Dethroning Kings and Powers

Links for today’s readings:

Read: Joshua 10 Listen: (7:23)  Read:  Ephesians 2 Listen: (3:04)

Scripture Focus: Joshua 10.22-26

22 Joshua said, “Open the mouth of the cave and bring those five kings out to me.” 23 So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon. 24 When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, “Come here and put your feet on the necks of these kings.” So they came forward and placed their feet on their necks. 25 Joshua said to them, “Do not be afraid; do not be discouraged. Be strong and courageous. This is what the Lord will do to all the enemies you are going to fight.” 26 Then Joshua put the kings to death and exposed their bodies on five poles, and they were left hanging on the poles until evening.

Reflection: Dethroning Kings and Powers

By John Tillman

In 2003, Saddam Hussein was dragged from a hole in the ground in Iraq, humiliatingly illustrating his fall from power. Three years later, Iraqis convicted Hussein of one of many mass killings from decades of unaccountable brutality, and executed him by hanging.

Across Iraq and the world, people celebrated sang, danced, and cried tears of relief. Victims and families felt a measure of justice. Few mourned Hussein or his brutal regime, even as we mourned the devastation of Iraq required to bring him down.

Like Hussein, five Amorite kings were dragged from a cave where they were hiding from Israel’s army. We aren’t given details of their crimes. We only know that during Abraham’s time, their sin had not “reached its full measure,” but in Joshua’s day, the time of judgment had arrived. (Genesis 15.16)

Joshua had Israelite leaders place their feet on the kings’ necks before he killed them. Kings who spent their lifetimes with their feet on the necks of their subjects and enemies, were treated as they had treated others. For the proud, humiliation is worse than violence and dishonor worse than death.

Knowing these kings were wicked doesn’t make Canaan’s conquest easy reading. Wars and deaths, even when we know the criminality of leaders, peoples, or countries are still tragic. People, wicked or not, suffer, and death is our enemy, not our ally.

From one perspective, Joshua is the story of a king-killer and a god-killer. Just like the plagues of Egypt made theological statements, disarming the gods of Pharaoh, the destruction of Canaanite city states made theological statements, disarming the gods of Canaan’s kings. Joshua was defeating the spiritual powers over the land. Joshua threw down kings but did not take their place. God was the only king or power Israel needed.

We usually don’t mind killing kings when they are wicked. The problem is we want their thrones for ourselves. Like Israel, we want a king “like other nations” (1 Samuel 8.4-7) and we want it to be us. We dethrone sinful despots, then become them. Whether or not there are wicked kings and their gods over us, there are often wicked kings and their idols within us.

The regime change we need is to dethrone the sinful powers in our hearts. We need to drag them out of hiding, where Jesus the seed of Eve will crush their heads under his feet.

Divine Hours Prayer: A Reading

Meanwhile the eleven disciples set out for Galilee, to the mountain where Jesus arranged to meet them. When they saw him they fell down before him, though some hesitated. Jesus came up and spoke to them. He said, “All authority in heaven and on earth has been given to me. Go therefore, make disciples of all the nations; baptize them in the name of the Father and of the Son and of the Holy Spirit, and teach them the commands I gave you. And know that I am with you always; yes, to the end of time.” — Matthew 28.16-20

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Forces and Powers

We don’t resist the world’s powers with worldly weapons or resist demonic powers by attacking humans.

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Chasing God’s Promises

Scripture Focus: Joshua 10.6-10
6 The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”
7 So Joshua marched up from Gilgal with his entire army, including all the best fighting men. 8 The Lord said to Joshua, “Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you.”
9 After an all-night march from Gilgal, Joshua took them by surprise. 10 The Lord threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah.

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This month, The Park Forum welcomes college and seminary student writers pursuing ministry careers. For more info about our yearly Student Writer program, see our website.

Reflection: Chasing God’s Promises
By Joshua Fikkert

The book of Joshua is challenging to contemporary readers, but not always for the reasons we might expect. The deepest challenge of the book of Joshua lies not in its violence but in the question it poses for its readers: Where do you stand with God? Are you for him or against him? (Joshua 5:13-15; 24:24-15). There is no fence-sitting when it comes to the Lord (Matthew 12:30). In Joshua 10, a coalition of Canaanite kings makes it clear where they stand. They attack the neighboring Gibeonites for siding with Israel and their God (Joshua 10:1-5). Despite knowing the stories of Israel’s victories, these Canaanite kings foolishly set out against Gibeon in full-fledged defiance of God. 

Such brazen opposition to God’s reign is unthinkable for many of us. Yet far subtler forms of disobedience still tempt us to reject his rule. While we often avoid blatant sins that will broadcast the darkness of our hearts, we easily fall prey to off-camera sins like lust, greed, jealousy, bitterness, anger, envy, and the like. These secret sins readily invade our thoughts and wage silent rebellion against the Lord.

In response to the Canaanite kings’ assault on Gibeon, Israel could have allowed  Gibeon to fall and gotten even with Gibeon for tricking them into a peace treaty (Joshua 9:14-16). This certainly would have been a popular option in the Israelite camp (Joshua 9:18-26). Passively allowing Gibeon to be destroyed would have been easy to justify since Israel’s agreement didn’t say anything about protecting Gibeon from other Canaanites (Joshua 9:15). 

However, hair splitting and self-justification are not the trademarks of obedient faith. Rather, obedient faith hears the word of the Lord and acts on it (James 1:22-25). This is what Joshua does. Upon hearing the Lord’s gracious promise of victory despite Israel’s earlier failure, Joshua embarks on an uphill, all-night march, obediently chasing after the promises of God (Joshua 10:8-9). 

Yet the glory of the gospel is that, even when we do not chase after God’s promises, the promises of God chase us.  The same Lord who made the sun to stand still for Joshua (Joshua 10:13), allowed the sun to darken on Jesus (Matthew 27:45) so that we might experience the victory and the fulfillment of all God’s promises (2 Corinthians 1:20). The God of Israel has already won victory for us in the true and better Joshua, but we must put our weapons down and surrender all to him. 

Divine Hours Prayer: The Refrain for the Morning Lessons
Cast your burden upon the Lord, and he will sustain you; he will never let the righteous stumble. — Psalm 55.24

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Joshua 10 (Listen – 7:23)
Psalm 142-143 (Listen – 2:44)

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