Evil and the Cross

The cross is not just an example to be followed; it is an achievement to be worked out.

―N.T. Wright

Lenten Reflection: Evil and the Cross

The Park Forum

“Theologies of the cross, of atonement, have not in my view grappled sufficiently with the larger problem of evil,” laments N.T. Wright in God, 9/11, the Tsunami, and the New Problem of Evil. Any Christian who can discuss the individual nature of salvation while struggling to articulate the impact of Christ’s death and resurrection on the greater evils of the world can relate.

Dr. Wright believes modern reading of the Scriptures have skewed toward individualism, causing us to read over the full work of Christ. He continues:

Once we learn to read the Gospels in a holistic fashion, we hear them telling us that the death of Jesus is the result both of the major political evil of the world, the power-games which the world was playing as it still does, and of the dark, accusing forces which stand behind those human and societal structures, forces which accuse creation itself of being evil, and so try to destroy it while its creator is longing to redeem it.

What the Gospels offer is not a philosophical explanation of evil, what it is or why it’s there, but the story of an event in which the living God deals with it. The call of the Gospel is for the church to implement the victory of God in the world.

Once we begin working out the fullness of Christ’s passion, Wright believes, “The cross becomes the sign by which, and by which alone, we go to address the wickedness of the world.” In other words, evil writ large—terrorism, natural disasters, immorality in our field of work, and injustices in government, economics, and every other social system—is redeemed through our daily embrace of the suffering servant.

As Christians we can reject the sacred calling to join Christ in this work by trying to solve the problem of evil apart from God. Wright explains:

The church is never more at risk than when it sees itself merely as the solution-bearer, and forgets that every day it must say “Lord, have mercy on me, a sinner,” and allow that confession to work its way into genuine humility even as it stands boldly before the world and its crazy empires.

The Gospels thus tell the story, unique in the world’s great literature, religious theories, and philosophies: the story of the creator God taking responsibility for what’s happened to creation, bearing the weight of its problems on his own shoulders.

Prayer: The Refrain

I will walk in the presence of the LORD* in the land of the living. —Psalm 116.8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Reading
Leviticus 7 (Listen – 5:13)
Psalm 7-8 (Listen – 2:58)

Take Up Your Cross

The more spiritual progress a person makes, so much heavier will he frequently find the cross, because as his love increases, the pain of his exile also increases.

―Thomas à Kempis

Lenten Reflection: Take Up Your Cross
By Thomas à Kempis (c. 1379-1471)

Why, then, do you fear to take up the cross when through it you can win a kingdom? In the cross is salvation, in the cross is life, in the cross is protection from enemies, in the cross is infusion of heavenly sweetness, in the cross is strength of mind, in the cross is joy of spirit, in the cross is highest virtue, in the cross is perfect holiness. There is no salvation of soul nor hope of everlasting life but in the cross.

Take up your cross, therefore, and follow Jesus, and you shall enter eternal life. If you carry the cross willingly, it will carry and lead you to the desired goal where indeed there shall be no more suffering, but here there shall be. If you carry it unwillingly, you create a burden for yourself and increase the load, though still you have to bear it. If you cast away one cross, you will find another and perhaps a heavier one.

Do you expect to escape what no mortal man can ever avoid? Which of the saints was without a cross or trial on this earth? Not even Jesus Christ, our Lord, Whose every hour on earth knew the pain of His passion. The whole life of Christ was a cross and a martyrdom, and do you seek rest and enjoyment for yourself?

Drink the chalice of the Lord with affection it you wish to be His friend and to have part with Him. Leave consolation to God; let Him do as most pleases Him. On your part, be ready to bear sufferings and consider them the greatest consolation, for even though you alone were to undergo them all, the sufferings of this life are not worthy to be compared with the glory to come.

If, indeed, there were anything better or more useful for man’s salvation than suffering, Christ would have shown it by word and example. But He clearly exhorts the disciples who follow Him and all who wish to follow Him to carry the cross, saying: “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.”

*Abridged from The Imitation Of Christ.

Prayer: The Request for Presence 

Lead me, O Lord, in your righteousness… make your way straight before me. — Psalm 5:8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Reading
Leviticus 2-3 (Listen – 4:43)
John 21 (Listen – 3:58)

 

How to Find Freedom

Do not those who always think of their own profit and gain prove that they love themselves rather than Christ? Where can a man be found who desires to serve God for nothing? Rarely indeed is a man so spiritual as to strip himself of all things.

―Thomas à Kempis

Lenten Reflection: How to Find Freedom
By Thomas à Kempis (c. 1379-1471)

Jesus has always many who love His heavenly kingdom, but few who bear His cross. He has many who desire consolation, but few who care for trial. He finds many to share His table, but few to take part in His fasting.

