Exclusive Claims, Inclusive Hope — Hope of Advent

  • December 6, 2023
  • /
  • John Tillman

Scripture Focus: 2 Chronicles 6.18-21
​​18 “But will God really dwell on earth with humans? The heavens, even the highest heavens, cannot contain you. How much less this temple I have built! 19 Yet, Lord my God, give attention to your servant’s prayer and his plea for mercy. Hear the cry and the prayer that your servant is praying in your presence. 20 May your eyes be open toward this temple day and night, this place of which you said you would put your Name there. May you hear the prayer your servant prays toward this place. 21 Hear the supplications of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place; and when you hear, forgive.

Luke 2.28-38
28 Simeon took him in his arms and praised God, saying: 
29 “Sovereign Lord, as you have promised, 
you may now dismiss your servant in peace. 
30 For my eyes have seen your salvation, 
31 which you have prepared in the sight of all nations: 
32 a light for revelation to the Gentiles, 
and the glory of your people Israel.” 

36 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

Reflection: Exclusive Claims, Inclusive Hope — Hope of Advent
By John Tillman

It was a common belief in the ancient world that gods were territorial.

When Assyria conquered the northern kingdom of Israel they exiled much of the population and imported captured peoples from other regions to take their place. When animal attacks became a problem, the Assyrians reasoned that the imported non-Israelites were not properly worshiping “the god of that country,” so they sent back an Israelite priest to train the foreigners in worshiping Yahweh. (2 Kings 17.26-28)

Jews did not worship Yahweh as a regional god. Yahweh was God in Israel, Judah, Egypt, Assyria, Babylon, and everywhere else. Yet, they still struggled to comprehend God’s presence. Solomon marveled that God’s presence would enter the Temple when even the highest heavens failed to contain him. Solomon pondered how this everywhere-god could “dwell on earth with humans.”

God’s enormity does not limit his intimacy, and Solomon’s Temple is not the smallest or humblest place God will enter.

Centuries later, standing in a reconstructed Temple, Simeon held in his arms the same presence that filled Solomon’s Temple. The prophetess Anna, who never left God’s presence in the Temple, recognized it in Jesus and proclaimed about him to Jerusalem.

How astounded Solomon would be at Simeon standing in the Temple holding Jesus in his arms! How astounded we should still be!

Yahweh is God, and Jesus is Lord everywhere, at all times, all at once. This exclusive claim was odd to some and offensive to others. “Who is the Lord that I should obey him?” (Exodus 5.2) “Bow down before this statue I have made!” (Daniel 3.15) “Great is Artemis of the Ephesians!” (Acts 19.34)

Exclusive claims are no less odd or insulting today. Christians face versions of these same objections now. “Why should I obey God?” “You must assent to and support my belief!” “My belief is greater than yours!”

God’s exclusivity is not a bragging point or an insult. Our hope is exclusively in God yet inclusively welcomes all people. Jesus is the light of the world, not the light of our region, race, or nation. His existence is exclusive—He is the only God. His invitation is inclusive—He will be anyone’s God.

The gospel offers everyone, everywhere, an opportunity to say, as Simeon did, “My eyes have seen your salvation.” God is their God, too. Jesus loves them, too. He longs for them and desires to come closer to them than Solomon, Simeon, or Anna could imagine.


Divine Hours Prayer: The Refrain for the Morning Lessons
With my whole heart I seek you; let me not stray from your commandments. — Psalm 119.10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 6.11-42  (Listen 7:17)
Psalms 112-113 (Listen 1:49)

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Unexpectedly Tangible Presence — Hope of Advent

  • December 5, 2023
  • /
  • John Tillman

Scripture Focus: 2 Chronicles 5.13
13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang: 

“He is good; 
his love endures forever.” 

Then the temple of the Lord was filled with the cloud, 14 and the priests could not perform their service because of the cloud, for the glory of the Lord filled the temple of God.

Luke 2.6-11
6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.

Reflection: Unexpectedly Tangible Presence — Hope of Advent
By John Tillman

David remembered God’s faithfulness. God had inspired him as he slept under the stars as a shepherd, protected him from wicked leaders as a fugitive in his own country, and gone with him into foreign lands as an exile. Now David’s throne was in a palace, and God’s throne, the mercy seat of the Ark of the Covenant, was in a centuries-old tent. David thought God’s presence should be housed more grandly. Solomon made sure of it, following David’s preparations. 

