Idol-Destroying Plagues

Scripture Focus: Exodus 9.13-14
13 Then the Lord said to Moses, “Get up early in the morning, confront Pharaoh and say to him, ‘This is what the Lord, the God of the Hebrews, says: Let my people go, so that they may worship me, 14 or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth.

Reflection: Idol-Destroying Plagues
By John Tillman

We have become jaded with the phrase “unprecedented” regarding the developments of the past year and have often seen catastrophes “of biblical proportions,” which is typically a reference to the Egyptian plagues.

The plagues are intentional, not random. They are God’s frontal assault on the Egyptian pantheon.

When we think about ancient gods and religions, we often think about them too mystically and “religiously.” There was no such thing as the separation of religion from public life in ancient times. Pantheons of deities were just a part of normal life — ordinary and practical. One example in the New Testament is paying taxes.

The tax the Jewish religious leaders questioned Jesus about was seen as a religious act. The coin was stamped with “Caesar is Lord.” Polycarp, would eventually be martyred for refusing to repent of saying “Jesus is Lord” instead of  “Caesar is Lord.”

Making direct analogies from the Bible to our experiences today is not typically helpful or wise. One way this is damaging is analogizing leaders as being similar to leaders in the Bible. Too many leaders and teachers, hailed as being like Moses or other biblical leaders, have abused those mantles. On the negative side, too many leaders have been falsely slandered as being like Pharaoh, Jezebel, Judas, or other wicked individuals.

Another way analogies are damaging is when we make false equivalencies with our modern struggles. We may feel like we have experienced the plagues but we really have not! 

It can, however, be helpful for us to look for patterns of sins or behavior that apply to ourselves, seeking the guidance and conviction of the Holy Spirit. May we partner with the Holy Spirit and determine how “plagues” can show us our over-reliance on earthly things. What we have suffered in 2020 and the first months of 2021 may not be a direct judgment from God, however, we can still examine whether idols or unhealthy patterns of our lives have been exposed as weak, useless, ineffective.

What has been destroyed? Confidence in supply chains? Trust in the market? Faith in human leaders? Belief in our own control and self-sufficiency? To what degree should we have been trusting in these things?

The plagues systematically and categorically destroyed everything that Egypt trusted in and worshiped. If we fail to tear down our idols, may the pantheon of all we trust above God fall to idol-destroying plagues.
 
Divine Hours Prayer: The Request for Presence
I call with my whole heart; answer me, O Lord, that I may keep your statutes.
Hear my voice, O Lord, according to your loving-kindness; according to your judgments, give me life. — Psalm 110.145

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Exodus 9 (Listen – 5:31) 
Luke 12 (Listen – 7:42)

This Weekend’s Readings
Exodus 10 (Listen – 4:44), Luke 13 (Listen – 5:02)
Exodus 11-12:21 (Listen – 9:08), Luke 14 (Listen – 4:36)

Read more about Idolatry of Identity

Old Testament people reverenced household gods for prosperity, wealth, and identity. Today we reverence household brands. It’s unclear which group is more deceived.

Read more about Balaam’s Success
No matter what sins or idols we are tempted with, may we approach God humbly, seeking repentance and redemption through Christ.

Cultivating Daily Bread

Scripture Focus: Luke 11.11-12
Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion?

Reflection: Cultivating Daily Bread
By John Tillman

What we think of as “daily bread” in affluent cultures is wealth beyond imagining in much of the world. Our lust for affluence has only grown more sharp-fanged since Richard Foster wrote about it in Celebration of Discipline in 1978:

“The lust for affluence in contemporary society is psychotic…because it has completely lost touch with reality. We crave things we neither need nor enjoy…Where planned obsolescence leaves off, psychological obsolescence takes over. We are made to feel ashamed to wear clothes or drive cars until they are worn out. The mass media have convinced us that to be out of step with fashion is to be out of step with reality.”

Our disenchantment with prayer does not come from asking our Heavenly Father for bread or a fish or an egg, and him refusing. Our problem comes from asking our Heavenly Father for snakes and scorpions and then being upset when we don’t receive them.

Daily bread includes not only that which sustains our physical life but that which sustains our spiritual life. Daily bread refers to a daily need for God and purposely highlights the need for spiritual disciplines that are required for us to grow in faith. 

Bread was a common symbol in Jewish culture of God’s Word and of spiritual nourishment and spiritual health. The purpose of food is growth and healthful energy. Our health and spiritual energy will be affected by our spiritual diet.

When it comes to our spiritual diet, we too often rely on packaged and processed foods eaten with little thought or art in preparation. In many ways, our spiritual health will benefit if we live less as spiritual content consumers and more as spiritual subsistence farmers—eating out of our own garden. 

What maintains our spiritual health? The spiritual food we eat.
What are we eating? We eat what we have reaped.
What are we reaping? We reap what we have sowed.
What are we sowing?  We sow the seeds we cultivate.

