When Help Doesn’t Help

Scripture Focus: Job 4.7-9
Think! What innocent person has ever perished?
When have those who do the right thing been destroyed?
As I’ve observed, those who plow sin
and sow trouble will harvest it.
When God breathes deeply, they perish;
by a breath of his nostril they are annihilated.

Reflection: When Help Doesn’t Help
By Jada Swanson

After seven days of silence, Eliphaz speaks to Job. Eliphaz is somewhat gentle and appears to sincerely attempt to bring comfort to his friend, Job. Yet, it doesn’t take long for one to see that his belief about his friend’s plight is that it is due to sin in Job’s life. In verse seven, he states, “Think! What innocent person has ever perished? When have those who do the right thing been destroyed?”

For we all reap what we sow, don’t we?

Unfortunately, this is a common view of pain and suffering, even in the Church today. No doubt, statements have been made such as, “I wonder what she did to bring this upon herself?” or “If you’re living right, you will surely have a blessed life.”

Yet, if this is an accurate assessment, it begs the question, “What had Job done to bring such pain and suffering into his life?” and “Wasn’t he ‘living right’?”

The reality is that God never promises that his children will have a life free of trial, hardship, pain, or suffering. In fact, James 1 tells us to consider it pure joy whenever we face such situations and circumstances, because the hardships one endures brings about perseverance, which is needed to become mature and complete.

Most certainly, “Considering it all joy” does not mean one rejoices in the cruelty, suffering, shame, injustice, or destruction. It does not mean there will be no tears or sense of loss. Rather, amidst these constraining circumstances, one can embrace a sense of confidence and peace.

Although Eliphaz meant well, his response was insensitive to his friend’s plight. It bears considering if Job’s circumstance brought to the surface some of his own concerns and vulnerabilities. Perhaps, he thought he had matters of faith and God figured out. Yet, God does not fit into a neatly packed box of predictability. In fact, we are told his ways are mysterious (Isaiah 55:9).

Everything is not always what it appears on the surface. Most often, there is more to the story, necessary details and nuances that hover just below the surface to which the public is not privy. As such, one needs to be careful in expressing personal opinions about the circumstances another is facing, regardless if this person is a family member, friend, or acquaintance.

May we understand that times of trial and hardship will come into our lives. May we embrace peace amidst suffering. May we listen to understand, not merely to respond. And when we do respond, may it be with sincerity and sensitivity.

Divine Hours Prayer: The Refrain for the Morning Lessons
Protect my life and deliver me; let me not be put to shame, for I have trusted in you.
Let integrity and uprightness preserve me, for my hope has been in you. — Psalm 25.19-20

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Job 4 (Listen -2:06)
Romans 8 (Listen -6:22)

Read more from Seeing Beyond Suffering
It is a very high privilege for a Christian to be conformed to Christ. To be conformists to Christ, is to be nonconformists to the world. But what conforms us more to Christ than the cross?

Read more about Suffering and Sin
Jesus taught his disciples that they were wrong about tragedy and wrong about sin. His words don’t at first seem comforting.

Lamenting With Job :: Guided Prayer

Scripture Focus: Job 3:20–26
“Why is light given to those in misery, 
and life to the bitter of soul, 
to those who long for death that does not come, 
who search for it more than for hidden treasure, 
who are filled with gladness 
and rejoice when they reach the grave? 
Why is life given to a man 
whose way is hidden, 
whom God has hedged in? 
For sighing has become my daily food; 
my groans pour out like water. 
What I feared has come upon me; 
what I dreaded has happened to me. 
I have no peace, no quietness; 
I have no rest, but only turmoil.”

Reflection: Lamenting With Job :: Guided Prayer
By John Tillman

Job’s language is harsh and bitter when he speaks of his suffering. He doesn’t quote platitudes. His words do not sound like “prayer.” He curses his own life and wishes that he had been stillborn. He curses the joy of his conception. He curses every circumstance or kindness that brought him to life.

Job’s prayers are not perfect but they perfectly express what is inside his heart. The scriptures specifically tell us that in nothing he said did he sin. (Job 1.22)

Complaining is a sin that separates us from God. Lament is a powerful prayer that connects us to God. With the help of the Holy Spirit, who will pray on our behalf when we are unable to form words, lament can swallow up complaining in our lives. Lament is frequent and important in the Bible and should be in our lives as well. 

