Meaning in Remembrance

Links for today’s readings:

Mar 24  Read: Ecclesiastes 12 Listen: (2:38) Read: Psalm 68 Listen: (4:26)

Scripture Focus: Ecclesiastes 12.6-8

6 Remember him—before the silver cord is severed, 

and the golden bowl is broken; 

before the pitcher is shattered at the spring, 

and the wheel broken at the well, 

7 and the dust returns to the ground it came from, 

and the spirit returns to God who gave it. 

8 “Meaningless! Meaningless!” says the Teacher.

“Everything is meaningless!”

Reflection: Meaning in Remembrance

By John Tillman

After many failures on a new kind of electric battery, an associate of Thomas Edison expressed dismay at having no results for their labor. Edison shot back, “We have plenty of results. We know several thousand things that won’t work.” Edison is known to have expressed similar sentiments throughout his career.

Ecclesiastes, in a way, is a journal of failed moral experiments and reads as if it was written over a long period, perhaps a lifetime. It begins, not with idealism but with a jaded, youthful cynicism. The teacher sets out, armed with wisdom, to solve the meaninglessness he sees. He makes himself both moral scientist and test subject. (Ecclesiastes 2.1)

In his experiments, the teacher of Ecclesiastes, like Edison, finds several thousand things that won’t work. Here at the end, we find the teacher still struggling with the problem he set out to solve. He never comes to a conclusion that fully satisfies him, however, there is a spark of light: “Remember your creator,” he says. “Remember your creator.”

Remembering is not just the recall of facts. Remembering is powerful. God often commanded the people to “remember.” Remembering can be an experience in which all the emotions, and even senses and sensations, participate. Passover was one of those times when remembering involved all the senses. The point was not for Israel to remember the facts of what God did, but to remember God’s identity and their own.

At the last Passover Jesus observed, he reoriented the meal around himself, saying, “do this in remembrance of me.” Then on the cross, a few hours later, the thief asked Jesus to “remember” him.

The light bulb moment of Ecclesiastes never quite comes, but the spark of hope lies in doing what God has already commanded us to do—remember him. 

The aged teacher’s exquisite closing poem pays poignant tribute to the realities of life and death and the importance of remembering God in youth, not just in old age. 

Remembering is a lifelong task and not merely a mental exercise. If we are to remember as Jesus commands, our remembrances must be both acts of testimony and demonstration. How do our remembrances testify and demonstrate God’s identity and our identity in him?

Let us remember Jesus. Remember him to ourselves. Remember him to our family and friends. Remember him to our community.

In this remembrance we find meaning.

Divine Hours Prayer: The Call to Prayer

Come and listen, all you who fear God, and I will tell you what he has done for me. — Psalm 66.14

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: In Great Company

We are part of a great company charged with proclaiming the good news. Let our reenactment spill out of the sanctuary.

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Meaning out of Meaninglessness

Links for today’s readings:

Mar 20  Read: Ecclesiastes 8 Listen: (2:41) Read: Psalms 60-61 Listen: (2:27)

Links for this weekend’s readings:

Mar 21  Read: Ecclesiastes 9 Listen: (3:13) Read: Psalms 62-63 Listen: (2:44)
Mar 22  Read: Ecclesiastes 10 Listen: (2:33) Read: Psalms 64-65 Listen: (2:39)

Scripture Focus: Ecclesiastes 8.9-14

9 All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt. 10 Then too, I saw the wicked buried—those who used to come and go from the holy place and receive praise in the city where they did this. This too is meaningless. 

11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better with those who fear God, who are reverent before him. 13 Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow. 

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless.

Reflection: Meaning out of Meaninglessness

By John Tillman

At my church, I help lead a doubter’s “book club.”

Our “book club” is designed for those without Christian beliefs or those with significant doubts about one or more orthodox teachings. Our agenda is often shaped by their questions and we often read books, listen to podcasts, or watch YouTube videos to aid our discussions.

Solomon, whom we assume is “the Teacher” of Ecclesiastes, often sounds like members of this group. Our “book club” attenders struggle with seeing some of the same things the Teacher calls “meaningless.”

The Teacher saw wicked people praised in the sanctuary after their deaths, as if they didn’t do awful things that everyone knew about. (Ecc 8.10) He saw a justice system too slow and cumbersome to deter wrongdoing. (Ecc 8.11) He saw career con-men and criminals live long, successful, and celebrated lives. (Ecc 8.12) He saw good people treated as the wicked deserve and wicked people treated as the righteous deserve. (Ecc 8.14)

One member recently echoed the Teacher’s frustration with slow justice when a convict on death row died of natural causes before he was executed. I balanced his frustration with one of mine: many spent decades on death row only to be proven innocent. For them, justice almost moved too fast. The joy of people exonerated before execution is erased by the horror that we have certainly executed innocent people. This echoes the Teacher’s frustration with the righteous being treated as the wicked deserve. This too is meaningless.

When the teacher calls things “meaningless,” he’s using a metaphor of insubstantial smoke or mist. A column of smoke looks like you could reach out and touch it, but there is nothing to hold onto.

This frustration points to an important truth—things ought not be this way. We ought to find justice reliable. We ought to see the righteous rewarded and the wicked fall. Words like “ought” express moral ideals and standards that should be firm and substantial, yet when we reach out for these things, we grasp at smoke.

Despite everything, the Teacher trusts justice will be done, even if he can’t grasp it today. We continue to work for today’s justice, even if it seems like grasping at smoke.

We do so remembering that ultimate justice and our salvation depend on Jesus, the righteous one, who was treated as we, the wicked ones, deserve. Jesus’ death and resurrection bring ultimate meaning out of meaninglessness.

