Godly Sorrow

Links for today’s readings:

Read: Deuteronomy 13-14 Listen: (6:35) Read: 2 Corinthians 7 Listen: (2:58)

Scripture Focus: 2 Corinthians 7.10-11

10 Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter.

Reflection: Godly Sorrow

By John Tillman

The Corinthian church greatly harmed Paul.

The exact nature of what happened is unknown, though it was probably related to one or more “false apostles” who attacked Paul’s reputation. It seems the church either believed the false attacks or failed to defend Paul against them.

Paul wrote a “severe” letter of correction to them that is lost to history. (2 Corinthians 2.3-4) This severe letter caused sorrow on both sides. Paul wrote 2 Corinthians after hearing a good report of their response to this correction.

Put yourself in the place of Corinth. Would Paul write us a “severe letter?” Have we embraced false prophets, teachers, apostles, or gospels? Have we caused grief and betrayed faithfulness for flashiness?

Put yourself in the place of Paul. Do you speak up against wrongs, false prophets, and deceptive leaders? Will you risk a “severe” correction and can you deliver it while still communicating love? Are you willing to forgive enemies (2 Corinthians 2.5-11) and restore the repentant?

Paul credited his restored relationship to the Corinthians’ “godly sorrow” and not “worldly sorrow.” Neither worldly nor godly sorrow are the normal sorrow we experience from living in a world tainted and damaged by human sin. They are two ways we respond to conviction of sin.

Worldly sorrow about sin focuses inward on the self. We are sorry about being caught or sorry about the consequences. When we experience this kind of sorrow, we grit our teeth and endure punishment, but nothing changes in our heart. This, Paul says, leads to death. How? Consider Pharaoh. (Exodus 8.15, 32; 9.12, 34) Pharaoh had worldly sorrow during the suffering of the plagues but his heart continued in wickedness. Gritting our teeth through worldly sorrow hardens our heart and, as with Pharaoh, leads to destruction.

Godly sorrow about sin focuses outward on others and on our identity in Christ. We are sorry for harming others, for maligning Jesus’ name, and for falling short of our calling. When we experience this kind of sorrow, we cry out in repentance and long to restore our faithful obedience to God. This brings salvation and erases regret, leading to life. How? Consider Josiah. (2 Chronicles 34.27-33) Josiah’s heart was grieved, responsive, and humble and he responded with action, leading the greatest revival in Judah’s history.

When confronted with correction, what kind of sorrow springs up? Self-interested, worldly sorrow? Or outward-focused godly sorrow?

When confronted with sin, direct your heart toward godly sorrow that brings life.

Divine Hours Prayer: The Greeting

Restore us, O God of hosts; show the light of your countenance, and we shall be saved. — Psalm 80.3

– Divine Hours prayers from The Divine Hours: Prayers for Summer

 by Phyllis Tickle

Read more: His Blessings, Our Curse

He died to release the curse’s hold on us, then he rose to bring to us the full blessings of life.

Read more: Spiritual Indicators

God holds his people responsible for the welfare of the poor, the foreigners, the widows, and the orphans.

Green Flag Fear

Here are the links for today’s readings:

Read: Deuteronomy 10 Listen: (3:12) Read: 2 Corinthians 4 Listen: (3:02)

Links for today’s readings:

Read: Deuteronomy 11 Listen: (4:38) Read:  2 Corinthians 5 Listen: (3:14)
Read: Deuteronomy 12 Listen: (5:11) Read: 2 Corinthians 6 Listen: (2:31)

Scripture Focus: Deuteronomy 10.12-22

12 And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, 13 and to observe the Lord’s commands and decrees that I am giving you today for your own good? 14 To the Lord your God belong the heavens, even the highest heavens, the earth and everything in it. 15 Yet the Lord set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations—as it is today. 16 Circumcise your hearts, therefore, and do not be stiff-necked any longer. 17 For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. 18 He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. 19 And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. 20 Fear the Lord your God and serve him. Hold fast to him and take your oaths in his name. 21 He is the one you praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes. 22 Your ancestors who went down into Egypt were seventy in all, and now the Lord your God has made you as numerous as the stars in the sky.