We pray that you will use the reflections we bring you each day to plant, tend, and cultivate God’s Word in your life.

Divine Hours Prayer: The Refrain for the Morning Lessons
Behold, God is my helper; it is the Lord who sustains my life. — Psalm 54.4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Exodus 8 (Listen – 5:07) 
Luke 11 (Listen – 7:33)

Read more about Cultivation Means Tending
The seed of the woman, Jesus himself, is our salvation and we plant this seed in our own hearts.

Read more about Daily Bread for Others
Praying for daily bread includes an acknowledgment of our need for intentional connection with God and cultivation of his Word into our lives.

Choices and Hard Hearts

Scripture Focus: Exodus 7.1-5
1I have made you like God to Pharaoh, and your brother Aaron will be your prophet. 2 You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. 3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in Egypt, 4 he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites. 5 And the Egyptians will know that I am the Lord when I stretch out my hand against Egypt and bring the Israelites out of it.”

Luke 10.10-12, 16
10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.

16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”

Reflection: Choices and Hard Hearts
By John Tillman

Pharaoh’s heart is the prototypical story about hardened hearts in the Bible. His story affects how we see the topic and the process of how a heart is hardened. Nearly half of the occurrences of the word “harden” in the NIV text are in reference to Pharaoh or the Egyptians.

We also see hardened hearts and the response of Christ’s messengers to them in our reading from Luke. God used Moses as a stand-in and had Moses use Aaron as a prophet. Jesus sends his 72 followers out as prophets of his message as well. 

“Whoever rejects you rejects me and the one who sent me,” Jesus said. Whoever rejected the apostles or other disciples, rejected Jesus, and rejected God the Father. When Pharoah rejected Aarron, he rejected Moses, and he rejected Yahweh.

In both stories, God’s messengers carried his peace. They performed miracles, healings, and signs. Yet there were those who missed (or denied) the miracles. Jesus knew some would reject his messengers. God knew Pharaoh would reject his messengers. In doing so, these hearers were rejecting God himself and bringing judgment on themselves.

Before we think of ourselves as messengers of God, we first need to consider ourselves with sober judgment.

Are we people of peace (Luke 10.5-6) or Pharaohs relying on violence? (Exodus 5.14-15, 20-21) Are we rejecting God by rejecting his messengers because they don’t look the way or sound the way we think they should? (“In Amaziah’s Shoes: Amos 7.10-17)

The scriptures contrast moments of Pharaoh hardening his own heart and God hardening it. (Exodus 4.21; 7.3; 8.15, 32; 9.12-34; 10.20, 27; 11.10) Even Pharaoh gets multiple chances to do the right thing. When he fails to see the miracles for what they are and refuses to heed God’s messengers, God gives him over to the path of rebellion he chose. 

Hardened hearts happen in stages. Our choices matter. Our hearts are hardened or softened day after day. Do we hear and obey? Our heart will grow softer, more sensitive, and better able to obey in the future. Do we hear and turn away? Our heart will grow harder, colder, less able to respond to the loving call of God.

Softening your heart is something that occurs not in one single moment, but rather through a lifelong process. Untended, our hearts harden and lean away from God. Only by continual cultivation will the soil of our hearts remain soft, fertile soil for fruitful expressions of the gospel.

Divine Hours Prayer: The Greeting
My lips will sing with joy when I play to you, and so will my soul, which you have redeemed. — Psalm 68.28

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle
Today’s Readings
Exodus 7 (Listen – 3:29) 
Luke 10 (Listen – 5:40)

Read more about For Those Yet Unseeing — Worldwide Prayer
We assume that faith comes easily when we witness miracles. We are wrong.

Read more about The Miracle of Faith
His greatest miracles were helping the faithless to believe again. Helping the cynical to trust again. Helping the hardened to love again.

Circumstances Matter

Scripture Focus: Exodus 5.22-23
22 Moses returned to the Lord and said, “Why, Lord, why have you brought trouble on this people? Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.” 

Exodus 6.6, 9
6 “Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment…

9 Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor. 

Reflection: Circumstances Matter
By John Tillman

The people believed and accepted Moses at first, but then the suffering increased.

After Moses spoke to Pharaoh, Pharaoh cracked down hard on the people, repeatedly calling them “lazy.” (Exodus 5.17) Oppressors often accuse those who are longing for freedom of laziness. It is a well-worn argument and, usually, an ironic one. 

In Pharaoh’s case, the Israelites had been doing the hard labor of Egypt for generations. If anyone was lazy, it was Pharaoh and the ruling class at the top, not those at the bottom. Those who labor the hardest for the least are often accused of laziness by those whose labors are light while earning the most.