When the days were completed for the Ark to be delivered, Solomon brought forth the presence of the Lord to take up residence in the Temple.

Every priest, no matter their job description, was consecrated. Countless sacrifices were made in worship. The entire nation gathered. Under the spreading wings of cherubim, the Ark was set in place. Choirs of singers and bands of musicians made music of praise and thanks. 

Then, the unexpectedly tangible presence of God, a cloud that filled the Temple, prevented the performance of the priests’ duties. God took over the space as his own. Then, Solomon prayed a priestly prayer over the Temple and kingdom.

When the days were completed for Jesus to be delivered, different preparations had been made. No consecrated priests were there to minister, but Mary, full of the Holy Spirit, prophesied and gave him life. No choir of Levites in fine linen celebrated him, but shepherds, sleeping on the ground, were inspired to seek him by music from the heavens. No dignitaries from his nation visited or brought sacrifices, but foreigners came from afar to worship, bringing sacrificial gifts. No king prayed to or worshiped him, but Herod’s killers pursued him, and Jesus became a fugitive and an exile, leaving behind comfort and familiarity.

In order for us to be with him in a house grander than David could imagine or Solomon could build, God became unexpectedly tangible. Rather than a non-corporeal cloud, he became a poor, unhoused, itinerant carpenter and died as a slandered, tortured rebel.

Jesus, with no place to lay his head, is the same God who inspired David’s songs in the night. Jesus, whose parents could not afford to sacrifice a lamb, is the Lamb of God. Jesus, hung on a cross with a crown of thorns, is the same God enthroned on the mercy seat of the Ark of the Covenant.

Come, thou unexpectedly tangible Jesus.


Divine Hours Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 5-6.11 (Listen 9:47)
Psalms 110-111 (Listen 1:57)

Read more about O Come, O Come, Emmanuel — Carols of Advent Hope
Our true hope…Messiah King soothes doubts, heals afflictions, wipes sorrowful tears, and rescues us from captivity to sin.

O Come, O Come, Emmanuel — Carols of Advent Hope

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The Lowly and the Lofty — Peace of Advent

  • December 21, 2022
  • /
  • John Tillman

Scripture Focus: Nehemiah 3.5
5 The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to the work under their supervisors.

Luke 2.8-15
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

Reflection: The Lowly and the Lofty — Peace of Advent
By John Tillman

Nehemiah’s list of the community’s work is not just a list of laborers. It lists those who put their faith into action. Their faith shaped stone and lifted beams. Their faith smoothed mortar and set gates on their hinges.

Hidden in the list are stories. In one place, Hassenaah works with his sons to set the beams and bolts of the Fish Gate. (Nehemiah 3.3) In another place, Shallum (a ruler of Jerusalem) works with his daughters to repair a section of the wall. (Nehemiah 3.12) The project is a family affair and no one is excluded except those who exclude themselves. Such were the nobles of Tekoa.

Workers and supervisors came from Tekoa, but the nobles abstain. They “would not put their shoulders to the work.” This wasn’t laziness or a disdain for labor. It was their hearts, not their shoulders, that weren’t up to the task. It was a failure of faith not a failure of physicality.

Tekoa, near Jerusalem, was a notable place. It was known for strength. One of David’s mighty men was from Tekoa. (2 Samuel 23.8, 26) It was known for wisdom. The “wise woman” of Tekoa spoke before King David. (2 Samuel 14.1-3) However, the most famous resident of Tekoa was the prophet Amos, who called himself one of the “shepherds of Tekoa.” (Amos 1.1) And from the hillsides of Tekoa, the town of Bethlehem can be seen only six miles away. The shepherds who came to the manger of Jesus, may have traveled from the fields between Tekoa and Bethlehem. (Luke 2.15)

The lowly and the lofty were called by Nehemiah to work on the wall. The nobles of Tekoa abstained. The lowly and the lofty were called to kneel before the child in the manger and to put their shoulders to the work of his cross-shaped kingdom.