Reflection: Green Flag Fear

By John Tillman

The people are told to “fear God.” The result of this fear will be walking with God in obedience, service, and love.

Normally, fearing someone is a bad thing. It’s a red flag.

If you feared a bully in school, you’d go out of your way to avoid them. If you feared your boss, you’d try to leave the company or get transferred to another department. If you feared your spouse or parent, you’d seek help to be protected from them.

Fearing God, however, is a green flag. There’s two reasons for this.

One reason is that fearing God means knowing he is holy. Fearing God is closer in meaning to respect and reverence. When you fear a person, you recognize they are evil and may harm you. When you fear God, you recognize God is holy and will punish evil, so instead of wanting to avoid him, you want to be close to him. The safest place to be is near him. We only fear God and hide from him when we have done evil. But even then, when we return in repentance, we have no reason to fear.

A second reason is that fearing God makes us more like him. Fearing humans damages us. It makes us skittish and anxious. We are stressed and likely to snap at others. We are demanding and selfish. When we fear God, it heals us. Proper fear of God leads to actions that represent God’s nature. We are bolder because, once we fear God, who can make us afraid? We are more at peace, because being at peace with God, who can provoke us to fear? We are more generous because, fearing the one who owns the heavens, who can make us feel impoverished?

Moses said that fearing God leads to obedience, love, service, and a commitment and devotion that goes to the core of our being. (Deuteronomy 10.12) Let this kind of fear of the Lord guide us to show no partiality and tolerate no bribery. May we defend the weak, love the foreigner, clothe the poor, and feed the hungry. (Deuteronomy 10.17-18) This demonstrates fear of the Lord.

The Lord has chosen us to represent him, stiff-necked as we are. Proper fear of him will loosen our necks to obey, fill our hearts with love, and inspire our hands and feet to actions of service.

Divine Hours Prayer: The Refrain for the Morning Lessons

The Lord has pleasure in those who fear him, in those hwo await his gracious favor. — Psalm 147,12

– Divine Hours prayers from The Divine Hours: Prayers for Summer

 by Phyllis Tickle

Read more: Wrongly Placed Fear

Fear has made American Christians a paranoid and unpredictable group. 

Read more: Fear and Power, Power and Fear

Like Laban…Let us hear the warning of God who protects those pursued by the powerful, and have mercy on the fearful.

Grace Not Merit

Links for today’s readings:

Read: Deuteronomy 9 Listen: (5:06)  Read: 2 Corinthians 3 Listen: (2:25)

Scripture Focus: Deuteronomy 9.4-6

4 After the Lord your God has driven them out before you, do not say to yourself, “The Lord has brought me here to take possession of this land because of my righteousness.” No, it is on account of the wickedness of these nations that the Lord is going to drive them out before you. 5 It is not because of your righteousness or your integrity that you are going in to take possession of their land; but on account of the wickedness of these nations, the Lord your God will drive them out before you, to accomplish what he swore to your fathers, to Abraham, Isaac and Jacob. 6 Understand, then, that it is not because of your righteousness that the Lord your God is giving you this good land to possess, for you are a stiff-necked people.

Reflection: Grace Not Merit

By John Tillman

Moses clears something up for the people before the conquest of Canaan begins and we need to hear it too. “You aren’t better than them,” God says.

God chooses by grace, not merit. The Canaanites deserved to lose the promised land because of their wickedness, but Israel did not deserve to take it because of righteousness or integrity.

God told Abraham the sins in Canaan had not “reached their full measure.” (Genesis 15.16-21) The Canaanites experienced God’s grace and patience, but that patience ran out. By the time Moses and the people arrived, the measuring cup overflowed. Canaanite culture was promiscuous and abusive. Their kings were brutal and unjust. Their gods were false and degrading. God intended to wipe out the way they lived, the way they governed, and the way they worshiped.

Moses also warned, live up to this or lose it.