Pharaoh claimed they were lazy, but what he really feared was any thoughts of freedom. He sought, by increasing their suffering, to drive out these hopeful thoughts. To a certain degree and for a time, it worked. The Israelites were unable to listen to Moses in the midst of their emotional and physical trauma. (Exodus 6.9

God’s message to the Israelites is a gospel message. “I will bring you out.” “I will free you.” “I will redeem you.” But even the seed of the gospel can fail to take root in soil that is pressed down by hard traffic or, if it sprouts, can be choked out by the concerns of life. (Matthew 13.3-9)

For some, usually the wealthy and privileged, suffering can lead them to the gospel but for others, the downtrodden, forgotten, and abused, suffering can hinder the gospel. 

Circumstances matter. Housing. Food. Work conditions. Wages. Disease. Abuse. These affect not only the physical realities of people’s lives but also emotional and spiritual receptivity to the gospel. Work that churches, individuals, or governments do to alleviate these sources of suffering and pressure can be of great aid to the gospel.

We shouldn’t be bent out of shape when people reject our message due to extraordinary suffering in their lives. What happens to people, good or bad, can significantly affect faith. Many people reject the gospel for experiential rather than intellectual reasons.

May we have grace and mercy toward those who are suffering and work with them patiently.
May we not minimize their suffering or blame them, but seek to bring them relief, ease, and healing.
May we also consider suffering in our own lives and see whether the presence (or lack) of suffering is affecting our faith and our actions.

Divine Hours Prayer: The Greeting
With my whole heart I seek you; let me not stray from your commandments. — Psalm 119.10

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Exodus 6 (Listen – 3:15) 
Luke 9 (Listen – 8:05)

Read more about Treasure in Our Sacks
We come to God with the false belief that we must buy blessings from him and the false pride that we have the means with which to do it.

Read more about Hearing the Groans of the Prisoners
Physical salvation is always top of mind for the persecuted and God’s wrath only sounds harsh to those who have rarely suffered.

A Bad Day Fishing

Scripture Focus: Luke 5.8, 10
When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”

Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.”

From John: As someone who has had a lot of bad days and made a lot of mistakes at things I am supposed to be good at, I relate deeply to Peter. It’s so true to life that every time the camera of scripture is on him, he’s failing at fishing… For all of us in moments of failure, this post can remind us that Christ will be there for us.

Reflection: A Bad Day Fishing
By John Tillman

The Bible describes Peter as a fisherman but every time we see him fishing in the scriptures, he is failing at it. Peter never catches a fish without Christ’s help.

We shouldn’t assume from this that Peter was a bad fisherman. Quite the opposite. We are meant to assume that Peter was a good fisherman. These days are recorded because of their uniqueness, not their normalcy. This means that we see Peter fishing on the worst days of his career. 

You learn a lot about people on their worst days. The days when nothing seems to work…when the project loses funding…when despite our best efforts, we come up empty. We also learn a lot about Jesus on those days.

Imagine for a moment that all Jesus was there for on his worst day was to solve Peter’s problem. Imagine if Jesus granted him a windfall of a miracle catch, then left Peter there to continue as usual, but now flush with operating capital flopping around on the beach. If we are honest that’s the kind of miracle we want from God. “Just bless what I’m already doing, God. Don’t ask me to change!” 

Peter’s first recorded words to Jesus in response to the miracle are “go away.” 

Peter seems to believe that his sins disqualify him from the financial blessing he has just received and certainly from being a follower of Jesus. But Jesus didn’t come to bless Peter’s business, he came to change it. Jesus didn’t ask for Peter to tithe a portion of the fish to his ministry, he asked Peter to offer his entire self, business and all, to “fish for men.”

Peter is fascinating. He seems prideful at times yet humble at others. He is outspoken yet hides when confronted. He lacks the ambition of the Zebedees but often takes initiative, leading other disciples and even attempting to lead Jesus.

Peter never seems to push directly for power or control. Perhaps this is precisely why Jesus specifically calls him to strengthen his brothers and places him in a position of leadership. Jesus, instead of solving Peter’s earthly problem made him part of Heaven’s solution to the world’s problem. He wants to do the same with us.

Jesus will show up on our worst days. He is calling us to fish. Peter never catches a fish without Christ’s help. And neither will we. 

Follow him today. Find out how he will direct you to fish.

Divine Hours Prayer: The Greeting
For your Name’s sake, O Lord, forgive my sin, for it is great. — Psalm 25.10

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Exodus 2 (Listen – 3:18) 
Luke 5 (Listen – 5:04)

Read more about Recalling the Failures
The world calls us a bad debt. Jesus redemptively reinvests in us…Jesus has a following—a following of failures. Join us, won’t you?

Read more about God of the Weak and Doubtful
He calls. He loves. He holds out his hand, and trusts the gospel, to all of us doubters.

Show Buttons
Hide Buttons
Spur a spiritual rhythm of refreshment right in your inbox
By joining this email list you are giving us permission to send you devotional emails each weekday and to communicate occasionally regarding other aspects of the ministry.
100% Privacy. We don't spam.