Category: 843 Acres

Posted on

The Strengths of Weakness

2 Corinthians 11.30
If I must boast, I will boast of the things that show my weakness.
Paul frequently asked his fellow believers to pray for him. Sometimes he would simply say, “Brothers, pray for us.” Other times he would passionately plead,“Strive together with me in your prayers to God on my behalf.” And we know why he so desperately needed their prayers.
2 Corinthians 11.24-27
Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.
Paul was brilliant and intense. He was a great man, a spiritual warrior, and a chosen instrument of God. Yet he needed others to pray for him. Why?
First, he knew that he could never accomplish his work apart from the grace of God: “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.”
Second, he knew that moral growth and ministry fruitfulness came only by prayer. As he told the Philippians, “It is my prayer that your love may abound more and more, with knowledge and all discernment”(moral growth), and wrote to the Thessalonians, “Pray for us, that the word of the Lord may speed ahead and be honored” (fruitfulness).
Prayer
Lord, we long for grace, moral growth and fruitfulness in our lives. Thus, we know that we must meet with you in prayer. We must boast in our weaknesses apart from you, knowing that we cannot accomplish the most lasting achievements on this earth apart from your might, power, glory and love.
Let us not be lazy in praying for one another – that your grace would abound in our lives, that our love may grow in knowledge and depth of insight, and that your word may speed ahead and be honored in our lives – even as we endure hardship for our obedience like Paul did. Amen.
Today’s Reading
2 Samuel 18 (Listen – 6:16)
2 Corinthians 11 (Listen – 4:46)
Posted on

Destroyed Arguments; Thriving Lives

2 Corinthians 10.5
We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.

Christian culture wars receive a tragic amount of airtime. Most Americans know the name “Westboro Baptist” though its parishioners represent an extreme fringe minority who congregate in a rural town few can locate on a map.

We don’t often get the privilege of knowing the hundreds-of-thousands of other Christians who — in response to Christ’s love — serve their neighbors, sacrifice personal comfort to invest in the lives of the marginalized, and give themselves in friendship and service to their coworkers.

This disproportionate emphasis on the loudest voices can disorient our initial perspective on the verse above. It is not a rally cry for a culture war, but a stern warning to followers of Christ that our flesh will be mislead by the messages of our culture.

Pastor Leonardo de Chirico provides insight by examining the Greek word Logismoi — translated “arguments” above.

Logismoi are sinful systems of thought, evil ways of life, and religious but anti-Christian gospels that promise meaning, hope, and protection. Logismoi are worldviews that shape [a] city… They are overarching sinful narratives on which people rely. — Leonardo de Chirico

Logismoi are everywhere, but Paul’s principle concern was tearing them down inside the Christian community. The apostle pressed the Corinthians to think deeply about their faith. A modern inspection might look like this: yes, I profess to follow Christ, but where do I functionally find my happiness, comfort, hope, security, and joy?

Idols like to inhabit peoples’ lives, their imaginations, their shared memory, and their collective hopes,” De Chirico warns. In Paul’s words, “we all have sinned and fallen short of the glory of God.” This reality creates profound humility toward other sinners. But the message of the gospel brings us hope; in the same breath Paul says, “all are justified freely by his grace through the redemption that came by Christ Jesus.”

Christians are free both from trying to leverage faith to win a culture war and from trying to shout above the noise the rabble-rousers create. Instead we get to spend our lives humbly responding to the work of Christ in us, giving ourselves to those around us, and growing in grace as we allow the Spirit to correct, heal, and lead us to a thriving life. Protest signs are filled with the words of men, but cities are transformed by the sacrificial work of God in and through his church.

 

Today’s Reading
2 Samuel 17 (Listen – 5:00)
2 Corinthians 10 (Listen – 2:45)
Posted on

Rhythms of Grace and Discipline :: The Weekend Reading List

Our minds consistently underestimate the impact of daily rhythms. Most people want to live healthy lives, but get discouraged when they can’t commit to extended times of exercise.

