Mock, Mock. Who’s There?

Scripture Focus: Jeremiah 21.1-4, 8-9
1 The word came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. They said: 2 “Inquire now of the Lord for us because Nebuchadnezzar  king of Babylon is attacking us. Perhaps the Lord will perform wonders for us as in times past so that he will withdraw from us.” 3 But Jeremiah answered them, “Tell Zedekiah, 4 ‘This is what the Lord, the God of Israel, says: I am about to turn against you the weapons of war that are in your hands, which you are using to fight the king of Babylon and the Babylonians who are outside the wall besieging you.

8 “Furthermore, tell the people, ‘This is what the Lord says: See, I am setting before you the way of life and the way of death. 9 Whoever stays in this city will die by the sword, famine or plague. But whoever goes out and surrenders to the Babylonians who are besieging you will live; they will escape with their lives.

Galatians 6.7-8
7 Do not be deceived: God cannot be mocked. A man reaps what he sows. 8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.

Reflection: Mock, Mock. Who’s There?
By John Tillman

Recently many Christians have been concerned about things they believe are “mocking God.” What is “mocking” God and who should be worried about it? We find an example in today’s reading.

Other nations or non-believers sometimes mock God or his people. However, in many cases of “mocking” in the Bible, the targets are God’s prophets, including Jesus and the mockers are God’s people.

During Hezekiah’s reign, an enemy army mocked God. The repentant and faithful king spread the mocking words before God and God destroyed the army. (2 Kings 19.14-19) But in Jeremiah’s day, the kings and leaders were neither repentant nor faithful. Zedekiah, the last king of Judah, seemed sympathetic to Jeremiah, but refused to follow Jeremiah’s advice. Instead, he sent men to Jeremiah asking for miraculous national salvation.

Judah’s kings and religious leaders made Jeremiah and his prophecies objects of mockery. The previous king, Jehoiakim, burned a scroll from Jeremiah. (Jeremiah 36.22-26) They branded Jeremiah a traitor, bound him as a prisoner, physically assaulted him, and threw him in a pit. In the midst of all this, they ask a favor from God. One of those sent to Jeremiah, Pashhur, previously had Jeremiah beaten and bound. (Jeremiah 20.1-6

These leaders wanted the good old days God back without obeying God’s scripture or his prophets. They didn’t want Babylon to defeat them or humiliate them, but they didn’t have a problem beating or humiliating the prophets who called them to repent. They were the ones mocking God, his prophets, and the scriptures.

When Paul wrote, “God cannot be mocked,” (Galatians 6.7-10) he was not talking about unbelievers mocking God. Paul warned the Galatian believers that investment in fleshly, worldly things, would not yield spiritual, eternal things. To expect so, is to mock God. This is the kind of mocking Christians should be most concerned about.

When outside forces mock God, whether those forces are cultural, governmental, or individual, we can lay those words before God, mourn, and respond like Jesus. Jesus was explicitly turned over to forces like these to be “mocked, and flogged, and crucified” (Matthew 20.19) and we can expect similar treatment.If we are mocked by the world or other believers, let us respond as our mocked savior did. “Father forgive them…” (Luke 23.34)

Do not mock by expecting miraculous, national salvation without personal repentance.
Do not mock by investing in worldly things, expecting spiritual fruit. 
Do not mock God’s prophets or God’s mercy.


Divine Hours Prayer: The Request for Presence
Bow your heavens, O Lord, and come down; touch the mountains, and they shall smoke. — Psalm 144.5

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Jeremiah 21 (Listen 2:35)
2 Thessalonians 1 (Listen 1:52)

Read more about Tortured Prophets Department
Why do we torture the poets, prophets, preachers, and protestors? We don’t have to be Taylor fans, but can we please avoid becoming Amaziah?

Read more about Readers’ Choice
Readers’ Choice starts in September. Tell us your favorite posts from this past year via email, direct message, or the linked form, and we will repost them.

https://forms.gle/9vyYwVxa1kZZn7AKA

An Imprecatory Psalm for Mass Shootings

Scripture Focus: Galatians 6.7-10
7 Do not be deceived: God cannot be mocked. A man reaps what he sows. 8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Reflection: An Imprecatory Psalm for Mass Shootings
By John Tillman

In the Dallas-Fort Worth metroplex, when you ask how far away something is, we answer in minutes, not miles. Allen, Texas is about a 40-minute drive from us but this weekend it seemed much closer. As I tried to write today’s devotional the morning after the Allen shooting my thoughts kept returning to it. 

I went to church after writing the 1st draft of this. As normal, I paused to think about what I should do in case of a shooting. Every Sunday, I think about the exits, the likely direction of an attack, and what, if anything, I could do other than help people escape. 

This shouldn’t be normal.

