That You May Know

Scripture Focus: Joshua 3:3-4, 7, 9-13
“When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits between you and the ark; do not go near it.”

And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. 

Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. Now then, choose twelve men from the tribes of Israel, one from each tribe. And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.”

Student Writers Month:
This month, The Park Forum welcomes college and seminary student writers pursuing ministry careers. For more info about our yearly Student Writer program, see our website.

Reflection: That You May Know
By Karen Chen Kallberg

My children were once afraid of our bathroom. Even though we live in a small bungalow and assure them that the bathroom is perfectly safe, the only reassurance they want is for a parent to go with them. 

In Joshua 3, we encounter a fledgling nation also in need of reassurance. This was the generation that grew up on manna and followed a pillar of cloud through the wilderness. Everything, however, had changed. Moses had died. The pillar was gone. The manna was also about to stop. Which way should they go? Was Joshua ready to lead? How should they launch this military campaign? 

The Lord anticipated their questions with reassurances of His own.

First, in lieu of the pillar, he sent the ark of the covenant to lead the way. The ark represented God’s presence. It had always traveled in the center of his people. Now, however, he sent the ark to the front to provide direction for his people. “Then you will know which way to go…” (Joshua 3:4)

Second, how could anyone replace Moses? Joshua saw what God did through Moses in Egypt and the wilderness. Would God work through him in the same way? The Lord gave his new leader this reassurance: “Today I will begin to exalt you in the eyes of all Israel, so that they may know that I am with you as I was with Moses.” (Joshua 3:7)

Third, the Israelites were nomads, not seasoned warriors. It seemed that they needed better weapons, training, and strategies. God said all they needed was him. He would defeat their enemies. “This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites…” (Joshua 3:9)

In every dilemma, we want reassurance of success. God’s reassurances, however, are actually revelations. Don’t know where to go? He will show you. Don’t know what to do? He will help you. Don’t know how to do it? He will do it for you. God is the answer to all our questions. He reveals himself to us in our dilemmas, because he wants us to know him. That is why, in answer to the dilemma of sin and death, the Creator and Sustainer of life wrapped himself in human flesh and became an infant…so that we might know him and find life.

Divine Hours Prayer: The Greeting
Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy Name and glory in your praise. — Psalm 106.47

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Joshua 3 (Listen – 2:45)
Psalm 126-128 (Listen – 1:58)

Read more about Readers’ Choice 2021
It is time for us to hear from you about the posts from the past eleven months (September 2020 through July 2021) that have challenged and comforted you and helped you find new meaning in the scriptures.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about Presence is Precious
Practicing the presence of God means living as a tabernacle of the Holy Spirit, making everywhere you set your feet holy ground.

Becoming Part of the Promise

Scripture Focus: Joshua 2.8-11
8 Before the spies lay down for the night, she went up on the roof 9 and said to them, “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. 10 We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. 11 When we heard of it, our hearts melted in fear and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on the earth below. 

Reflection: Becoming Part of the Promise
By John Tillman

Those who feel powerless to stop sexual victimization will often attempt to profit from it and Rahab had carved a place for herself in the power structure of Jericho.
 
Her work filled a niche in the economy and her brothel filled a niche in the wall. Powerful men knew her well and came to her not only for sex but for intelligence.

Her brothel, situated strategically in the wall of the city and near the gate, was a natural place to search for unsavory, shifty spies in the land. The leaders knew that if there were trouble-makers, Rahab would have seen them. If there was trouble coming, Rahab would have heard of it. 

She had heard of trouble, probably from the bedside whispers of some of these same men. The rumors coming out of the desert told of a people whose God fought for them. A God so powerful that his people couldn’t be cursed. Armies fled before them. Canaanite gods were powerless.

Sending the leaders away with a plot of misdirection, Rahab plotted a new direction in life as she climbed up to the spies hiding on her roof.

I imagine her sitting on the roof with Abraham’s promised children, not yet equal in number to the stars they sit under. There, she delivers to their ears the pillow talk of her clients. The powerful kings of Jericho and surrounding towns were melting with fear. Rahab asks to be accepted by this powerful God who is not only in the heavens but active upon the Earth.

In this act, Rahab the Canaanite prostitute becomes a part of the Abrahamic promise. The promise itself would pass through her womb as one of the Canaanite grandmothers of Jesus. God who promised Abraham these children, numbered like stars, would fulfill to an infinite degree the promise he made to Abraham to bless the nations, through the fruit of Rahab’s womb.

