Enduring Love — Hope of Advent

Links for today’s readings:

Dec 2  Read: 2 Chronicles 1 Listen:(2:47)  Read: Psalms 106 Listen: (4:52)

Scripture Focus: Psalm 106.1-5, 44-47

1 Praise the Lord.

Give thanks to the Lord, for he is good;

    his love endures forever.

2 Who can proclaim the mighty acts of the Lord

    or fully declare his praise?

3 Blessed are those who act justly,

    who always do what is right.

4 Remember me, Lord, when you show favor to your people,

    come to my aid when you save them,

5 that I may enjoy the prosperity of your chosen ones,

    that I may share in the joy of your nation

    and join your inheritance in giving praise.

6 We have sinned, even as our ancestors did;

    we have done wrong and acted wickedly.

44 Yet he took note of their distress

    when he heard their cry;

45 for their sake he remembered his covenant

    and out of his great love he relented.

46 He caused all who held them captive

    to show them mercy.

47 Save us, Lord our God,zz

    and gather us from the nations,

that we may give thanks to your holy name

    and glory in your praise

Reflection: Enduring Love — Hope of Advent

By John Tillman

“Come to my aid when you save them…” Despite the long history of sin and rebellion the psalmist confessed, he expected God’s arrival, bringing salvation. He looked to God’s advent with hope.

The psalm begins with a familiar phrase: “his love endures forever.” (Psalm 136; Ezra 3.11; Jeremiah 33.10-11) The psalmist’s hope for salvation is not based on his or Israel’s worthiness. His hope is in God’s unchanging nature of faithful and enduring love. This enduring love is expressed in God’s self-description to Moses. (Exodus 34.6-7

When someone says, “Tell me about yourself,” what is the first thing you think to say? Your career? Your hobbies? Your music tastes? Your exercise habits? In these situations, we are often burdened with insecurities. Not only might we be unsure how to answer, we might not want to “overshare” or reveal too much in awkward social situations.

God doesn’t have insecurities or doubts about his nature and glory. God does not always reveal everything about himself to all people at all times, however, when he does reveal himself, he does so exactly as he intends. So when Moses asked to see God’s “glory,” it is notable that the first descriptors God chose to use were “compassionate” and “gracious.” 

God is a compassionate and gracious, slow to anger, abounding in faithful love kind of God. This faithful and enduring love does not overlook injustice and sin, withhold discipline, or bend righteousness to our crooked ways. God’s judgment, discipline, and even his wrath, are motivated by his love for the victims of the suffering sin causes and do us good by correction and restoration. God’s faithful love punishes, but also restores.

God’s faithful, enduring love sent Jesus to be born, exhibit righteousness, suffer testing and death, and be resurrected, victorious over all sin. 

During Advent, follow the psalmist’s example and examine yourself individually and ourselves collectively. Like Israel and the psalmist, we do not deserve salvation. Our Advent hope is based not in our worthiness but in God’s nature of enduring, faithful love.

Are we willing to confess our individual and collective sins and wicked actions? Are we hopeful that he will hear our cry? Do we praise the Lord for the mercy we have now and cry out in faith for the salvation to come?

Let us look to our past and repent and look to our future and rejoice. Our enduring hope flows from God’s enduring love.

Divine Hours Prayer: The Request for Presence

Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: This We Proclaim — Hope of Advent

At the time when all seems to be sinking, God rises and raises us with him.

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Shocking Prayers and Promises

Scripture Focus: Psalm 109.6-8
6 Appoint someone evil to oppose my enemy; let an accuser stand at his right hand. 
7 When he is tried, let him be found guilty, and may his prayers condemn him. 
8 May his days be few; may another take his place of leadership.

Reflection: Shocking Prayers and Promises
By John Tillman

You’ll probably never hear Psalm 109 or other imprecatory psalms read in church. The condemnations are harsh. The cries for violent retribution are unsettling. Is this praying or cursing?

When the suffering cry out, they don’t consider the feelings of those listening. They chuck civility and cordiality out the window. They employ emotional language and evocative metaphors. They abandon the vocabulary of propriety and politeness. They may even go beyond cursing to “cussing.”

Imagine yourself standing in front of someone shouting out the curses and demands of this psalm…

If you are like me, you probably picture yourself giving one of two responses: disengagement or discouragement. You want to get away from them or tell them to calm down.

“Be respectful.” “Ask nicely and I’ll listen.” “I can’t be around you when you are like this.”

God responds differently. God turns his ear to them. God leans closer. God joins them in their suffering. God’s face looks on them with compassion. God’s hands lift them up and punish their oppressors.

We are not God. We are incapable of his level of listening, patience, empathy, and compassion.

When people protest loudly, we say, “Be quiet.” When they protest at inconvenient times, we say, “Not now.” When they protest in our faces, we say, “Back off.” When they protest in our spaces, we say, “Get out.”

We are also powerless to enact the fullness of God’s justice and righteousness.

There are problems we cannot comprehend. There are oppressors we cannot correct. There are powers we cannot oppose. There are wrongs we cannot make right.

We can, however, lean on the listening, patient, empathetic, compassionate heart of God revealed in scripture. We can work for the problem-solving, corrective, overcoming, good-creating justice and righteousness revealed in scripture. That is what the psalmist is doing.

The psalmist’s cry, “May his children be fatherless and his wife a widow,” (Psalm 109.9) echoes a promise of God from Exodus 22.24 and Jeremiah 18.21. It is God who promised to punish those who harm the vulnerable. We can pray shocking prayers.

Are you hesitant to hear out the hurting?
When the suffering won’t be silent, do you shut your ears?
When the abused are red-faced with anger and shame, do you turn your face away?
When the oppressed open their mouths with curses, do you open the door and leave?


Divine Hours Prayer: The Refrain for the Morning Lessons
Mercy and truth have met together; righteousness and peace have kissed each other. — Psalm 85.10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 10.5-34 (Listen 5:14)
Psalm 106 (Listen 4:52)

​This Weekend’s Readings
Isaiah  11-12 (Listen 3:39), Acts 1 (Listen 3:5802)
Isaiah  13 (Listen 3:11), Acts 2 (Listen 6:35)

Read more about An Imprecatory Psalm for Mass Shootings
I went to church…As normal, I paused to think about what I should do in case of a shooting…This shouldn’t be normal.

Read more about Wartime Prayers
Imprecatory prayers become expressions of trust in God our Father…not only powerful but…just and loving.