Joshua 4.20-22
And Joshua set up at Gilgal the twelve stones they had taken out of the Jordan. He said to the Israelites, “In the future when your descendants ask their parents, ‘What do these stones mean?’ tell them, ‘Israel crossed the Jordan on dry ground.’

Reflection: Spiritual Markers
By John Tillman

Spiritual Markers are important. They mark places and times when we measured some extent of the width or depth of length of what God has done for us. 

The younger generation of Israelites who crossed the Jordan with Joshua likely had no memory of slavery in Egypt or the miraculous plagues or the escape through the Red Sea. They were children who had grown up in the desert. Their lives were literally and figuratively rootless. They had never known cultivation or agriculture. They had never known any other life than that of a migrant.

Even the God they worshiped was a migrant God, wandering the desert with his people. The very mobility of the Tabernacle testified that God was a god like no other—a God not tied to a place but to people.
These desert children, claiming the land their parents had failed to enter, had plenty of examples of God’s miraculous provision. They witnessed manna, the provision of bread without cultivation. They witnessed the pillar of cloud and fire, the provision of guidance and protection. They witnessed water from rocks and many examples of God’s miraculous protection from enemies both political and spiritual.

But the rocks taken from the center of the river were different. The altar built from these rocks would be the first act of cultivation in the land. The wandering, desert children who had never planted a seed, planted a marker in the land of faith and trust in God. The rocks from the river were to be a remembrance to a future generation. But the rocks would be meaningless without the testimony of those who carried them.

What markers have you planted to cultivate remembrance of God in your life?
The strongest markers are those which are tied to community, to relationships, and to stories that can be retold.

In later days, God would be forgotten. The altar built near the Jordan would still be standing, but the people would not stand by it. They would forget. 

We, like the Israelites, excel at forgetting God and we are especially good at forgetting him when we are comfortable, wealthy, and prosperous.

May our markers of spiritual remembrance be tied to stories that challenge us to remember that we are poor, blind, and naked. 
May they remind us that we are migrants on this Earth and that no nation is our homeland.
May they remind us that we must be equally reliant on God in the land of plenty as in the desert of barrenness.

Prayer: The Morning Psalm
How long shall the wicked, O Lord, how long shall the wicked triumph?…
They murder the widow and the stranger and put the orphans to death. Yet, they say, “The Lord does not see, the God of Jacob takes no notice.”…
He that planted the ear, does he not hear? He that formed the eye, does he not see? He who admonishes the nations, will he not punish? — Psalm 94.3, 6-7, 9-10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.Today’s Readings
Joshua 4 (Listen – 3:31) 
Psalm 129-131 (Listen – 2:03)

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Readers’ Choice Submissions
It is once again time for us to seek out the voices of our readers and hear from you about posts from the past eleven months that have challenged and comforted you and helped you find new meaning in the scriptures.

Readers’ Choice posts will be republished during the month of August and periodically throughout the Fall.

Follow the link to fill out the form. Feel free to fill out the form multiple times for multiple submissions. Please limit your submissions to posts published this calendar year, between September of 2018 and today.

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Read more about Good News to the Poor
Today we also see poverty as a result of sin. But the God we believe the poor have sinned against is the god of Materialism and the god of Competence. 

Read more about A Different Kind of Exile
The church that is oppressed, attacked, sidelined, and shunned, is shunted back onto the narrow path of obedience to Christ.