophets. We distrust everything.

If our news source says it, it’s true. If your news source says it, it’s biased. If the facts make our side look bad, they are fake. If scientific results challenge us, it’s a conspiracy. If the courts rule against our side, they are corrupt.

This skepticism extends to biblical teaching. We too often judge the trustworthiness and orthodoxy of pastors by their politics rather than their theological claims. We are in an epistemological crisis. Hard hearts find excuses not to listen. We only trust ear-tickling prophets.

How do we escape this crisis of truth? How can Christians reclaim the mantle of being people devoted to the truth, the whole truth, and nothing but the truth, so help us God?

If I had 10,000 words instead of 400, I still couldn’t answer that. However, I know one step is not asking like Pharaoh, “Who said this that I should believe it?”

We need an Exodus from Pharaoh’s epistemology even if it means wandering in the desert. How we respond to prophets of any kind, matters. Let’s recover a commitment to the truth, no matter who says it or benefits from it.

Divine Hours Prayer: The Request for Presence

Show your goodness, O Lord, to those who are good and to those who are true of heart. — Psalm 125.4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Tortured Prophets Department

Conspiracy, disloyalty, and financial gain are common accusations used today to discredit whistleblowers and victims. Amaziah is alive and well.

Read more: Conspiracy Theology

“Trust no one” is the mantra for our day. We have seen the news turn from a daily source of information to headlines judged for signs of misinformation.

Live Prophetically

Links for today’s readings:

Read: Exodus 7 Listen: (3:29) Read: Matthew 18 Listen: (4:25)

Scripture Focus: Exodus 7.1-6

1 Then the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet. 2 You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. 3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in Egypt, 4 he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites. 5 And the Egyptians will know that I am the Lord when I stretch out my hand against Egypt and bring the Israelites out of it.” 6 Moses and Aaron did just as the Lord commanded them.

Reflection: Live Prophetically

By John Tillman

God makes Moses and Aaron a metaphoric picture of being a prophet.

Prophets speak in a deity’s name as a messenger speaks in a ruler’s name. This was common in preliterate history.

Messengers represented a sender’s words. They delivered a sender’s speech from memory with exact wording and took back exactly worded replies. (2 Samuel 11.19-22; 2 Samuel 14.2-3, 19-20)

Special messengers represented a sender’s will. These messengers went beyond rote memorization. They knew their masters’ minds and spoke freely on their behalf. Examples include Abraham’s servant (Genesis 24.50-58) and Sennacherib’s commander (Isaiah 36.1-5).

Messengers represented a sender’s person. They would be treated with respect due to the sender. Mistreating or disrespecting a messenger was tantamount to treating the sender in the same way. (2 Samuel 10.3-6)

Normal messengers represented the words, will, and presence of their senders. God’s prophets represent the words, will, and presence of God.

There is an important lesson in not responding to prophets as Pharaoh does, but today focus on your prophetic call. You have one.

Whether you can “speak well,” like Aaron, or whether, like Moses, you are “slow of speech” you do not lack any spiritual gift in Jesus Christ.  (1 Corinthians 1.7)

Prophecy is not necessarily foretelling the future, but speaking the truth. When we speak the gospel, we tell the truth about the past, present, and future. “Christ has died, Christ is risen, Christ will come again,” is a prophetic statement.

Be aware and worthy of your prophetic calling.

Faithfully know and represent his words. Read the Bible to know the words of Jesus and how Jesus treated scripture. Follow his interpretive example. Do not distort, leave out, or reinterpret scripture to justify your sin or anyone else’s sin.

Faithfully discern his will and follow his ways. Know the mind of Christ and follow his way. You cannot do his will outside of his ways. (ref) Get wisdom, though it costs you everything. (ref)

Faithfully represent his presence. Be Jesus’ feet and hands, serving the outcast and hurting. Have no “fear of man” or favoritism for the powerful or the weak, but speak the truth lovingly and firmly. Suffer, die, and rise with him, both metaphorically each day and literally one day in the future.

Do not shirk your prophetic calling. There are kings to be confronted and people to be set free. There are wonders to be shown and rescues to be enacted. Live prophetically.

Divine Hours Prayer: The Small Verse

Open, Lord, my eyes that I may see.
Open, Lord, my ears that I may hear.
Open, Lord, my heart and my mind that I may understand.
So shall I turn to you and be healed.

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Invisible Status

Jesus calls “the greatest” those others call “the least.”
Jesus moves the invisible to the best seats at the feast.

Read more: Choices and Hard Hearts

Hardened hearts happen in stages. Our choices matter. Our hearts are hardened or softened day after day.

Detecting Defiled Hearts

Links for today’s readings:

Read: Exodus 4 Listen: (4:17), Read: Matthew 15 Listen: (4:23)

Links for this weekend’s readings:

Read: Exodus 5 Listen: (3:15) Read: Matthew 16 Listen: (3:43)

Read: Exodus 6 Listen: (3:56) Read: Matthew 17 Listen: (3:46)

Scripture Focus: Matthew 15.10-20

10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.” 12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?” 13 He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. 14 Leave them; they are blind guides.  If the blind lead the blind, both will fall into a pit.” 15 Peter said, “Explain the parable to us.” 16 “Are you still so dull?” Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart, and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what defile a person; but eating with unwashed hands does not defile them.”

Reflection: Detecting Defiled Hearts

By John Tillman

Jesus says what comes out of us shows what is in us. Words we say or endorse can detect or diagnose defiled hearts.

