Tag: Zephaniah

Links for today’s readings:

May 15 Read:  Zephaniah 2 Listen: (2:44) Read: Luke 6 Listen: (6:46)
May 16 Read:  Zephaniah 3 Listen: (3:38) Read: Luke 7 Listen: (7:14)
May 17 Read:  Haggai 1 Listen: (2:39) Read: Luke 8 Listen: (8:09)

Scripture Focus: Zephaniah 2.13-15

13 He will stretch out his hand against the north 
and destroy Assyria, 
leaving Nineveh utterly desolate 
and dry as the desert. 
14 Flocks and herds will lie down there, 
creatures of every kind. 
The desert owl and the screech owl 
will roost on her columns. 
Their hooting will echo through the windows, 
rubble will fill the doorways, 
the beams of cedar will be exposed. 
15 This is the city of revelry 
that lived in safety. 
She said to herself, 
“I am the one! And there is none besides me.” 
What a ruin she has become, 
a lair for wild beasts! 
All who pass by her scoff 
and shake their fists.

Reflection: To Celebrate or Lament?

By John Tillman

Should we be happy about judgment?

It is good news when enemies are defeated; however, God’s people can misuse or misinterpret scripture’s descriptions of judgment on enemies.

Some happily copy and paste the names of our enemies over Israel’s enemies in scripture. Assyria becomes an enemy nation. Cush becomes a feared people group. Philistia becomes a hated political party. This is a dangerous way to read scripture. It is unwise to assign modern identities to ancient people groups in prophetic judgments. This smuggles in our prejudices, hatreds, and worldly allegiances and puts them in God’s mouth. This is how partisan politics becomes sanctified idolatry. This is how racialized oppression gets baptized as “rightly ordered loves.” This is how genocides get whitewashed as holy wars. God will not ignore such blasphemies for long.

We should celebrate God’s victories that save his people. The Egyptian exodus is the prototype. Many events echo its pattern. That’s not what is happening in many prophetic judgments, including today’s reading from Zephaniah 2.

In Zephaniah, God’s people are being judged, not rescued. Jerusalem will be destroyed (Zeph 1.4-6). The nations are being judged for pridefully mocking Judah or participating in violence against them.

Every nation (and person) is responsible for their own wickedness. No one can blame others for their sins. However, only one nation and people are called to bring light to all the others. Ancient Israel and today’s church share that calling. In a few, isolated moments Israel succeeded in this calling. Other nations partnered with them and built God’s temple, learned of God’s wisdom, and worshiped his glory.

Successful moments were few. Failures were frequent. When Judah preyed on their poor, violated their covenant, and praised idol statues, these were betrayals of their national calling (Gen 18.18, 22.18; Ex 19.5-6; Deut 4.5-8; Is 49.6). They could have done otherwise.

What if Jonah wasn’t a solo act bringing short-term revival to Nineveh? What if Israel and Judah’s kings set righteous examples for the nations instead of mimicking their decadence and abuses and grasping for power? What if we did those things now?

The church’s true enemies are not flesh and blood or political and cultural. (Eph 6.12) Everyone with a heartbeat is a potential spiritual sibling. If they fall without accepting the gospel, mourning a sibling’s loss is better than cheering an enemy’s death.

When God’s people are saved, we celebrate. When they are judged, even if their enemies also fall, we lament and repent.

Divine Hours Prayer: The Refrain for the Morning Lessons

Righteousness shall go before him, and peace shall be a pathway for his feet. — Psalm 85.13

Read more: Blessings and Woes — Guided Prayer

Matthew mentions that we are like prophets of old when treated poorly, Luke adds that when treated well, we are like the false prophets.

Blessing and Woes — A Guided Prayer

Read more: City of Revelry

Zephaniah calls to Judah…“Gather together, gather yourselves together… seek humility; perhaps you will be sheltered”

City of Revelry

Scripture Focus: Zephaniah 2:15
15 This is the city of revelry
     that lived in safety.
 She said to herself,
     “I am the one! And there is none besides me.”
 What a ruin she has become,
     a lair for wild beasts!
 All who pass by her scoff
     and shake their fists.