No situation is hopeless and no person is doomed to destruction who turns to God. No matter what niche of the economy we feel trapped in or what political citadel demands our loyalty, like Rahab, we can climb on the roof, look to the stars, and join the children of the promise. We can help birth God’s promise on Earth to benefit others. 

Divine Hours Prayer: The Refrain for the Morning Lessons
The Lord has sworn an oath to David; in truth, he will not break it:
“A son, the fruit of your body will I set upon your throne.” — Psalm 132.11-12

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis TickleToday’s Readings
Joshua 2 (Listen – 3:49)
Psalm 123-125 (Listen – 1:52)

A Better Joshua

Scripture Focus: Joshua 1.2-3
2 “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses.

Reflection: A Better Joshua
By John Tillman

Human leadership is flawed and highly variable. Even poor leaders occasionally do something positive. Even great leaders fail in some ways. When changing leaders there is sometimes the fear that the new leader will not live up to the last one and sometimes the hope that someone better is now taking charge.

If Meribah had gone differently, Israel may not even have experienced the change of leadership described in the first chapter of Joshua. It is only due to his own frailty that Moses is excluded from the promised land and Joshua is promoted.

Moses was the human liberator of the people of Israel. He set them free from slavery. He led them into an unknown future with a promise of finding peace.

Joshua was the one tasked to fulfill that promise. Moses had established the spiritual identity of Israel. Joshua was to establish the territory of Israel, giving them geographical, agricultural, and political identity. 

Just as God worked through the flawed human leader, Moses, he promised to work through the flawed human leader, Joshua. Human leaders are sent from and responsible to God, however, we have a better leader in which to hope. Jesus, who’s name is a shortened form of Joshua’s name, is greater than Joshua or Moses. 

Jesus is a greater liberator. He liberated us not from a political power but from the spiritual power of sin. Jesus is a greater lawgiver, for his commandment to us is to love one another and his yoke is easy and his burden is light.

Jesus is a greater savior. He saved us not from temporal dangers but eternal dangers. He saved us not merely from armies, snakes, poison, or thirst, which might kill our physical bodies but from our own rebellion, venomous lies, and sins that kill our souls. He satisfies us not with water flowing from a rock but with living water flowing from our renewed hearts.

Jesus is a greater leader. In our lives, his presence is reliable, empowering, encouraging, and patient. When we walk with Jesus, everywhere we set our foot belongs to God. In every place we go and in every role we fill, we press God’s impression into the clay of this world. 

We pray for the courage, not only to ask that his will may be done on Earth, but that we may set out to walk in it.

Divine Hours Prayer: The Call to Prayer
Search for the Lord and his strength; continually seek his face. — Psalm 105.4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Joshua 1 (Listen – 3:11)
Psalm 120-122 (Listen – 2:12)

Read more about Readers’ Choice 2021
It is time for us to hear from you about the posts from the past eleven months (September 2020 through July 2021) that have challenged and comforted you and helped you find new meaning in the scriptures.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about Over Jordan
In the story of the transition from Moses to Joshua, from Elijah to Elisha, and from John the Baptist to Jesus, the Jordan symbolizes a change in leadership.

Whole Life Generosity

Acts 4.32
All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.

Reflection: Whole Life Generosity
By John Tillman

Christian generosity is not merely passively giving a portion of our income as if we were being taxed by a government. Taxes push off our responsibility for others to an impersonal agency of government. Like Scrooge, we pay our taxes, pretending that it is our sole obligation. 

If we treat Christian generosity in this manner, we rob it of any spiritual power. No wonder we feel powerless. 

Francis Schaeffer rejects this concept, emphasizing that Christian generosity is not giving partially, but is a matter of sharing one’s whole life, irrevocably:

“In the Old Testament, the whole of life and culture was based upon the relationship of the people of God first to God and then to each other. It was not just a religious life, but the whole culture. It was a total cultural relationship, and through the New Testament no longer sees the people of God as a state, nevertheless there is still an emphasis upon the fact that the whole culture and way of life is involved in the vital diversity of love and communication. There is to be no platonic dichotomy between the “spiritual” and other things of life. Indeed, we read in Acts 4:31, 32: 

After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.

The Bible makes plain here that this is not a communism of law or external pressure. In fact, Peter, speaking to Ananias about his property, stressed: “While it remaineth was it not your own and after it was sold, was it not in thy power?” (Acts 5:4). 

This sharing is not law, but true love and true communication of the whole man to whole man, across the whole spectrum of what humanity is. The same thing happened further abroad. Gentile Christians gave money to Paul to carry to Christian Jews. Why? So that there would be a sharing of material possessions. 

