Test Results

Links for today’s readings:

Read: Genesis 22 Listen: (4:01), Read: John 21 Listen: (3:58)

Scripture Focus: Genesis 22.1, 17-18

1 Some time later God tested Abraham…

17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring all nations on earth will be blessed, because you have obeyed me.”

Hebrews 11.17-19

17 By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.” 19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

Reflection: Test Results

By John Tillman

A divine demand for child sacrifice wouldn’t have surprised Abraham.

Child sacrifices were common with fertility gods in Canaan. But Abraham went to Moriah expecting God to be different. He expected God to surprise him.

Abraham told Isaac God would provide a lamb. Hebrews tells us Abraham reasoned God could raise Isaac from the dead. Abraham held in one hand the promise that God would bless the world through Isaac. In the other hand, he held a knife and a command to sacrifice Isaac. Abraham did the theological math. He added God’s promises to God’s commands, divided them by God’s nature and came up with resurrection as the solution.

Abraham’s resurrection theory was ahead of his time. David and the psalmists wrote about resurrection. Isaiah and Ezekiel mentioned it. Jonah’s life became a living parable demonstrating it. Resurrection is a theme in the Old Testament, but not during Abraham’s lifetime.

Still, Abraham’s hunch about resurrection was correct. He was just wrong about whose resurrection was needed to fulfill God’s promise. The resurrection of Isaac would have saved one man. The resurrection of Jesus saves all who come to him.

So what is the lesson of Abraham’s test? That we’ll be tested? That we must obey? That we must sacrifice? That we can trust God? Maybe. But we see those lessons in many passages and I am convinced that no story from the Bible has only one lesson. I think there are deeper, more timely lessons.

One lesson is that we cannot fulfill the covenant. Abraham couldn’t. Neither can we. We don’t even have a “lamb” to sacrifice. We cannot give enough, do enough, or bless the world enough.

Remember: The mountain of testing is called, “The Lord will provide,” not “We measured up.”

Also, avoid trusting in fleshly, worldly solutions. Abraham had a history of this. So do we. Technology, politics, media, governments, leaders, manipulation, lying, bullying… Why do we turn to these instead of trusting God?

Remember: Worldly solutions can never provide heavenly blessings.

Are you headed for a mountain of testing? Is your church? Is your nation? Think about what you have been trusting. Think about what you need God to provide and trust he will make a way. What might your test results be?

Our most important test has already been passed by Jesus. Trust in God and expect to be surprised by his solution.

Divine Hours Prayer: The Small Verse

O Lamb of God, that takes away the sins of the world, have mercy upon me.
O Lamb of God, that takes away the sins of the world, have mercy upon me.
O Lamb of God, that takes away the sins of the world, grant me your peace. — Agnus Dei

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Parting a Curtain or Entering God’s Presence?

Through peace and communion with Jesus, the holy of holies we enter overflows with the invaluable presence, power, and love of God.

Listen to Breaking the Rhyme Scheme

Christ will break this rhyme scheme. The rhythms of oppression will be rewritten. The drumbeat of violence will be silenced. The time signature of terrors will give way to rest.

God-given Laughter

Links for today’s readings:

Read: Genesis 21 Listen: (3:59), Read: John 20 Listen: (4:17)

Scripture Focus: Genesis 21.1-7

1 Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

Reflection: God-given Laughter

By John Tillman

The son of the promise was named for laughter.

Sarah said, “God has brought me laughter,” with layered meaning. One layer was the laughter of disbelief and another was the laughter of joy.

At different times, Sarah and Abraham both laughed at God’s promise of a son in their old age. Sarah called herself “worn out” and Abraham, “old.” (Genesis 18.12-15) After no children came to fulfill the promise, Sarah tried to “build a family” through Hagar. (Genesis 16.1) Abraham laughed and fell on his face, then told God he’d settle for the blessing resting on Ishmael. (Genesis 17.17-18)

The second layer of laughter is joy. Despite their doubts and failures, the promised son was born. Sarah recognized that others would laugh with her. Abraham was well-known and the news would shock and surprise listeners. The laughter of joy would spread to the community.

When God’s promises come true, laughter is a beautiful response of joy. Sarah, Abraham, and their community would go from the laughter of disbelief to the laughter of joy.

Are you “worn out” from waiting for something from God? Have you fallen on your face and laughed in disbelief? If what you are waiting for is from God, don’t give up. Hold on. Don’t grasp at human solutions. The laughter of disbelief will one day give way to the laughter of joy.

This doesn’t mean a life without waiting, suffering, failures, and misteps. Like Abraham and Sarah, we will fall on our faces and put misplaced faith in quick fixes. In a seemingly hopeless situation, being reminded of God’s promises can send us facedown into the floor in laughter. It’s okay to let the laughter of disbelief bubble up but don’t let it lead to cynicism or settling for less than God promised.

We will have plenty of dark days. But laughter isn’t just for comedy clubs. It’s for hospitals. We need laughter on dream vacations, but need it more than ever in nightmarish catastrophes. Laughter in the darkness helps lead us to the light.