To the shepherds, God came by a miraculous vision of angels. To King Herod and the Magi, God’s message came through scholarship, prophecy, or privilege. The shepherds and the Magi responded in humility. (Luke 2.16-20; Matthew 2.11) Herod responded with pride and violence. (Matthew 2.16)

Whether lofty or lowly, we each must respond to the call to peace and peacemaking this Advent. How has God’s message come to you? Will you put your shoulder to the work or abstain? Will you put your faith into action to shape stone, lift beams, and set gates on their hinges so that through Jesus, the gate, (John 10.6-9) people may enter God’s city of peace?

Divine Hours Prayer: The Request for Presence
Send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling; 
That I may go to the altar of God, to the God of my joy and gladness; and on the harp I will give thanks to you, O God my god. — Psalm 43.3-4

Today’s Readings
Nehemiah 3 (Listen 5:43)  
Revelation 12 (Listen 2:58)

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The questions will always come but the story reminds us that nothing has ever been outside of his control.

Peace from Uncertainty — Peace of Advent

Carol of the Bells — Carols of Advent Hope

  • December 2, 2022
  • /
  • Jon Polk

Scripture Focus: Hebrews 13:15-16
15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. 16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.

Luke 2:10-11
10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.”

Psalm 150:3-6
3 Praise him with the sounding of the trumpet,
    praise him with the harp and lyre,
4 praise him with timbrel and dancing,
    praise him with the strings and pipe,
5 praise him with the clash of cymbals,
    praise him with resounding cymbals.
6 Let everything that has breath praise the Lord.
Praise the Lord.

Image: Today’s image is a picture of Blagoveshchensky Cathedral in Kharkiv, Ukraine.

Reflection: Carol of the Bells — Carols of Advent Hope
By Jon Polk

Perhaps recognized less for its lyrics and more for its chime-like melody in three-quarter time, the rhythmic “Carol of the Bells” provides the perfect accompaniment for the holiday season.

Hark how the bells,
sweet silver bells,
all seem to say,
throw cares away
Christmas is here,
bringing good cheer,
to young and old,
meek and the bold.

While now indelibly connected with Christmas, the origins of this carol trace back to a Ukrainian folk song written for New Year celebrations.

The conductor of the Ukrainian Republic Choir commissioned Mykola Leontovych to write a new piece based on traditional folk songs. Leontovych was a composer, conductor and music teacher, but he was also educated as a priest in a Ukrainian seminary and composed the first liturgy in the modern Ukrainian language.

Leontovych wrote “Shchedryk” (“Bountiful Evening”) in 1914 and it was first performed in 1916 by students from Kyiv University. The song, also known by the English title “The Little Swallow,” tells the tale of a swallow who flies into a home, singing a prediction of a bountiful and wonderful year ahead for the family inside.

Bountiful evening, bountiful evening, a New Year’s carol;
A little swallow flew into the household
and started to twitter,
to summon the master:
“Come out, come out, O master,

Your goods [livestock] are great,
you will have a lot of money, by selling them.
If not money, then chaff from all the grain you will harvest
you have a dark-eyebrowed beautiful wife.”

As you can tell, although “Shchedryk” and “Carol of the Bells” may share the same melody, their lyrics are not at all the same.

Leontovych’s song was written during a time of intense political and social turmoil in Ukraine during World War I. In fact, Leontovych himself was killed by a Russian agent in 1921 and he is considered a martyr by the Eastern Orthodox Church in Ukraine. The swallow was a herald of springtime and its presence in the song would have given listeners hope for better days ahead in the New Year. 

When “Shchedryk” was performed by the Ukrainian National Choir in the United States in 1919, American choir conductor Peter Wilhousky, himself of Ukrainian descent, thought the song sounded like handbells ringing. Wilhousky eventually wrote new lyrics and performed his version, focused on Christmas, with the NBC radio orchestra during the Great Depression. Once again, the carol lifted the spirits of listeners during a challenging and difficult time.

Advent calls us, for this moment, to set our cares aside and remember the hope we have in Christ, who carries us through difficult seasons in life. May our hearts be stirred to worship the One who truly brings us hope.