Reflection: City of Revelry
By Erin Newton

­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­If you had to name a current “city of revelry,” what place would you think of first? It could be a city that hosts annual festivals like New Orleans and Mardi Gras or New York City and the Thanksgiving Day parade or Albuquerque and the hot air balloon festival. Perhaps it’s a small festivity like my hometown that hosts a winter wassail fest and a jazz concert weekend.

Amid all the fun, noise, and laughter, it is easy to look at life there and see it as indestructible. We rarely feel our weakness when we are having fun. Revelry can give way to self-reliance. Zephaniah prophesied to Assyria, looking at the city of Nineveh and remarking on her boasting: “I am the one! And there is none beside me.”

The pride of the city was wrapped up in its festivities, feasts, abundance, power, and relative safety. Assyria’s power remained unchecked for a long time. But now Nineveh was destroyed, only to become an uninhabited place and disgrace to passersby.

On a national scale, we have often chanted words similar to Nineveh—words that boast of greatness, might, strength, wealth, and luxury. Even on a local level, we easily scoff at how we are better than others. Seemingly innocent allegiances to universities or sports teams, political parties or celebrities, social agendas or denominational preferences, all these can turn our hearts to boasting our own greatness and belittling everyone who differs from us.

The pride of Nineveh meant she did not rely on God as we know him. She had gods that could be placated when they were angry and manipulated when she needed something. The gods Assyria truly trusted were her weapons and methods of terror. Her motto was to make everyone afraid and, therefore, submissive.

Rarely do we read the Old Testament and imagine ourselves in the place of Assyria. (We prefer to differentiate between them and us.) But our hearts are not so different from Nineveh. We boast in ourselves and trust only in our ease of living—equating that with being undefeatable.

Zephaniah also calls out to Judah—whose capital has not yet fallen in judgment. “Gather together, gather yourselves together… seek humility; perhaps you will be sheltered” (vv. 1, 3).
We have the choice to be like Nineveh, forcibly humbled under judgment, or we can seek humility ourselves and find favor in God’s mercy.

Divine Hours Prayer: The Call to Prayer
Let us make a vow to the Lord our God and keep it; let all around him bring gifts to him who is worthy to be feared. — Psalm 76.11

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Zephaniah 2 (Listen 2:44)
Luke 6 (Listen 6:46)

Read more about He Raises Us
Zephaniah calls tenderly, yet urgently, to those who are faithful in the land to respond to God while there is still time

He Raises Us — Love of Advent

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Student Writers Month

Scripture Focus: Zephaniah 1.7
7 Be silent before the Sovereign Lord, 
for the day of the Lord is near. 
The Lord has prepared a sacrifice; 
he has consecrated those he has invited. 

Reflection: Invitation to Re-creation
By John Tillman

Zephaniah’s shocking beginning rewinds the order of creation. Zephaniah sees God turning back to Genesis page 1. As pages turn, humans and beasts, then birds of the sky, then fish of the sea, are wiped away like chalk from a blackboard. 

Why does God take this drastic step? Is all humanity doomed? Is there any hope in this darkness?

When predicting the outcome of an NBA finals match, a sports commentator might say, “This team will wipe the floor with their opponents.” In case you don’t know basketball, no humans are ever used as mops. The prognostication implies one opponent will dominate the other in a decisive victory. Like sports commentary, apocalyptic visions and prophecies are often poetically exaggerative.

Zephaniah is predicting that God will dominate and destroy every evil thing in creation and win a decisive victory over sinful kings, warriors, leaders, economies, and all wicked powers. Not one evil thing or human will escape, and their defeat will be humiliating and overwhelming. He will wipe the floor with them.

Zephaniah makes the purpose of this destruction clear. The world is unmade to wipe the floor with humanity’s idols. This newly cleaned space will be inhabited by those whom God saves by his mercy. (Zephaniah 3.9) He will wash the feet of those who enter.

No religion deals with evil as directly as Christianity does. Some prefer God wink at evil and pretend it doesn’t exist. Other philosophies excuse evil as “alternative choices” that are “good” for those who choose them. Even prominent leaders who claim to follow Christ have embraced this kind of moral relativism with “ends justify the means” mentalities.

