Jesus, Our Restorer — Good Friday

Scripture Focus: Leviticus 5.15-16
15 “When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. k It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven. 

Leviticus 6.2-7
2 “If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit—4 when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.” 

Reflection: Jesus, our Restorer — Good Friday
By John Tillman

In the Levitical code, peace with God came through atoning for sin toward God, but many offerings also required restorative justice.

If the repentant had harmed another person or defiled something holy, they brought a typical sacrificial animal to God and, on the same day, paid restitution to the victim that was 120 percent of the value of the loss.

God is not solely concerned with our forgiveness and restoration of relationship with him. He is also concerned with us seeking forgiveness and restoration with our neighbors. As we ponder Christ’s sacrifice on this Good Friday, let us see how he treated those harmed by his followers. 

As Jesus hangs on the cross dying for sin, somewhere walking around with two ears instead of one, is Malchus. In the garden, Peter had struck him and cut off his ear. Jesus not only rebuked Peter, telling him to put his sword back in its place, he put Malchus’s ear back in its place, healing him with a touch. (Luke 22.50-51; John 18.10-11)

Later, lurking near Jesus’ trial, Peter is confronted by a relative of Malchus, “Didn’t I see you with him in the garden?” (John 18.26-27) We don’t know for sure, but this question could sound a bit like, “Didn’t you attack my relative with a sword?” Peter responds with louder and viler curses and anger at these accusations, until the cock crows and he runs, weeping, into the night.

Even in the intensity of his own suffering, Christ healed those Peter attacked and forgave those Peter cursed at.

Who have we harmed, swinging our swords, wild to defend our Lord Jesus? (Who needs no defense from us.)
Who have we been afraid to face because of what we have done?
Who have we cursed in our anger and fear?

The Levitical code spends significant time discussing sins done in ignorance. What sins are we a part of, yet ignorant of? Sins of systemic lust? Systemic greed? Systemic racism?

Who have we allowed to suffer because they are “sinners”?
Who have we refused to help because they opposed us politically or economically?
Whose suffering and torment have we ignored, glazed over, minimized, or contributed to?

May we weep like Peter. But may we also remember that Jesus will come to us to restore us.

Do we love Jesus?
May we put down our swords and feed his lambs.

Divine Hours Prayer: The Request for Presence
Be pleased, O God, to deliver me; O Lord, make haste to help me. — Psalm 70.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Leviticus 5 (Listen – 3:35) 
Psalms 3-4 (Listen – 1:56)

This Weekend’s Readings
Leviticus 6 (Listen – 4:17), Psalms 5-6 (Listen – 2:45)
Leviticus 7 (Listen – 5:13), Psalms 7-8 (Listen – 2:58)

Read more about The Sword Versus The Cross
Some have been like brash, foolish Peter, swinging away with a sword of vengeance—we must put it away.

Read more about The Commission of Truth
The first verse in Leviticus chapter five, identifies a unique kind of sin—the sin of not testifying to the truth when it is called for.

The Commission of Truth

Leviticus 5.1
If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

Matthew 25.45
Whatever you did not do for one of the least of these, you did not do for me.

Reflection: The Commission of Truth
By John Tillman

The first verse in Leviticus chapter five, identifies a unique kind of sin—the sin of not testifying to the truth when it is called for.

The implication in the text is a legal one. When authorities were investigating an event, they would call for those who had knowledge of the event to come forward with information. Those who neglect this duty are partly responsible for the crime because they are not standing up for the truth.

We are called to be a testifying people, testifying not only to the truth of the gospel, but to the truth about our workplaces, our houses of worship, our houses of government, and our schools.

When leaders or organizations are under investigation, or are being accused of wrongdoing, it is common for other similar stories to come to light.

But the tendency in our culture is to only support truth-tellers when they are telling a truth that is comfortable for us to hear. We defend quickly those who accuse our political enemies of wrongdoing, but are suspicious of those accusing people or institutions we support.

What if instead of considering those voices as opportunistic attention seekers, we saw them as people answering the biblical call of Leviticus 5.1 to testify?

In response to investigations of political and religious wrongdoing, Ed Stetzer has often spoken to the Christian community reminding us that, “Facts are our friends.” He is correct, but facts are more than our friends—they are our responsibility. And not only are facts our responsibility, truth is our identity.

As children of God, and followers of Jesus who called himself, “the Truth,” we are acting according to our nature and our calling when we help facts come to light and when we stand up for truth and for truth-tellers.

Whenever the call for truth goes out, may we join Jesus in answering it.
Whenever the light of truth shines, may we never join in trying to cover up or deny what is revealed.

“There is nothing concealed that will not be disclosed, or hidden that will not be made known. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.” Luke 12.2-3

*Tomorrow we will look at how this command relates to scripture’s realistic expectation of false accusations.

Prayer: The Refrain for the Morning Lessons
I will walk in the presence of the Lord in the land of the living. — Psalm 116.8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Leviticus 5 (Listen – 3:35) 
Psalm 3-4 (Listen – 1:56)

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Read more about The Worst Churches in the Bible
There are many strange and unfamiliar images in Revelation that we have no context for and do not easily understand. But one that has a very familiar ring is the description of scandal-filled churches.

Read more about Degrading Each Other
“You have done it unto me.” As the #MeToo movement sweeps around the world, Jesus stands with the victims, claiming their pain as his own, identifying with their feelings of powerlessness, of isolation, and of being silenced for so long.

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