The prophets lament. (Habakkuk 1.2-4)
Approximately 50% of the Psalms are lament. (Including Psalm 22, quoted by Christ on the cross)
Christ laments. (In Gethsemane and on the Cross)
Paul laments. (Romans 9.1-5)

May we lament through this prayer mixed with Job’s words from Job 3.20-26. 

Prayer for Lament:

You have given us light, even in our misery.
Help us to lament, Lord.

Help us to take our unvarnished pain to you, God. 
Help us to know that we need not soften our language or hold our tongues when we are hurting. 
You have already heard the worst of our thoughts before we speak.
We release our pain to you through our words and our wordless cries…

You have given us life, Lord, even though we are trapped in death.
Help us to lament our sin.

No matter how righteous we feel, Lord, remind us we are like dust.
Show us your holiness that makes ours look like filthy rags.
Fill us with your spirit and expel from us every complaining spirit.

Give us your presence as our daily bread, rather than the bread of our sufferings.
Help us to lament with you.

Rather than complain about our sufferings as if you did not know about them or as if you caused them…
Let us instead recognize that you are in our sufferings with us. Let us share them with you. As we yoke ourselves to you, share the weight of our suffering, Lord, easing the strain on our hearts.

Hear our prayer. Give us peace.
Hear our cries. Give us quietness.
Hear our lament. Give us rest.

Divine Hours Prayer: The Greeting
To you I lift up my eyes, to you enthroned in the heavens.
As the eyes of servants look to the hand of their masters, 
and the eyes of a maid to the hand of her mistress, 
So our eyes look to the Lord our God, unitil he shows us his mercy. — Psalm 123.1-3

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Job 3 (Listen -2:32)
Romans 7 (Listen -4:09)

Read more about A Generational Lament
God accepts the prayer of the despairing and the cries of the frustrated and broken more quickly than the prayers of the proud.

Read more about Lamenting Our Detestable Things
God will find us and God will speak to us when we lament our culture’s sins as our own.

Greater Footstool, Greater God, Greater Redeemer

Scripture Focus: Job 2.1-2
On another day the angels came to present themselves before the LORD, and Satan also came with them to present himself before him. And the LORD said to Satan, “Where have you come from?” 
Satan answered the LORD, “From roaming throughout the earth, going back and forth on it.” 

Job 19.25
      I know that my redeemer lives, 
         and that in the end he will stand on the earth.

Reflection: Greater Footstool, Greater God, Greater Redeemer
By John Tillman

As Job begins, Satan walks the Earth and has power over it. Before Job ends, he declares the promise that the Redeemer will stand upon the Earth to reclaim it.

Job is one of the places in the Bible depicting cultural beliefs about the cosmos that show God as a God of gods, or lower divine beings. When ancient writers thought of “the heavens,” or of the “council of gods” in God’s throne room, or “the mountain of the Lord,” they had images in mind that came from what the prevailing culture believed to be true. Just as we might picture God in a boardroom and angels as corporate officers, Job saw God as a king over other kings, rulers, and powers.

Ancient writers saw the heavens as the floor of God’s dwelling place—the underside of a literal floor through which God could look down. We are not that different from them. Simply because we, with modern telescopes, can see farther into the heavens than ancients, does not make us more intelligent or less dependent on metaphor to understand God’s vastness. 

We have found the heavens to be larger than the ancients guessed. Does that mean that the heavens are any less of a footstool for our God? No. It means both God’s footstool and God, himself, are more expansive than we knew.

If we have discovered God’s footstool is bigger than we thought, we must recognize that the God whose feet rest upon it must be greater than even the wisest of wisdom literature could comprehend.

It is this God whom Job proclaims “will stand upon the earth” as his (and our) redeemer. Job, nor we, could have fully imagined the lengths Christ would go to in fulfilling his words.

Christ, who is higher and greater than anyone has imagined, would become less and lower than anyone would imagine, to do for us what no one could imagine. 

As Job, may we never lose faith in our great redeemer, Christ, who stood upon the Earth.
He stoops down in humility to join us.
He lay down in suffering to die as one of us.
He rose up in victory to assure us.
He enters our lives to transform us.

May we be changed, shaped, and focused as a telescope toward the Heavens, striving to reflect and magnify his image.

Divine Hours Prayer: The Greeting
Deliver me, O Lord, by your hand from those whose portion is life in this world. — Psalm 17.14

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Job 2 (Listen -2:11)
Romans 6 (Listen -3:28)

Read more about He Stoops to Raise
Christ’s entire life could be understood as a process of descending and ascending…He goes from the highest place, to the lowest place. And then, he ascends.