All desire to be happy with Him; few wish to suffer anything for Him. Many follow Him to the breaking of bread, but few to the drinking of the chalice of His passion. Many revere His miracles; few approach the shame of the Cross. Many love Him as long as they encounter no hardship; many praise and bless Him as long as they receive some comfort from Him. But if Jesus hides Himself and leaves them for a while, they fall either into complaints or into deep dejection.

Those, on the contrary, who love Him for His own sake and not for any comfort of their own, bless Him in all trial and anguish of heart as well as in the bliss of consolation. Even if He should never give them consolation, yet they would continue to praise Him and wish always to give Him thanks. What power there is in pure love for Jesus—love that is free from all self-interest and self-love!

If a man has great virtue and much ardent devotion, he still lacks the one thing that is most necessary to him. What is this one thing? That leaving all, he forsake himself, completely renounce himself, and give up all private affections. For truth itself has said: “When you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’”

Then he will be truly poor and stripped in spirit, and with the prophet may say: “I am alone and poor.” No one, however, is more wealthy than such a man; no one is more powerful, no one freer than he who knows how to leave all things and think of himself as the least of all.

*Abridged from The Imitation Of Christ.

Prayer: The Refrain for the Morning Lessons

The Lord has pleasure in those who fear him, in those who await his gracious favor. — Psalm 147:12

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Reading
Leviticus 1 (Listen – 2:37)
John 20 (Listen – 4:17)

 

TBT: The Good Which an Attack of Temptation Brings About

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Psalm 34.8
Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!

TBT: The Good Which an Attack of Temptation Brings About | by John Cassian (360-435)

And so by the struggle with temptation the kindly grace of the Savior bestows on us larger rewards of praise than if it had taken away from us all need of conflict. 

For it is a mark of a loftier and grander virtue to remain ever unmoved when hemmed in by persecutions and trials, and to stand faithfully and courageously at the ramparts of God, and in the attacks of men, girt as it were with the arms of unconquered virtue, to triumph gloriously over impatience and somehow to gain strength out of weakness, for “strength is made perfect in weakness.” 

For to them at once “the crooked shall become straight and the rough ways plain;” and they shall “taste and see that the Lord is gracious,” and when they hear Christ proclaiming in the gospel: “Come unto Me all ye that labour and are heavy laden, and I will refresh you,” they will lay aside the burden of their sins, and realize what follows: “For My yoke is easy, and My burden is light.” The way of the Lord then has refreshment if it is kept to according to His law. 

But it is we who by troublesome distractions bring sorrows and troubles upon ourselves, while we try even With the utmost exertion and difficulty to follow the crooked and perverse ways of this world. 

In this way we have made the Lord’s yoke heavy and hard to us, and we complain in a blasphemous spirit of the hardness and roughness of the yoke itself or of Christ who lays it upon us, in accordance with this passage: “The folly of man corrupts his ways, but he blames God in his heart.”

Indeed if you will compare the sweet scented flower of virginity, and tender purity of chastity to the foul and fetid sloughs of lust, the calm and security of monks to the dangers and losses in which the men of this world are involved, the peace of our poverty to the gnawing vexations and anxious cares of riches, in which they are night and day consumed not without the utmost peril to life, then you will prove that the yoke of Christ is most easy and His burden most light.

Today’s Readings
Leviticus 27 (Listen – 4:45)
Psalm 34 (Listen – 2:14)

Resting in Faith
Part 4 of 5, read more on TheParkForum.org

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Thwarted Plans

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Psalm 33.10—11
The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations.

After the Boston Marathon bombings, Stephen Colbert mocked the terrorists, saying their intentions were thwarted by the very people they tried to hurt: “But here is where these cowards really don’t get. They attacked the Boston Marathon. An event celebrating people who run twenty-six miles on their day off … And when those bombs went off, there were runners who, after finishing a marathon, kept running for another two miles to the hospital to donate blood. So here’s what I know. These maniacs may have tried to make life bad for the people of Boston, but all they can ever do is show just how good those people are.”

In Psalm 33, the Psalmist sings, “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations.” Thousands of years ago, “lawless men” sought to silence the King of Glory, but God frustrated their plans. 

As Peter said, “Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.”

In Spectacular Sins, John Piper writes, “In the death of Christ, the powers of darkness did their best to destroy the glory of the Son of God. This is the apex of evil. But instead they found themselves quoting the script of ancient prophecy and acting the part assigned by God. Precisely in putting Christ to death, they put his glory on display—the very glory that they aimed to destroy. The apex of evil achieved the apex of the glory of Christ. The glory of grace.”

Prayer
Lord, although much about the bombings in Boston remains a mystery to us, we know one thing—when we see terrorists try to spread fear and hatred and, instead, spread love and compassion, we see your glory. No plan of yours can be thwarted—not even when evil appears to have won. Give us a vision for spectacular sins that achieve the apex of Christ’s glory. Amen.

Today’s Readings
Leviticus 26 (Listen – 6:22)
Psalm 33 (Listen – 2:08)

Resting in Faith
Part 3 of 5, read more on TheParkForum.org

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