After generations, God’s people hadn’t wiped out wickedness, they soaked it up. They adopted Canaanite cultural practices, demanded a similar government, and placed idols to false gods in God’s temple. By the time Manasseh took the throne, God testified that Judah was worse than the nations he drove out.

God shows no partiality. God used the Assyrians and Babylonians to drive out Israel and Judah, just as he used Israel to drive out the Canaanites. What do we learn from this?

Living in the shade of God’s grace, we can develop a sense of divine entitlement. “We deserve this power, this comfort, this pleasure.” We don’t. This spiritual entitlement indicates a loss of the fear of the Lord and paves the way for us, like Israel, to conform to things we should confront.

Our culture’s lusts lead to promiscuity and abuse, its greed leads to brutality and injustice, and its idols lead to deception and degradation. Our salvation and identity as God’s children is secure in Jesus, but there will be judgment both in this world and after for what we fail to confront and what we fail to do. (Revelation 2.5, 15-16; 3.3, 16-19; 1 Corinthians 3.10-17; 2 Corinthians 5.9-11)

Let God begin his conquest in our hearts. Holy Spirit, help us wipe from our hearts lusts that lead to promiscuity and abuse, greed that leads to brutality and injustice, and idols that degrade and deceive.

We should be different. The way we live, govern, and worship should reflect the humility of knowing we are unworthy and the conviction of knowing all are invited into God’s grace.

Divine Hours Prayer: The Refrain for the Morning Lessons

I will walk in the presence of the Lord in the land of the living. — Psalm 116.8

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Repeating History

Like Israel, we have failures in our past, both individually and as the global Church…At times, we have been more like Anakites than God’s people.

Read more: Glimpsing the Promise

If we don’t trust that “God’s way” will work, we will abuse power, act rashly, and mistake angry words or actions for holy ones.

Demolish the Infrastructure of Idolatry

Links for today’s readings:


Read: Deuteronomy 7 Listen: (4:13) Read: 2 Corinthians 1 Listen: (3:52)

Scripture Focus: Deuteronomy 7.17-21; 25-26

17 You may say to yourselves, “These nations are stronger than we are. How can we drive them out?” 18 But do not be afraid of them; remember well what the Lord your God did to Pharaoh and to all Egypt. 19 You saw with your own eyes the great trials, the signs and wonders, the mighty hand and outstretched arm, with which the Lord your God brought you out. The Lord your God will do the same to all the peoples you now fear. 20 Moreover, the Lord your God will send the hornet among them until even the survivors who hide from you have perished. 21 Do not be terrified by them, for the Lord your God, who is among you, is a great and awesome God.

25 The images of their gods you are to burn in the fire. Do not covet the silver and gold on them, and do not take it for yourselves, or you will be ensnared by it, for it is detestable to the Lord your God. 26 Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Regard it as vile and utterly detest it, for it is set apart for destruction.

Reflection: Demolish the Infrastructure of Idolatry

By John Tillman

The people fear that the seven nations are too many, too strong, and too well-established to be driven out. Moses assured them God would drive out the kings and armies. However, Moses warned of greater difficulty uprooting spiritual powers than political powers. There was an infrastructure of idolatry in the land.

Imagine if our country’s electrical grid was compromised and had to be replaced with a new power source that was incompatible with the old equipment. Every power pole, transmission tower, and power plant had to be torn down. The wiring in every house had to come out, be melted down, and be replaced. Nothing could remain or it would cause shorts, failures, and destruction. This is what God commanded Israel to do with the temples, shrines, tools, and personal idols of Canaan.

Followers of Jesus are not asked to conquer or drive out nations. Jesus commanded us to bring the nations in. The family of Jesus is multi-ethnic and multi-national. Nationalism is pagan, not Christian. However, there are spiritual powers and infrastructures of idolatry that we are called to uproot, tear down, and destroy.

It might be possible for you to live where there are no freeways, rail transport, electricity, or running water. However, wherever you live, you’ll find a robust infrastructure of idols. Within our culture and our hearts there are temples, false gods, and “Asherah poles.”

