The Crowned Thorn — Readers’ Choice

Scripture Focus: Judges 9:15, 19
15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’
19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 

Originally published on July 7, 2023, based on readings from XX.

Readers’ Choice posts are selected by our readers:
Brian, Washington D.C. — This is a brilliant reflection. This is yet another reason that shows how the Bible speaks to us today. Thank you so much!

Reflection: The Crowned Thorn — Readers’ Choice
By Erin Newton

Abimelek sought power through his own self-promotion, persuasion, and craftiness. He won the hearts of the people who later raised his authority above the typical judge and crowned him king. He established his slogans, “I am one of you!” “I am better than all of them!”

His immediate use of power was bloodshed. Abimelek slaughtered his opponents and set up a posse of “reckless scoundrels.” He ruled through terror and force. The ordained mark of leadership of previous judges was the presence, voice, and appointment by God. Abimelek was a rogue. He nominated himself and listened only to himself.

By the grace of God, Jotham survived Abimelek’s murderous episode. In a parable, he called the people to consider the leader they had chosen. Abimelek was not an olive tree providing oil for divine worship. He was not a fig tree bringing life-giving food to the community. He was not a vine that bears the grapes that make wine for celebrations. He was a thornbush. There is nothing beneficial to the plant that hurts you when you seek it as refuge.

The succession of authority is often a tenuous event whether the passing of power is on a local or national scale or within municipal or religious communities. People begin to promote themselves seeking to diminish the worthiness of an opponent and create doubt about anyone other than themselves. The story of Abimelek stands as an opportunity to mark the features of a bad leader.

  •  A bad leader creates a self-centered world. There is no room for sympathy, grace, mercy, or compassion unless it is self-serving.
  •  A bad leader welcomes more power. Like Abimelek, the power granted initially is quickly laid aside for more power and prestige.
  •  A bad leader divides the community. Quick to establish an “us vs. them” mentality, bad leaders avoid negotiations.
  •  A bad leader invites violence. If an opponent cannot be silenced through the passing of power, bad leaders will silence all supposed opponents through bloodshed.
  • A bad leader is not a safe harbor for the community. The security offered by the bad leader wounds the community instead.

Jotham’s parable ends with a plea for introspection. Has their appointed leader done good things? Or is their leader guilty and dishonorable? Leaders should be a joy to the community, not a thorn.

Are we appointing leaders of our churches, organizations, or governments that are more like a nettle than a balm?


Divine Hours Prayer: The Call to Prayer
Taste and see that the Lord is good; happy are they who trust in him! — Psalm 34.8


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 15 (Listen 5:46)
1 John 3 (Listen 3:21)

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The Crowned Thorn

Scripture Focus: Judges 9:15, 19
15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’
19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 

Reflection: The Crowned Thorn
By Erin Newton

Abimelek sought power through his own self-promotion, persuasion, and craftiness. He won the hearts of the people who later raised his authority above the typical judge and crowned him king. He established his slogans, “I am one of you!” “I am better than all of them!”

His immediate use of power was bloodshed. Abimelek slaughtered his opponents and set up a posse of “reckless scoundrels.” He ruled through terror and force. The ordained mark of leadership of previous judges was the presence, voice, and appointment by God. Abimelek was a rogue. He nominated himself and listened only to himself.

By the grace of God, Jotham survived Abimelek’s murderous episode. In a parable, he called the people to consider the leader they had chosen. Abimelek was not an olive tree providing oil for divine worship. He was not a fig tree bringing life-giving food to the community. He was not a vine that bears the grapes that make wine for celebrations. He was a thornbush. There is nothing beneficial to the plant that hurts you when you seek it as refuge.

The succession of authority is often a tenuous event whether the passing of power is on a local or national scale or within municipal or religious communities. People begin to promote themselves seeking to diminish the worthiness of an opponent and create doubt about anyone other than themselves. The story of Abimelek stands as an opportunity to mark the features of a bad leader.

  •  A bad leader creates a self-centered world. There is no room for sympathy, grace, mercy, or compassion unless it is self-serving.
  •  A bad leader welcomes more power. Like Abimelek, the power granted initially is quickly laid aside for more power and prestige.
  •  A bad leader divides the community. Quick to establish an “us vs. them” mentality, bad leaders avoid negotiations.
  •  A bad leader invites violence. If an opponent cannot be silenced through the passing of power, bad leaders will silence all supposed opponents through bloodshed.
  • A bad leader is not a safe harbor for the community. The security offered by the bad leader wounds the community instead.

Jotham’s parable ends with a plea for introspection. Has their appointed leader done good things? Or is their leader guilty and dishonorable? Leaders should be a joy to the community, not a thorn.

Are we appointing leaders of our churches, organizations, or governments that are more like a nettle than a balm?


Divine Hours Prayer: The Refrain for the Morning Lessons
For as the heavens are high above the earth, so is his mercy great upon those who fear him. — Psalm 103.11

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 9  (Listen 8:22)
1 Peter 1 (Listen 3:53)

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Surprised by Power

Scripture Focus: Judges 9.1-6
1 Now Abimelech the son of Jerubbaal went to Shechem to his mother’s relatives and said to them and to the whole clan of his mother’s family, 2 “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”

3 And his mother’s relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father’s house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.

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Reflection: Surprised by Power
By Susan Powell

It is something we all share in common. It spans cultures, time, and every dividing line. It draws us to stories, to prayer, to courageous actions, and tireless pursuits.

It is the satisfaction of seeing villains defeated and evil overcome.

The book of Judges holds no shortage of evil. But Abimelech stands out as one whose pursuit of power leaves us craving justice. Unlike the judges that God had raised up for his people, Abimelech raised himself to power. His hunger to rule proved costly.

Abimelech was Gideon’s son, born of a concubine. After the death of Gideon, Abimelech beseeches his mother’s relatives to appoint him their leader. He then executes his seventy brothers to consolidate his power.

Justice is served when an unnamed woman throws a millstone on Abimelech’s head. To cover up this disgrace, Abimelech instructs his armor-bearer to kill him with the sword. Like the resolution to every great conflict, we find pleasure in Abimelech’s defeat.

Such a rendering of justice is befitting of one one who would sacrifice his brothers’ lives for his own succession. We shudder at such horror. But do we cringe so quickly at our own hunger to rule? Do we grieve the ways we exalt ourselves at the cost of others?

Our workplaces, homes, and communities can serve as altars where we seek our own gain at the expense of another. People, pursuits, and possessions become the foundation of our thrones. Today let us ponder where we too have sought power by our own means. Then let us be surprised by the mercy of a gracious King. 

Jesus doesn’t shudder at our grievous ways. Instead, he redeems us from their bondage. He beckons us from our power-hungry pursuits and invites us to walk humbly with him.

Abimelech and every other Old Testament ruler leave us longing for one who rules with perfect righteousness and justice. They leave us looking for one who will ultimately defeat evil.

This is Jesus. He is the King who made himself nothing for our salvation. The Ruler who offered himself for our liberation. The Lord who lowered himself that we might be raised to life.

Rather than rely on faulty thrones, let us find satisfaction in the one who humbled himself (Philippians 2.5-11) and overcame death. When confronted with our own hunger to rule, may we run boldly to Jesus and ask for the humility to bow.

Divine Hours Prayer: The Call to Prayer
Be joyful in the Lord, all you lands; serve the Lord with gladness and come before his presence with a song. — Psalm 110.1

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Judges 9 (Listen – 8:22)
Acts 13 (Listen – 7:36)

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