Fitting Garments of Grace

Links for today’s readings:

May 21  Read: Zechariah 3 Listen: (1:48) Read: Luke 12 Listen: (7:42)

Scripture Focus: Zechariah 3.1-8

1 Then he showed me Joshua  the high priest standing before the angel of the Lord, and Satan  standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” 

3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.” 

Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.” 

5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by. 

6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here. 

8 “ ‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch.

Reflection: Fitting Garments of Grace

By John Tillman

Clothing is one of God’s first gifts to sinful humans. On shows like Naked and Afraid, survivalists endure harsh conditions without clothing, but even they aren’t completely naked. They wear a bag that doesn’t cover body parts but holds tools, food, and other items. Even without clothes, we need pockets.

Clothes give us more than pockets. They give us privacy, protection, comfort, and utility. Clothes express things about us, both intentional and unintentional. We want clothes to fit us and fit the situation.

Have you ever arrived with clothes that didn’t fit the setting or were improper for the activity? Swimsuits and business suits are not appropriate for the same events. Worn and dirt-stained gardening clothes work for tending a garden, but not attending a garden party. Even perfect outfits can be ruined by a catastrophe with your coffee or a slip in the mud.

It is awkward to be improperly clothed. It is distressing to wear filthy or damaged clothing in an important situation or in front of an important person. In Zechariah’s vision, the new high priest, Joshua, needed a change of clothes.

Joshua was not dressed properly to stand before God. Satan, the accuser, stood there, condemning Joshua for his sins, visualized as filthy clothing. Yet, in this court, Joshua found mercy.

The Lord described Joshua as a burning stick, snatched from the fire. He ordered the filthy garments removed and new, clean garments put on him. These garments were not his by right and he didn’t earn them—they were a gift. These garments of grace were not only clean but appropriate to the ministry and work Joshua was called before God to be commissioned in.

Zechariah’s visions (like most prophetic writings) blend our reality with heavenly reality. The vision of Joshua is a sign of things to come, including for us.

How are you clothed before God? Are you trying to clean or dress up your filthy clothes? Are you ashamed of nakedness and need? Do you hear the accuser’s voice and the scorn of those who see you as improper, damaged, burned, and broken? There is more than just grace for you in Jesus. There are garments fitted for you, fitted for your calling, to bring you honor and gift you for service.

Put on fitting garments of grace from Jesus. Raise your head. Raise your arms. And raise your voice. Get to work.

Divine Hours Prayer: The Call to Prayer

Rejoice in the Lord, you righteous, and give thanks to his holy Name. — Psalm 97.12

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

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The Branch and the Branches

Scripture Focus: Zechariah 6.12-13
12 Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the Lord. 13 It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.’

Zechariah 3.1-2; 7-8; 10
1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” 

7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here. 
8 “ ‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch.
10 “‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the LORD Almighty.”

Reflection: The Branch and the Branches
By John Tillman

Joshua, the high priest during the rebuilding of the Temple, is a unique one.

There are multiple restarts and reboots of the priesthood. Joshua is just one of them. In chapter 3, Zechariah has a vision of Joshua in priestly garments that are filthy, covered with excrement.

Satan stands to accuse him, pointing out the filth of his sin. The Lord rebukes Satan and describes Joshua as a “burning stick snatched from the fire.” The filthy clothes representing sin are removed, and just as he tenderly dressed Adam and Eve’s nakedness, The Lord dresses Joshua in fine, clean garments.

Joshua, the stick saved from the fire, is more than just a smoke-smelling testament of grace. He is a symbol, scripture tells us, of one to come. The burnt stick represents “the Branch.” The Branch will “branch out” and build a new temple as well as be a priest and a king. (Isaiah 4.2; Ezekiel 17.22; John 15.1-8) The crown made for Joshua points to this promise. The crown is not meant for Joshua. He is only holding it until the one worthy of it appears.

One of the unique characteristics here is that God is not only rebooting the priesthood but the entire culture and country. Joshua, the other priests, and everything given to them represent something in the future. Joshua represents Jesus and the priests and people represent us. We are an extension of and connected to this reboot.

Christ’s mercy goes beyond saving us like a stick from a fire. We are grafted in to the expanding branches of his kingdom. Our high priest, Jesus, is “The Branch” and we are grafted into him. (Romans 11.17-23) Christ is the new Temple of God and, like a tree of life, reaches out to offer healing and a home under his branches. His righteousness flows into us and we are able to create holy space, shade under the limbs of God’s tree.

We are the branches off of which the fruit of the gospel should bloom. May we be found to be not just leafy but fruitful. (Matthew 21.19) May we, filled with the Holy Spirit, create a cooling, welcoming shade for all who have spent time wandering the deserts of sin. (Zechariah 3.10)

Divine Hours Prayer: The Greeting
I will thank you, O Lord my God, with all my heart, and glorify your Name forevermore. — Psalm 86.12

Today’s Readings

Zechariah 6 (Listen – 2:08)
Matthew 3 (Listen – 2:17)

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