Idols usually don’t look dangerous. Within a culture, idols look normal, good, valuable, and reasonable. Idols promise plenty, pleasure, and security. Idols tell us our lusts are healthy, our greed is practical, and our dominion over others is natural. This spiritual reality is more insidious and dangerous than any political reality.

We may think these influences (in our country or our hearts) are too many, too powerful, or too ingrained in us to be conquered. But Jesus is greater than any inclination within us or any influence around us.

Bulldoze the roads idols take to your heart. Tear idolatrous wiring out of the walls. Unplug from unhealthy influences. Plug in to Jesus. Jesus provides greater joy than any experience of pleasure, greater assurance than any position of power, and greater worth than any accumulation of wealth.

Lift up Jesus to let people see the power you are plugged into. Live a life of incandescent beauty that draws all to the warmth and welcome of Jesus.

Divine Hours Prayer: The Call to Prayer

Hallelujah! Praise the Name of the Lord; give praise, you servants of the Lord,
Praise the Lord, for the Lord is good; sing praises to his Name, for it is lovely.
For I know that the Lord is great, and that our Lord is above all gods. — Psalm 135.1-5

– Divine Hours prayers from The Divine Hours: Prayers for Summer
 by Phyllis Tickle

Read more: The House God Desires

Despite the sinfulness of David’s line of descendants, Christ lowered himself to be born the Son of David.

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The Shema and The Lord’s Prayer

Links for today’s readings:

Read: Deuteronomy 6 Listen: (3:13)  Read: 1 Corinthians 16 Listen: (2:54)

Scripture Focus: Deuteronomy 6.3-9

3 Hear, Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you.

4 Hear, O Israel: The Lord our God, the Lord is one. 5 Love the Lord your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be on your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.

Matthew 6.9-13

9 “This, then, is how you should pray:
“ ‘Our Father in heaven,
hallowed be your name,
10 your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from the evil one.’

Reflection: The Shema and The Lord’s Prayer

By John Tillman

Many people today pray daily using The Lord’s Prayer which Jesus taught his disciples in the New Testament. Jesus and his disciples however, already grew up saying a daily prayer. It was a prayer taken from Moses’ speech to the people about to enter the land and was, in Jesus’ day, said twice daily. Jesus answered using this prayer when he was asked what the greatest commandment in the law was. (Mark 12:28-34; Matthew 22.36-40)

This prayer is called, “the Shema.” The Shema takes its name from the first word of the prayer. The Hebrew word shema is sometimes translated to listen or hear. In this prayer, and elsewhere in scripture, hearing and obeying are intrinsically linked in the Hebrew language. Shema implies not just hearing words but carrying them out.

In The Lord’s Prayer, action is also implied. Praying “your will be done on Earth as it is in heaven,” is not intended to be a passive wish with no participation on our part. In both the Shema and The Lord’s Prayer, we are expected to engage in concrete actions once we stop praying.

We will pray today, combining these two prayers from scripture. Before you rise from prayer, ask God to guide your feet and hands to enact his word.

Hear, Listen, Obey

We ask you to hear us, God, but we need to hear you.

You alone are God, our only Father in Heaven

Your name is holy as we are to be holy.
Father, Son, and Spirit are one, as we are to be one.

You alone are the provider of our bread.
You alone are the forgiver of our debts.

In return, Lord, we love you with all our heart, showing your love to others in forgiveness
In return, Lord, we love you with all our soul, opening our inner being to your indwelling
In return, Lord, we love you with all our strength. The strength of our body and mind, we give to you for your service and will.

Tie your Word to us that…
In your strength, may we resist temptation.
In your love, may we rescue the falling.
In your Spirit, may we speak the gospel with our words, carry the gospel with our feet, and enact the gospel with our hands.

Video: (Shema — The Bible Project)

Divine Hours Prayer: The Request for Presence

Lord, God of hosts, hear my prayer; hearken, O God of Jacob. — Psalm 84.7

– Divine Hours prayers from The Divine Hours: Prayers for Summer

 by Phyllis Tickle

Read more: Public, Prayerful, Persistent Protest

Daniel prayed in defiance of an unjust law. He was guilty before the law of the land, but blameless before God.

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