For Sarah and Abraham, Isaac was the “son of the promise.” As much joy as he brought, he was just a man, and a flawed one. For us, Jesus is a better “son of the promise.” The joy he brings is eternal and, in Jesus, all of the Father’s promises are “Yes.” (2 Corinthians 1.20)

Because of Jesus, we can say with Sarah, “God has brought me laughter.”

Divine Hours Prayer: The Refrain for the Morning Lessons

This is the Lord’s doing, and it is marvelous in our eyes. — Psalm 118.23

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: The Ram and the Cornerstone

Isaac on the stone and Jesus carrying his cross speak to us about our willingness to lay down our lives and desires for the benefit of others.

Read more: Mercy Seat and Manger

Jesus stays the sword of judgment and knife of sacrifice, providing himself as the lamb. Jesus threshes life out of death.

How Righteous?

Links for today’s readings:

Read: Genesis 18 Listen: (4:59), Read: John 17 Listen: (3:40)

Links for this weekend’s readings:

Read: Genesis 19 Listen: (5:33), Read: John 18 Listen: (5:16)
Read: Genesis 20 Listen: (2:39), Read: John 19 Listen: (6:23)

Scripture Focus: Genesis 18.25-26, 32

25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”
He answered, “For the sake of ten, I will not destroy it.”

Reflection: How Righteous?

By John Tillman

Culture thinks of Jesus as the nice God and God in the Old Testament as the mean God. It’s true we see more direct acts of divine violence in the Old Testament but the “mean” label ignores that God is responding to victims’ cries.

There was an outcry against Sodom. God answered with localized destruction, eliminating the wicked city.

Just because the city was “wicked” doesn’t make it easy to think about its destruction. It’s a serious matter. Abram shares our concerns. We wonder how God can do this without harming the innocent. Will the judge of all the Earth do right? Yet how can he not do it when the innocent are already being harmed?

Who were Sodom’s victims and what was happening to them? Scripture clues us in.

One group of victims was the poor. Ezekiel was direct about Sodom’s sin: “…arrogant, overfed and unconcerned; they did not help the poor and needy.” (Ezekiel 16.48-50)

Other prophets compare Jerusalem to Sodom because they gave power to evil leaders and were proud of all their sins, doing them flagrantly. (Jeremiah 23.14; Isaiah 3.5-9)

Another victimized group were travelers. If God assigned you to determine if there were 10 or more righteous people in a large city, how would you do it? The angels posed as vulnerable travelers. They intended to spend the night in the square, as those with little money or no connections would. Lot, however, seemed aware this was not safe and convinced them not to do so. Lot risked his own safety to protect those who, like himself, were “foreigners” in the city and vulnerable to attack and abuse. He showed righteousness by interfering with evil, even if he couldn’t stop it.

How evil does a person or city have to be to deserve destruction and how “good” to be spared? God challenged Jeremiah to find just one righteous person in Jerusalem and he failed. (Jeremiah 5.1)

Are our cities righteous? Ask the vulnerable who cry out to God. Listen to them.

Abram shows us that even the most wicked cities deserve our care and prayers on their behalf. Lot shows us that even even at risk of our home and safety, we must interfere with evil in our cities.

The judge of all the earth will do right. Will his servants?

Like Abram, intercede for the city and like Lot make a practice of interfering with evil.

Divine Hours Prayer: The Refrain for the Morning Lessons

Righteousness shall go before him, and peace shall be a pathway for his feet. — Psalm 85.13

Listen to The Sins of Sodom

Can we conclude that Sodom was destroyed for just one type of sin? The text prohibits that conclusion. Sodom was a web of evil.

Read The Bible With Us

Join our sustainably-paced, two-year Bible reading plan. What will you hear from God as you walk through his word?

https://mailchi.mp/theparkforum/m-f-daily-email-devotional

Praying for the Persecuted

Links for today’s readings:

Read: Genesis 17 Listen: (4:02), Read: John 16 Listen: (4:14)

Scripture Focus: John 16.2

2 The time is coming when anyone who kills you will think they are offering a service to God.

From John: We return to this rewritten post from 2019 to remind us that as Christianity grows overseas, persecution does as well. In the linked Christianity Today article from 2024, we read that in the previous year, 5,000 Christians were killed for their faith, 4,000 were abducted, and more than 295,000 Christians were forcibly displaced from their homes because of their faith. Let us pray for the persecuted church without claiming their persecution as our own.

Reflection: Praying for the Persecuted

By John Tillman

It is troubling how American media downplays or ignores persecution of Christians overseas.

Perhaps they think Christians have it pretty good in America, so the suffering of Christians overseas lacks relevance. It is good for Christians to share the stories of modern Christian martyrs, however we must be careful not to claim for ourselves their mantle of suffering.

Our readers outside the United States are approximately twenty percent of our email subscribers and a much higher percentage of our web traffic and social media reach. However, the vast majority of our readers are in “safe” countries for Christians. Our difficulties are not comparable to those suffering true persecution.