These tactics of dealing with evil are as gutless as they are meaningless. In Jesus, God takes on evil directly, at cost to himself, on behalf of the victims. He enters the ring, becoming the ultimate victim of evil to win the ultimate victory over evil. Those who cling to evil will be swept away in the battle. Those who cling to Christ will be credited with a victory only he can win.

As Zephaniah says, “he has consecrated those he has invited.” This is the invitation Jesus extended to the rebel on the cross. This same invitation was extended to me and to you and to all humanity. Have you accepted this invitation? Have you extended it to others?

Divine Hours Prayer: A Reading
It is by grace that you have been saved, through faith; not by anything of your own, but by a gift from God; not by anything that you have done, so that nobody can claim the credit. We are God’s work of art, created in Christ Jesus for the good works which God has already designated to make up our way of life. — Ephesians 2.8-10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Zephaniah 1 (Listen 3:09)
Luke 5 (Listen 5:04)

Read more about A Bad Day Fishing
Jesus will show up on our worst days. He is calling us to fish. Peter never catches a fish without Christ’s help. And neither will we.

A Bad Day Fishing

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Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on May 16th, 2022, based on Zephaniah 3.1-5
It was selected by reader, MT

Scripture Focus: Zephaniah 3.1-5
1 Woe to the city of oppressors, 
rebellious and defiled! 
2 She obeys no one, 
she accepts no correction. 
She does not trust in the Lord, 
she does not draw near to her God. 
3 Her officials within her 
are roaring lions; 
her rulers are evening wolves, 
who leave nothing for the morning. 
4 Her prophets are unprincipled; 
they are treacherous people. 
Her priests profane the sanctuary 
and do violence to the law. 
5 The Lord within her is righteous; 
he does no wrong. 
Morning by morning he dispenses his justice, 
and every new day he does not fail, 
yet the unrighteous know no shame. 

Reflection: Josiahs Need Zephaniahs—Readers Choice
By John Tillman

Zephaniah ministered during the early reign of child-king Josiah. Zephaniah and Josiah have a common relative. They each trace their heritage back to Hezekiah. 

Zephaniah’s writing condemned the established officials, political bureaucrats, the priesthood, and the prophets. These writings may have influenced Josiah when, eight years into his reign, the 16-year-old began to “seek the God of his father, David.” (2 Chronicles 34.3) 

Josiah had many faithful “fathers” to look back to, including Hezekiah, Uzziah, and Jehosaphat, as well as faithful “uncles” like Zephaniah. However, none were perfect. The biblical narrative highlights this.

The changes Josiah implemented were the most complete and remarkable revival in Judah’s history. Josiah is the last “good” leader Judah has before she falls. His reign was a bright flash of possibility before everything went dark.

We are often tempted to think of “the good old days” with an idealistic glow recalling the past in the best possible light. However, the history of any country, any city, or any individual, is a mixed bag. Nostalgia doesn’t do us any favors.

When Zephaniah called Jerusalem, “the city of oppressors” he wasn’t being overdramatic. Israel went from being oppressed to being liberated, to being oppressors themselves. God warned them from the start that the kings they demanded would become oppressors. (1 Samuel 8.6-19) The kings, beginning with Saul, proved God right, modeling themselves on other nations.

The leaders Zephaniah condemned wanted God to powerfully save them from Assyria. They wanted a revival of the economy and of their military power…they just weren’t willing to have a spiritual revival that required any level of sacrifice or repentance.

If we long to see youth, like Josiah, rise up to lead revival instead of abandoning faith, we need to be like Zephaniah, unafraid to boldly speak of, condemn, and repent of sin. There’s no use skirting the truth about individual, city-wide, or national sins. Sins hidden grow stronger. Sins denied become recurring. Sins defended become systemic. The next generation needs us to model condemning our past sins, confessing them, and being free. Josiahs need Zephaniahs.

We have a common heritage in a greater king than Hezekiah. We trace our righteousness not to ourselves or our past but to Jesus. He is the standard we should point to and the one true king we must teach future generations to serve and model themselves after.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “Watch yourselves, or your hearts will be coarsened by debauchery and drunkenness and the cares of life, and that day will come upon you unexpectedly, like a trap. For it will come down on all those living on the face of the earth. Stay awake, praying at all times for the strength to survive all that is going to happen, and to hold your ground before the Son of man.” — Luke 21.34-36

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 35(Listen -3:43)
1 Corinthians 11 (Listen – 4:20)

This Weekend’s Readings
Jeremiah 36(Listen -5:54), 1 Corinthians 12 (Listen – 4:25)
Jeremiah 37(Listen -3:25), 1 Corinthians 13 (Listen – 2:23)

Readers’ Choice is Here!
What post from the last 12 months helped you forgive others or yourself? Tell us about it and we’ll reshare it this month.