Read more about Humbled by the Heavens :: A Guided Prayer
Extoll the undeniable, wordless speech of God through the wonder of his creation that we can see with our naked eyes, if we will but open them.

Pleading Prayer

Scripture: 2 Corinthians 12.8-9
Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you.

Between now and Easter, I’ll be sharing several posts from an excellent series Matt Tullos wrote a few years ago called 39 Words. Matt is a longtime friend and mentor in ministry and writing. I’m thrilled to be able to include a few of his writings for the benefit of our community. — John

Reflection: Pleading Prayer
By Matt Tullos

When we run out of pretty prayers and Sunday School answers, pleading is an intimate, ugly cry that dares to cast away its pride.

If it be your will,
If there is a choice,
Let the rivers fill.
Let the hills rejoice.
Let your mercy spill.
On all these burning hearts in hell
If it be your will
To make us well.
— Leonard Cohen

As He begins this final journey toward the cross, Jesus prays a haunting, surprising prayer: “If it be your will, let this cup pass from me.” This plea reveals both His humanity and divine nature.

He knows that life will close in on Him.
No escape.
No turning back.

The world He came to save is now turning against Him. At this moment, one of His followers combs through the garden with a band of conspirators to capture Him. At the time of His greatest need, His dearest companions are comatose and negligent.

He is utterly alone and the weight of the harrowing pain-every kind of pain including isolation, torture, shame, nakedness, blood and farewells, would soon appear under the rays of the moon and the poor light of a covered sun.

We see Him in the garden, a different garden that served as the arena of the man’s fall, and He pleads, “If it be your will…”

Ultimately this cup is the cup of God’s fury. People often glibly use the phrase, “The wrath of God.” There is only One who experienced the wrath of God in its completeness, in it’s fearful symmetry, in a place where the constructs of evil converge into one horrible event.

This is the place where Jesus is kneeling—in the crosshairs of deep malevolence and holy, blood-soaked redemption. And Jesus knows this. He knows this well.

When we plead, we come to the end of ourselves and stumble toward the One who loves us. Beggars are never rejected at the footstool of the Almighty.

Pleading is messy prayer. It’s when we can do nothing else but beg. Are you a beggar today, pleading for God’s attention?

Are you so hungry that you’d be satisfied with the crumbs of the Divine?

Prayer: The Cry of the Church
O God, come to my assistance! O Lord, make haste to help me.

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Job 42 (Listen – 2:41)
2 Corinthians 12 (Listen – 3:54)

Strength in Weakness

Scripture: 2 Corinthians 11.29-30
Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? If I must boast, I will boast of the things that show my weakness.

Reflection: Strength in Weakness
The Park Forum

In this season of reflection we reorient our understanding of Christ’s life—his ongoing sacrifice, pouring himself out from the moment of birth. Dietrich Bonhoeffer writes:

Jesus could have been Lord of this world. As the Messiah the Jews had dreamed of, he could have freed Israel and led it to fame and honor. He is a remarkable man, who is offered dominion over the world even before the beginning of his ministry. And it is even more remarkable that he turns down this offer. He knows that for this dominion he would have to pay a price that is too high for him. It would come at the cost of obedience to God’s will.

“Worship the Lord your God, and serve only him” (Luke 4:8). Jesus knows what that means. It means lowliness, abuse, persecution. It means remaining misunderstood. It means hate, death, the cross. And he chooses this way from the beginning. It is the way of obedience and the way of freedom, for it is the way of God. And therefore it is also the way of love for human beings.

It is only through the power of God’s Spirit that we are able to embrace the radically sacrificial lifestyle of Christ. Remarkably, no Christian is better than another at doing this—we all fail. We all must cry out for God’s strength. Bonhoeffer is a giant of faith, but he was not exempt from this cry; something we see in his Lenten Prayer:

I Cannot Do This Alone
O God, early in the morning I cry to you.
Help me to pray
And to concentrate my thoughts on you;
I cannot do this alone.
In me there is darkness,
But with you there is light;
I am lonely, but you do not leave me;
I am feeble in heart, but with you there is help;
I am restless, but with you there is peace.
In me there is bitterness, but with you there is patience;
I do not understand your ways,
But you know the way for me….
Restore me to liberty,
And enable me to live now
That I may answer before you and before men.
Lord whatever this day may bring,
Your name be praised.
Amen

Prayer: The Request for Presence
Be my strong rock, a castle to keep me safe; you are my crag and my stronghold. — Psalm 71.3

– Prayer from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Job 41 (Listen – 3:03)
2 Corinthians 11 (Listen – 4:46)