This is ten thousand times removed from the dead, cold giving of most Christians. This is not a cold, impersonal act as a bare duty, but a sharing of the whole man with the whole man. True Christian giving is in love and communication across the whole framework of the interplay between whole men.”


*Excerpt from True Spirituality, by Francis A. Schaeffer.

Prayer: The Small Verse
My soul has a desire and longing for the courts of the Lord; my heart and my flesh rejoice in the living God. — Psalm 84.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 24 (Listen – 5:49)
Acts 4 (Listen – 5:15)

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift. 

Readers’ Choice Submissions

It is once again time for us to seek out the voices of our readers and hear from you about posts from the past eleven months that have challenged and comforted you and helped you find new meaning in the scriptures.

Readers’ Choice posts will be republished during the month of August and periodically throughout the Fall.

Follow the link to fill out the form. Feel free to fill out the form multiple times for multiple submissions. Please limit your submissions to posts published this calendar year, between September of 2018 and today.

For any questions about The Park Forum, or to make suggestions of posts via email, contact John Tillman at john@theparkforum.org

Read more about God Shivering on Concrete
Our God humbles nations addicted to greed—including His own.

Read more about A Cry to God for the Poor from Zimbabwe
We are overwhelmed by the breadth and depth of the wasteful exploitation of your creation.

Waiting at the Beautiful Gate

Acts 3.6-8
Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God.

Reflection: Waiting at the Beautiful Gate
By John Tillman

The man Peter and John heal in this passage is a man who waited. 

We do not know the full extent of his deformity, only that he was lame from birth and that its severity was such that he had to be carried to the Temple. We know that he was over forty years old and was such a fixture at the Temple that everyone recognized him. It seems likely that he had been there for most of his life

It is possible this man was present, begging outside the Temple, during Jesus’ first visit when Christ, as a twelve-year-old stunned the teachers with his questions and answers. Not that the man would have heard the debate, being excluded from entering or worshiping at the Temple.

Doubtless, Peter and John had walked by this lame man before in the presence of Jesus. Perhaps they had not noticed the man then. Maybe they were engrossed in theological debate or maybe looking in wonder at the massive stones of the Temple that Jesus then prophesied would soon be thrown down.

Living in Jerusalem, this man certainly knew about Jesus. He may have even seen Jesus. But Jesus had passed him by.

Jesus did not “miss” this man. He left him for Peter and John. This man was waiting to be healed, not by Christ, but by his disciples—by his church.

Jesus has left his church work to do in this world. There are people left out of the kingdom. There are people injured and hurt by the religious and by the irreligious. There are men and women lamed and abandoned by the world. There are unwanted masses that yearn to be free.

They are waiting for us at the Beautiful Gate. We are their miracle. 

The suffering children? They are waiting for us.
The unwanted refugees? They are waiting for us.
The diseased and uneducated? They are waiting for us.
The condemned and shunned? They are waiting for us.

Not for the Democrats. Not for the Republicans. For the church.

Jesus didn’t give us the Holy Spirit for warm, fuzzy feelings in our sanctuaries. The Holy Spirit is given to us to heal those too scarred, scared, deformed, and broken to dare enter the sanctuary. 

When we act in healing ways through the Spirit’s power, the formerly broken will leap, run, and skip into God’s presence as the lame man leaped through the gates of the Temple, praising the name of God.

Prayer: The Small Verse
My soul has a desire and longing for the courts of the Lord; my heart and my flesh rejoice in the living God. — Psalm 84.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 23 (Listen – 2:31)
Acts 3 (Listen – 3:33

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift. 

Readers’ Choice Submissions

It is once again time for us to seek out the voices of our readers and hear from you about posts from the past eleven months that have challenged and comforted you and helped you find new meaning in the scriptures.

Readers’ Choice posts will be republished during the month of August and periodically throughout the Fall.

Follow the link to fill out the form. Feel free to fill out the form multiple times for multiple submissions. Please limit your submissions to posts published this calendar year, between September of 2018 and today.

For any questions about The Park Forum, or to make suggestions of posts via email, contact John Tillman at john@theparkforum.org

Read more The Context of The Widow’s Mite
We should praise the widow’s faith, as Jesus did, but taken in context, this scripture has more to say about unscrupulous religious leaders than about generous poor people. It tells us that judgment is coming on leaders who take advantage of the poor.

Read more about Take Up Your Mat
When we take up our mat and walk, we are just beginning to follow him in faith. Pick up your mat and walk. Then take up your cross and follow him.