Readers’ Choice 2025

Read more about Learning from the Suffering
Many “deconstructors” are spurred into this process by suffering. Some experienced sexual abuse or abuse of power. Many witnessed the defense and covering up of these kinds of abuse.

Learning from the Suffering

Scripture Focus: Zephaniah 3.1-5
1 Woe to the city of oppressors, 
rebellious and defiled! 
2 She obeys no one, 
she accepts no correction. 
She does not trust in the Lord, 
she does not draw near to her God. 
3 Her officials within her 
are roaring lions; 
her rulers are evening wolves, 
who leave nothing for the morning. 
4 Her prophets are unprincipled; 
they are treacherous people. 
Her priests profane the sanctuary 
and do violence to the law. 
5 The Lord within her is righteous; 
he does no wrong. 
Morning by morning he dispenses his justice, 
and every new day he does not fail, 
yet the unrighteous know no shame. 

Reflection: Josiahs Need Zephaniahs
By John Tillman

Zephaniah ministered during the early reign of child-king Josiah. Zephaniah and Josiah have a common relative. They each trace their heritage back to Hezekiah. 

Zephaniah’s writing condemned the established officials, political bureaucrats, the priesthood, and the prophets. These writings may have influenced Josiah when, eight years into his reign, the 16-year-old began to “seek the God of his father, David.” (2 Chronicles 34.3) 

Josiah had many faithful “fathers” to look back to, including Hezekiah, Uzziah, and Jehosaphat, as well as faithful “uncles” like Zephaniah. However, none were perfect. The biblical narrative highlights this.

The changes Josiah implemented were the most complete and remarkable revival in Judah’s history. Josiah is the last “good” leader Judah has before she falls. His reign was a bright flash of possibility before everything went dark.

We are often tempted to think of “the good old days” with an idealistic glow recalling the past in the best possible light. However, the history of any country, any city, or any individual, is a mixed bag. Nostalgia doesn’t do us any favors.

When Zephaniah called Jerusalem, “the city of oppressors” he wasn’t being overdramatic. Israel went from being oppressed to being liberated, to being oppressors themselves. God warned them from the start that the kings they demanded would become oppressors. (1 Samuel 8.6-19) The kings, beginning with Saul, proved God right, modeling themselves on other nations.

The leaders Zephaniah condemned wanted God to powerfully save them from Assyria. They wanted a revival of the economy and of their military power…they just weren’t willing to have a spiritual revival that required any level of sacrifice or repentance.

If we long to see youth, like Josiah, rise up to lead revival instead of abandoning faith, we need to be like Zephaniah, unafraid to boldly speak of, condemn, and repent of sin. There’s no use skirting the truth about individual, city-wide, or national sins. Sins hidden grow stronger. Sins denied become recurring. Sins defended become systemic. The next generation needs us to model condemning our past sins, confessing them, and being free. Josiahs need Zephaniahs.

We have a common heritage in a greater king than Hezekiah. We trace our righteousness not to ourselves or our past but to Jesus. He is the standard we should point to and the one true king we must teach future generations to serve and model themselves after.

Divine Hours Prayer: The Refrain for the Morning Lessons
Purge me from my sin, and I shall be pure; wash me, and I shall be clean indeed. — Psalm 51.8

Today’s Readings
Zephaniah 3 (Listen – 3:38)
Mark 11 (Listen – 3:59)

Read more about He Rejoices Over Us
Zephaniah looks forward with joy to when Israel’s purpose would be fulfilled in God.

He Rejoices Over Us — Love of Advent

Read more about Learning from the Suffering
Many “deconstructors” are spurred into this process by suffering. Some experienced sexual abuse or abuse of power. Many witnessed the defense and covering up of these kinds of abuse.

Learning from the Suffering