Links for today’s readings:
Read: Esther 5 Listen: (2:42)
Read: 1 John 2 Listen: (4:04)
Scripture Focus: Esther 5.5-9
5 “Bring Haman at once,” the king said, “so that we may do what Esther asks.”
So the king and Haman went to the banquet Esther had prepared. 6 As they were drinking wine, the king again asked Esther, “Now what is your petition? It will be given you. And what is your request? Even up to half the kingdom, it will be granted.”
7 Esther replied, “My petition and my request is this: 8 If the king regards me with favor and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king’s question.”
9 Haman went out that day happy and in high spirits. But when he saw Mordecai at the king’s gate and observed that he neither rose nor showed fear in his presence, he was filled with rage against Mordecai
Luke 1.45
45 Blessed is she who has believed that the Lord would fulfill his promises to her!
Reflection: Anticipated Surprises — Hope of Advent
By John Tillman
Esther and Mary know about anticipation. What are you anticipating?
There’s a lot of anticipatory tension in Esther’s story. After Xerxes’s edict, the Jews anticipated a day of destruction decreed a year in the future. After prayer and fasting, Esther entered the king’s presence uninvited and waited, anticipating his decision to spare or take her life. “If I perish, I perish.” (Esther 4.16)
When spared, Esther did not pour out her request immediately, but made Xerxes wait. He anticipated her request at two banquets she invited him and Haman to attend.
It’s unclear why Esther delayed. It could have been fear or hesitation, but it seems more likely to be strategic. Xerxes appears rash (Esther 1.12), forgetful (Esther 6.3), negligent (Esther 4.11), and easily manipulated throughout the story. It is likely that Esther knew this and used anticipation to allow him to remember her charms and renew his affection for her.
Meanwhile, Haman also anticipated. Haman’s mind spun with selfish visions as he bragged about his growing power and closeness to Xerxes and the queen. But he was not content to anticipate good things for himself, Haman relished thoughts of torturing Mordecai, who he viewed as an enemy.
Haman had good reasons to anticipate his victories. Esther had good reasons to fear her defeat. We are not wrong to anticipate that the powerful will continue to abuse power and that violence will continue to be wielded against the weak. We are not wrong to expect the world to be wicked and our lot to include suffering but we are also not wrong to anticipate with hope the unlikely victories that God’s providence arranges.
Every wicked thing Haman anticipated was reversed and he became the victim of every device of torture he set up. Every wicked thing Esther feared was reversed and she became the victor over every scheme set against her. Our enemy anticipates our defeat but God loves turning anticipated losses into unanticipated victories.
God loves a surprise ending, like Esther’s. God also loves a surprise beginning, like Mary’s. Mary didn’t anticipate unwed pregnancy, uninvited shepherds and magi, or fleeing to exile in Egypt. There were many surprises of Jesus’ life in which anticipated doom was overcome by unanticipated hope.
God has unanticipated goodness ready to overturn anticipated failures, hurts, and sorrows. Anticipate surprises. Resurrection is the ultimate surprise ending God has promised. Set your hope on both the sure promises and the unanticipated blessings of God.
Divine Hours Prayer: The Request for Presence
Let my cry come before you, O Lord; give me understanding, according to your word.
Let my supplication come before you; deliver me, according to your promise. — Psalm 119.169-170
– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.
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Read more about Scandalous Surprise of Hope — The Hope of Advent
Who are we to have such hope as advent promises? That Christ would come to us is baffling, surprising, and to some, scandalous.