I was a student at Southwestern Baptist Theological Seminary when the shooting at Wedgewood Baptist Church happened on September 15, 1999. I did not know any of the victims personally but one of them was in a class with me. I remember stepping out of the memorial service in SWBTS chapel to get tissues from the bathroom and pass them out to those weeping near me. It wasn’t enough for me to weep with the weeping, or pray without doing something.

Shootings weren’t normal then. Now they are so normal, we do nothing about them except pray.

Someone asked, “What do you pray for when you pray about mass shootings.” My prayers in these situations mirror the imprecatory psalms of scripture. 

Perhaps this prayer is too raw or angry for you to pray. That’s okay. Pray your own prayer. The imprecatory psalms and our angry prayers in crisis are still valuable to God:

An Imprecatory Psalm for Mass Shootings:
Jesus, be with the victims and their families. 
Heal physical, emotional, and spiritual wounds.

God, may swift justice fall on attackers and accomplices.
“Kings” do not bear the sword for nothing.
May that sword swing and find its target.
May evil be punished in this world to the best of our ability.

Holy Spirit, convict those leaders who continue to do nothing in response to these crimes.
Afflict them with lack of sleep and lack of peace.
Do not listen to their prayers!
Turn your face away from them until they establish just laws that:
Prevent these events prior to their happening
Protect victims during these events, and
Prosecute those who contributed to these events afterward.

Throw your covering over us, Lord. Have mercy.
How long, O Lord? How long?

Divine Hours Prayer: The Greeting
To you I lift up my eyes, to you enthroned in the heavens.
As the eyes of servants look to the hand of their masters, and the eyes of a maid to the hand of her mistress,
So our eyes look to the Lord our God, until he shows us his mercy. — Psalm 123.1-3

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 17-18(Listen 6:58)
Galatians 6 (Listen 2:18)

Read more about Justice of God
Sometimes when we find penalties in the Bible harsh, it is because we have been fortunate enough to never suffer serious harm.

Read more about Praise God for the Justice of the Gospel
The psalms were artistic endeavors, not legal documents or court decisions. They are the cries of the victims, not the verdict of the judge.

Fasting is for All

Scripture Focus: Galatians 6.8
Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.

From John
: This post from 2018 is worth repeating even when we already feel like we are fasting from everything. Even in our new crisis, when as Andy Crouch quipped on Twitter, we are all giving up a lot more for Lent than we intended, we can turn unchosen isolation and unchosen cancellations into willing sacrifices. As my own pastor, J.R. Vassar has been encouraging our church, may we use well the “margin” cancellations and losses of social obligations bring to us. May we fill our unexpected margin not merely with more streaming entertainment, but with a more serious approach and commitment to prayer.

Reflection: Fasting is for All

By John Tillman

We sometimes treat fasting like a spiritual version of Mixed Martial Arts—only the strongest should attempt it. But fasting can and should be experienced in some way by believers of all maturity levels.

How do we expect young believers (or new believers) to mature at all if we deter them from learning and practicing one of the major disciplines of our faith?

No matter our age or maturity level, we may begin in fasting as we would begin any new practice. With small, achievable steps.

“As with all the Disciplines, a progression should be observed; it is wise to learn to walk well before we try to run.” — Richard Foster

Fasting may be the most important spiritual discipline for the church to focus on in the next decade. In an instant gratification culture, where we often find ourselves angry when a web page doesn’t load instantly or when a streaming video lags for even a few seconds, we need both a reality check and a spirituality check.

We desperately need to pursue spiritual focus amidst notifications and distractions. We desperately need to cultivate longings for God that won’t surface until we strip away the spirit-numbing stimulants of modern life.

“Fasting helps us keep our balance in life. How easily we begin to allow nonessentials to take precedence in our lives. How quickly we crave things we do not need until we are enslaved by them.” — Richard Foster

Fasting from food is only the beginning of what, for many of us, may be a spiritual quest for stillness, mindfulness, and disconnection from the noise and haste of digital faux-life so that we can connect to true life in Christ.

May we explore fasting beyond fasting from food. May we explore the call of God to withdraw and abstain for a time from anything in our lives that creates false dependency, false assurances of competency, and false feelings of necessity.

Divine Hours Prayer: A Reading

Then, speaking to all, he said, “If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me.” — Luke 9.23

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Proverbs 7 (Listen -2:21) 
Galatians 6 (Listen -2:18)

This Weekend’s Readings
Proverbs 8 (Listen -3:26), Ephesians 1 (Listen -3:10)
Proverbs 9 (Listen -1:50), Ephesians 2 (Listen -3:04)

Read more from Spending our Way to Asceticism
May our pangs of emptiness lead us to make more room in our hearts and lives for the Holy Spirit and for the community of his Holy Church.

Read more about Calloused Hands and Softened Hearts
There is suffering coming to our lives.
There is death coming to our lives.
There is destruction on its way.
We may still be encouraged.