This is true individually and collectively. Jesus affirms this when he tells his disciples to abandon the “blind guides.”

First we host defiling sin in our hearts, allowing it space and comfort. This sin could be anything—hatred for the “other,” lust for pleasures, or greed for gain or power. Letting sins linger, protecting them from the light of scripture, the revelation of conviction, and the purifying fire of repentance, allows sin to root itself in our thinking.

With sin-rooted thoughts, we justify and build logical defenses of sin. We explain it away as “my choice” or “I have no choice.” We defend it as “a strategic necessity.” We claim it as “part of my identity” or “how I was raised” or “how I was born.”

We spread seeds of our sin-rooted thoughts in speech. We manifest it in language or images. We share it in insults, inappropriate comments, memes, slander, lies, half-truths, manipulations of the truth, and dehumanizing declarations against our enemies.

Next we, or sometimes others, move our words into actions. Ponzi schemes are pitched. Corruption becomes the cost of doing business. Riots get started. Churches get burned. Protesters get shot. Victims are sexually assaulted. Police get attacked. Laws get passed.

Wicked actions are the fruit of wicked words, from the branch of wicked thinking, connected to the vine of wicked hearts, growing from the root of sin. And the seeds are all around us.

How can we live undefiled in a defiled world with defiled systems and leaders spewing defiled thinking, slogans, and logic? We need to remember that we have a different root and vine to tap into.

Your root determines your fruit. Righteous actions are the fruit of the Holy Spirit, growing through unworthy, grafted-in branches, drawing on the true vine of Jesus Christ, rooted in the Father’s unquenchable love for us.

Whose words guide you? Whose words do you repeat? Are you trusting “blind guides” whose defiled language reveals a defiled heart? Are you justifying and defending language which reveals the defilement of sin? Are you hosting sin in your heart, protected from the fire of repentance?

Abandon blind guides with defiled speech. Follow Jesus. Judge with sober judgment the words you say or endorse. Words reveal the condition of your heart.

Divine Hours Prayer: A Reading

Jesus taught us saying: “It is someone who is forgiven little who shows little love.” — Luke 7.47

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Poisoning the Heart of the Gospel

The approval of the phrase “poisoning the blood of our country” among Christians is theologically wrong, morally reprehensible, and politically dangerous.

Read more: Killing With our Hearts

I do not kill with my gun…I kill with my heart.” Stephen King’s fictional Gunslingers understand Christ’s teaching about murder in a deeper way than some Christians.

Testing Before Judgment

Links for today’s readings:

Read: Exodus 3 Listen: (3:59), Read: Matthew 14 Listen: (4:14)

Scripture Focus: Exodus 3.18-20

18 “The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God.’ 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.


From John: We look back on this post from 2023 to remind ourselves that God tests individuals, his Church, and nations before judgment. Judgment begins with God’s household (1 Peter 4:17). May we not be found with Pharaoh-like hard hearts. May it not take plagues for those God cares for to be set free.

Reflection: Testing Before Judgment

By John Tillman

God told Moses to ask the current Pharaoh for a three-day journey into the wilderness to worship God, presumably at Sinai. Yet, even at the beginning of this story, we know that’s not God’s full intention. God also told Moses that he intended to take all Israel out of Egyptian slavery and return them to Canaan. Is God’s request through Moses a deception? Will not the God of all the earth tell the truth? (Genesis 18.25)

God is not being deceptive. The request is not a lie. It is a test. God is testing Pharaoh’s heart. This story ends with acts of divine violence. It’s important to remember that it starts with a test. Pharaoh fails the test.

Another passage on divine violence is similar. God heard an outcry against Sodom. He sent representatives to test if the city was as bad as the report. (Genesis 18.20-21) Only after testing does God initiate judgment.

Moses, Aaron, and the slowly escalating nature of the plagues provide Pharaoh with off-ramps to escape further judgment. The plagues interrogate Pharaoh’s heart, “Are you as proud and stubborn as I have heard? Will you repent and turn from evil?” What he finds in Pharaoh’s heart seals his fate.

Typically we apply this story by seeing ourselves as Moses, Aaron, or perhaps the suffering Israelites. But it is often helpful to learn from villains as well as heroes. What does the way God tested Pharaoh tell us about God and about testing?

God’s tests prove him righteous. Pharaoh repeatedly “hardened his heart” proving God right about him. Eventually, his chances run out. God is merciful and compassionate, but he does not leave the guilty unpunished. God’s final plague on Pharaoh is to harden Pharaoh’s heart further, making him incapable of letting the people go.

Are there wicked ways within us? Are Pharaoh-like thoughts creeping in?

It is a good spiritual practice to regularly ask God to interrogate our hearts, to test us. Testing from God is a mercy that allows us a chance to humble ourselves and repent.

What happened to Pharaoh doesn’t have to happen to us. God’s tests for his children are not intended to lead to judgment and pain. They are intended to lead to our repentance and sanctification. Soften your heart today to hear him and obey, to repent and rejoice.

Divine Hours Prayer: The Greeting

You are my hiding place… you surround me with shouts of deliverance. — Psalm 32.8

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Proverbs’ House of Mirrors

Perhaps Hebrew poetry’s love of parallelism is a reflection on the name of the God…God’s name has parallelism within itself.

Read more: Poisoning the Heart of the Gospel

“Poisoning the blood”…This phrase poisons the heart of the gospel. To believe this phrase, we must call Paul, Peter, and Jesus liars.

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