The American College of Cardiology released surprising research that shows running just five minutes a day decreases a person’s likelihood of dying from a cardiovascular cause by 45%. The study reveals short excursions increase overall health and lifespan as significantly as running 150-minutes a week.
What is true for our bodies is also true for our souls. Yet how much more do we underestimate the impact of spiritual rhythms?
The flesh resists this daily humiliation, first by a frontal attack, and later by hiding itself under the words of the spirit (i.e. in the name of ‘evangelical liberty’). We claim liberty from all legal compulsion, from self-martyrdom and mortification, and play this off against the proper evangelical use of discipline and asceticism; we thus excuse our self-indulgence and irregularity in prayer, in meditation and in our bodily life. — Dietrich Bonhoeffer
Though Bonhoeffer’s critique can appear like an attack on what it means to live centered on grace and not law, his intention is the opposite. The Cost of Discipleship is the theologian’s manifesto showing how spiritual disciplines, practiced well, are not contradictory to grace, but extensions of it.
“Godly discipline is being disciplined in the strength of the Holy Spirit, with the purpose of sanctification,” writes Sarah Walton. Her post on spiritual disciplines and grace explores how spiritual disciplines are practiced in the life of Christians who are, “fully aware that justification comes only through salvation in Christ.”
The danger of confusing [disciplines with legalism] is that we can lose the important spiritual disciplines which are crucial to our growth, sanctification, protection, and intimacy with Christ. — Sarah Walton
Spiritual disciplines result in godly change. Nearly anyone can self-will reasonable amounts of self discipline or patience — which may be why the writers of scripture reveal the mark of the Christian not to be one-off character traits, but a life marked by the Fruit of the Spirit.
Paul wrote of the Fruit of the Spirit as the transferable attributes of God. Quite simply, if a person lives closely with God they will begin to exhibit his character. True Fruit of the Spirit are lived in concert: peace in gentleness; patience in love; joy in self-discipline. This balance only comes as we live in discipline and are strengthened by the Spirit.
Renewing emphasis on a discipline of faith, like scripture reading, prayer, or solitude, can reorient our lives. These seasons of renewal don’t have to be massive — committing to memorize the New Testament or praying two hours a day — the long-term impact of daily rhythms is significant.
In his TED talk on creating change, Google engineer Matt Cutts shares, “I learned that when I made small, sustainable changes, things I could keep doing, they were more likely to stick. There’s nothing wrong with big, crazy challenges. In fact, they’re a ton of fun. But they’re less likely to stick”
“So here’s my question to you: What are you waiting for? I guarantee you the next 30 days are going to pass whether you like it or not, so why not think about something you have always wanted to try and give it a shot! For the next 30 days.” — Matt Cutts
Today’s Reading
2 Samuel 14 (Listen – 5:57)
2 Corinthians 7 (Listen – 2:58)
This Weekend’s Readings
2 Samuel 15 (Listen – 6:06) and 2 Corinthians 8 (Listen – 3:25)
2 Samuel 16 (Listen – 4:03) and 2 Corinthians 9 (Listen – 2:26)
The Weekend Reading List
Posted on

TBT : The Cost of a Soul

2 Corinthians 6.2
Behold, now is the favorable time; behold, now is the day of salvation.
By Charles Haddon Spurgeon
God’s servants are called to take many different positions. They are ambassadors under one aspect; they are workers under another. As ambassadors, they are ambassadors for Christ; as workers, they are workers together with God.
Oh, how much it costs to win a soul! I mean, not only how much it cost the Savior, so that he broke his very heart over it, and poured out his life’s blood; but also how much it must cost the messenger of peace! He must know how to ask fervently and beg earnestly; and when even this fails, he must still go on toiling, laboring, as a worker together with God.
As servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities,  beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left;  through honor and dishonor, through slander and praise.
We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. — The Apostle Paul
All these things Paul and his brethren were to be and to do in order to win souls for Christ. Just as the hunters in the cold North seek after furs, and try all sorts of plans to catch the wild creatures on which they grow.
They will trap them, or snare them, or shoot them; but, somehow or other, they will get them. They will be on the alert all day, and all night, too. They will learn the habits of every creature they have to deal with, but they will get the furs somehow. And so must the true minister of Christ be willing to be anything, to do anything, to suffer anything, to bear reproach and shame, to be nothing, or to be all things to all men, if by any means he may save some.
*Excerpted, and language updated, from Christ’s Sympathy with His People, delivered May 26, 1904.
Today’s Reading
2 Samuel 13 (Listen – 6:39)
2 Corinthians 6 (Listen – 2:31)
Posted on

The Surprising Results of Forgiveness

2 Corinthians 5.18

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation
“Forgiveness flounders because I exclude the enemy from the community of humans even as I exclude myself from the community of sinners.” — Miroslav Volf
Yesterday we examined harrowing acts of restoration following the Rwandan Genocide. On the other side of the same continent, and also in 1994, a recently freed political prisoner took the presidential office in South Africa.
Of the moment when Mandela was released from 27 years of imprisonment and forced labor Ghanna’s President, John Dramani Mahama writes for the New York Times;
The world was spellbound. We wondered what we would do if we were in his shoes. We all waited for an indescribable rage, a call for retribution that any reasonable mind would have understood…
Yet, the man insisted on forgiveness. “To go to prison because of your convictions,” he said, “and be prepared to suffer for what you believe in, is something worthwhile. It is an achievement for a man to do his duty on earth irrespective of the consequences.”
Mandela’s life illustrates the reality that when we have been hurt there is a debt which must be paid. We can either force the perpetrator pay, or we can forgive. Mandela’s presidency, and his legacy of dismantling structured racism in South Africa, were the results of his decision to forgive — the decision to absorb the debt.
When someone really wrongs you, there’s always a loss. You’ve lost reputation, or you’ve lost some opportunity you didn’t have and you never will get again. There’s a real debt. It’s not a monetary debt, but there’s a debt. You feel it, and you feel the person owes you. You feel the person is liable to you, but what are you going to do? — Timothy Keller
Moralism demands we forgive. The gospel goes farther. Jesus not only teaches about forgiveness, he offers up his life and blood of as payment for our own debts, as well as those we incur as the result of others’ sins. As I’ve written before, forgiveness is less about mustering up an emotion and more about extending the forgiveness God has already offered.
The weight of this reality did not escape Paul, who saw forgiveness as a foundational task in evangelism. “In Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ — God is making his appeal through us.”
Today’s Reading
2 Samuel 12 (Listen – 5:25)
2 Corinthians 5 (Listen – 3:14)
Show Buttons
Hide Buttons
Spur a spiritual rhythm of refreshment right in your inbox
By joining this email list you are giving us permission to send you devotional emails each weekday and to communicate occasionally regarding other aspects of the ministry.
100% Privacy. We don't spam.