Wherever we live, we must also not claim persecution when experiencing discomfort or pushback from culture. We must not get our feelings hurt when governments don’t rubber stamp our religious convictions as law, or when prominent voices call us names, call out hypocrisy, or attack us intellectually.

This doesn’t mean we abandon our convictions. Too many have done so. This doesn’t mean we abandon winsome engagement with culture. We must speak the truth in love and speak truth to power.

As we pray today, using Christ’s words to his disciples before his crucifixion, may we keep in mind and hold up before God’s throne in prayer members of our community and of God’s church in countries where they are threatened by the state, by religious militias, and by other dangerous forces.

Praying for the Persecuted
Lord of the suffering and the outcast, we pray the words of your Son regarding the suffering of our brothers and sisters…
“I have told you so that you will not fall away. The time is coming when anyone who kills you will think they are offering a service to God.
I have told you this, so that when their time comes you will remember that I warned you about them.
Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy.
Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. Your joy will be complete.”
Turn our brothers and sisters’ grief to joy. And turn our mourning into action on their behalf.

Divine Hours Prayer: The Cry of the Church

O God, come to my assistance! O Lord, make haste to help me!

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Prayer for the Church from Indonesia :: Worldwide Prayer

We confess that in the comfort of your blessings and abundance…we too easily forget others who pray for daily bread…peace in their land…freedom to pursue life…

Read more: What Is Persecution? :: Throwback Thursday

It is a sign of great uncharitableness and cruelty, when men can find in their hearts to persecute others for little things

Righteousness On Credit

Links for today’s readings:

Read:   Genesis 15 Listen: (2:53), Read: John 14 Listen: (4:13)

Scripture Focus: Genesis 15.6

6 Abram believed the Lord, and he credited it to him as righteousness.

Reflection: Righteousness On Credit

By John Tillman

Abram did things we’d call righteous.

Abram won a daring military victory that rescued kidnapped people who would have been enslaved. But bravery and fighting for a good cause didn’t make him righteous. Abram refused a financial reward from a corrupt leader. But refusing corruption didn’t make him righteous. Abram had a vibrant spiritual life and talked to God. But spiritual connection didn’t make Abram righteous. Abram obeyed God by abandoning his country and becoming a wandering migrant. But obedience and sacrifice didn’t make Abram righteous.

Abram also fell short of righteousness.

God told Abram to leave home with only his immediate family. Abram invited Lot, a source of conflict, foolishness, and sin. When entering Egypt as a migrant, Abram lied about Sarai being his sister and allowed Pharoah to take her as his wife. This deception enriched Abram while harming Sarai, Pharoah, and his family. Abram later repeated this behavior with Abimelech. Though Abram rescued Lot and others from slavery as war captives, Abram kept slaves himself. Although he was promised a son through Sarai, Abram had a child with Hagar, Sarai’s slave girl.

Abram’s righteous deeds did not outweigh his wicked ones to make him righteous and neither will ours. Adding “righteousness” to “wickedness” yields wickedness. You can mix milk into a gallon of poison, but if you eat cereal with the mixture, you’ll still be dead.

Righteousness is both a perfect thing accomplished for us by Jesus and an imperfect thing we strive for on Earth. There is righteousness that is a gift and righteousness that is a goal. There is righteousness that comes to us and righteousness we must pursue.

We access perfect righteousness by belief in God’s promise. We do not “deserve” this righteousness but it is “credited” to us as it was to Abram. The imperfect righteousness we strive for by obeying God’s calling to “establish righteousness.”

We have Christ’s righteousness on “credit.” Let’s put it to work and yield a harvest. (Romans 4.3-5, Galatians 3.6-9)

In a broken world, we are unworthy servants if we rest and ignore our tasks until Jesus returns. (Mark 13.33-37) We are unworthy servants if we bury our imputed righteousness in the ground without putting it to work in our master’s world. (Matthew 25.24-30)

Let us both accept and pursue righteousness. Let us show our faith by our deeds.

Divine Hours Prayer: A Reading

Jesus taught us, saying: “Whoever holds my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father and I shall love him and reveal myself to him.” — John 14.21

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Divine Hours Prayer: A Reading

Jesus taught us, saying: “Whoever holds my commandments and keeps them is the one who loves me; and whoever loves me will be loved by my Father and I shall love him and reveal myself to him.” — John 14.21

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: The First Spirit-Filled Work

Whether with hammer and chisel or keyboard and screen, God’s Spirit longs to use your work to build sacred space depicting redemption.

Read The Bible With Us

Join our Bible sustainably-paced two-year Bible reading plan. Find moments of reflection and meaning in God’s word.

https://mailchi.mp/theparkforum/m-f-daily-email-devotional

Show Buttons
Hide Buttons
Spur a spiritual rhythm of refreshment right in your inbox
By joining this email list you are giving us permission to send you devotional emails each weekday and to communicate occasionally regarding other aspects of the ministry.
100% Privacy. We don't spam.