Listen: Carol of the Bells by Fleming & John
Listen: Shchedryk (Ukrainian and English Translation) by Eileen
Read: English Lyrics from LyricsForChristmas.com
Read: Ukrainian Lyrics (with translation) from Wikipedia.org

From John: As the conflict in Ukraine enters its tenth month, please continue to pray. A fellow seminarian Jon and I served with was in Ukraine just before war broke out. Although she is back in the states, the ministry team she served continues their work from Poland, doing what they can to spare and save lives, to provide for refugees, and to spread the gospel as they minister. Pray for their safety as they frequently enter the country to assist those evacuating or to deliver supplies. Pray for the end of the conflict and that people can return to rebuild their lives, cities, and churches.

Divine Hours Prayer: The Request for Presence
Show me your marvelous loving-kindness, O Savior of those who take refuge at your right hand from those who rise up against them.
Keep me as the apple of your eye; hide me under the shadow of your wings. — Psalm 17.7-8

Today’s Readings
Esther 3 (Listen 3:12)
Hebrews 13 (Listen 3:31)

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Away in a Manger — Carols of Advent Love

  • December 6, 2021
  • /
  • Jon Polk

Scripture Focus: 1 John 5:1-5
1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

Luke 2:4-7
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

From John: Once again, I have been looking forward to Jon Polk’s Advent contributions related to music related to this time of year. Jon has always been a key source through whom I learned about unique music and artists worth discovering. Jon is a music connoisseur and collector with a massive collection of music, both on his shelves and in his heart. This week, please enjoy his exploration of the carols of Advent.

Reflection: Away in a Manger — Carols of Advent Love
By Jon Polk

One of the world’s favorite Christmas songs is the lullaby-like carol, “Away in a Manger.” A 1996 Gallup Poll ranked it as the second most popular of all carols. The simple, saccharine lyrics are beloved by both children and adults alike.

Away in a manger, no crib for a bed,
The little Lord Jesus laid down his sweet head.
The stars in the bright sky looked down where he lay,
The little Lord Jesus asleep on the hay.

First published in a Boston newspaper in 1882 with the title, “Luther’s Cradle Song,” it was accompanied by a notation which read, “The following hymn, composed by Martin Luther for his children, is still sung by many of the German mothers to their little ones.”

The great German reformer himself, known to be generally rough and abrupt in manner, penned a sappy, sweet Christmas hymn?

Actually, no. The song is nowhere to be found in any of Luther’s hymn collections or theological writings. Furthermore, linguists have compared the English and German versions of the hymn and concluded that the German is the translation not the original. Not only did those German mothers not sing “Away in a Manger” to their children, but they had never heard the song until hundreds of years after Luther’s death.

(Most likely, the song was written for and became attributed to Luther in connection with events surrounding the 400th anniversary of his birth in 1883.)

If its pedigree is not attached to the famous Martin Luther, why is this sentimental little song one of the world’s most favored Christmas carols? Its staying power may be found in the universality of parent-child relationships.

The parent-child relationship is the only human relationship that is unchangeable, permanent, and exists from cradle to grave. Friendships may wane over time, work colleagues come and go, and sadly, even many marriages end in divorce.

However, a parent will always be a parent to their child. A child will always be the child of their parents. The biological relationship is forged in eternity. More importantly, the love of a parent for their child is like no other. Ask any parent of a newborn to describe that love and they will be at a loss for words. It is in a word: indescribable.

Father God has called us his children. God’s love for us will never change. It is permanent, infinite, all-encompassing, unlike any other love. It is in a word: indescribable.

When we sing “Away in a Manger,” we are reminded of a parent’s profound love for a tiny, innocent baby and in turn, reminded of the infinitely more profound love that God has for us, his children.

I love you, Lord Jesus; look down from the sky,
And stay by my side till morning is nigh.

Listen: Away in a Manger by Shane & Shane (familiar US tune)
Listen: Away in a Manger by Lauren Daigle (familiar UK tune)
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Cry of the Church
Even so, come, Lord Jesus!

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 6.11-42 (Listen – 7:17)
1 John 5 (Listen – 3:00)

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Read more about How Are You Waiting? — Hope of Advent
When we do the joyful work of anticipation and preparation for Christ’s Advent, we may find that it is actually we who are coming home.

How Are You Waiting? :: Hope of Advent