Divine Hours Prayer: The Refrain for the Morning Lessons

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. — 2 Corinthians 4.6

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: The Antivenom for Sin

Jesus is the only antivenom for sin and we are commanded to lift him up so that the world can be freed from the sting of sin and death.

Read more: Joy Despite It All

Watching an evil person be celebrated is, as the writer of Ecclesiastes says, meaningless…absurd…confusing.

Don’t Wait for Self-Reflection

Links for today’s readings:

Mar 16  Read: Ecclesiastes 4 Listen: (2:18) Read: Psalms 52-54 Listen: (3:18)

Scripture Focus: Ecclesiastes 4.13-16

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

1 Kings 11.34-35

34 “ ‘But I will not take the whole kingdom out of Solomon’s hand; I have made him ruler all the days of his life for the sake of David my servant, whom I chose and who obeyed my commands and decrees. 35 I will take the kingdom from his son’s hands and give you ten tribes.

Reflection: Don’t Wait for Self-Reflection

By John Tillman

Ecclesiastes can be read as Solomon’s long, self-reflective confession of and repentance from his lavish life of experimentation in search of meaning.

Many characters in the final paragraph of today’s chapter fit Solomon’s later years. This points to him writing it near the time of his death. It doesn’t seem to be a prophetic statement or a statement inserted afterward because it doesn’t get enough details exactly correct. Instead it seems like the human musings of a king finding the wisdom to diagnose his foolishness. He seems to realize that, because of him, things will turn out badly when he is gone.

The “poor but wise youth” fits Jeroboam. Jeroboam’s mother was a widow, so he grew up poor. The quality of his work in repairing the wall caught Solomon’s eye. Solomon elevated him, putting him over the labor force from Joseph’s tribes. (1 Kings 11.26-28)

The “old but foolish king” who cannot “heed a warning” fits Solomon himself. (1 Kings 11.9-13) The prophets told him God would take tribes away from his son’s kingdom. Yet, when a prophet chose Jeroboam to be that king, Solomon tried to kill him, forcing Jeroboam to flee to Egypt.

God sent other “young men” to be Solomon’s enemies. Hadad the Edomite and Rezon of Zobah were sons of kings conquered by David. They escaped as children and grew up to attack and harass Israel during Solomon’s rule. (1 Kings 11.14-25)

The “successor” that the people were “not pleased with” fits Solomon’s son, Rehoboam. After Solomon’s death, the people brought Jeroboam back from exile as their spokesman. The former forced labor supervisor requested a lighter load of labor and taxes for the people. Rehoboam’s spiteful and angry answer tore the kingdom apart. Ten tribes followed Jeroboam, “the youth” instead.

“This too is meaningless,” Solomon said. With all his wealth, wisdom, and advantages, Solomon squandered his opportunities. Instead of faithfulness, he chose idolatry. His lavish lifestyle poisoned his son’s heart against prudence and humility. Solomon, Rehoboam, Jeroboam, and the whole nation were harmed by Solomon’s foolishness.

Whether from Solomon or the thief on the cross, deathbed confessions are honored. It’s never too late for self-reflection and honesty, confession and repentance. But it’s never too early either. Why wait?

It is better to repent and serve God while you are young. (Ecc 12.1) Imagine the difference in Israel’s history if Solomon had done so. Imagine the difference in your life if you start now.

Divine Hours Prayer: The Call to Prayer

Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

Read more: Existential Dread

Our faith in God does not remove these moments of existential dread…pain needs to be voiced.

Read more: Betrayal and Failure — Guided Prayer

We’ve been betrayed by leaders, by institutions, by our faith communities, by former heroes, and even by our friends or family.

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

The Conservation of Wisdom

Links for today’s readings:

Mar 13  Read: Ecclesiastes 1 Listen: (2:21) Read: Psalm 49 Listen: (2:10)

Links for this weekend’s readings:

Mar 14  Read: Ecclesiastes 2 Listen: (4:03) Read: Psalm 50 Listen: (2:26)
Mar 15  Read: Ecclesiastes 3 Listen: (3:02) Read: Psalm 51 Listen: (2:19)

Scripture Focus: Ecclesiastes 1.9-11

9 What has been will be again, 

what has been done will be done again; 

there is nothing new under the sun. 

10 Is there anything of which one can say, 

“Look! This is something new”? 

It was here already, long ago; 

it was here before our time. 

11 No one remembers the former generations, 

and even those yet to come 

will not be remembered 

by those who follow them.

Reflection: The Conservation of Wisdom

By John Tillman

The Teacher of Ecclesiastes says, “no one remembers the former generations.”

Watch kids interact with a record player from the 1980s or the first iPod from 2001 and you’ll agree. It’s a shocking reminder of how quickly “new” gets “old.”

However, these same videos also remind us that new things are based on old things. The vinyl record, the cassette tape, the compact disc, the MP3 player, the iPod, and today’s music players are just new versions of past things. Tomorrow’s way to play and listen to music will be an innovation based on today’s technologies.

When the Teacher, Solomon, said nothing is new under the sun, he meant more than just art or technology. He described the waters of streams and rivers moving to the sea and then returning to their source. There are glimpses of science in this wisdom. We’d be reading too much into it to say Solomon identified the conservation of mass centuries before Antoine Lavoisier in 1789. (We should, however, remember that Lavoisier proved the conservation of mass through precise experimentation. He didn’t discover it. Ancient thinkers, such as Mahavira in India described it as early as 520 BC.)

However, Solomon grasped that “new” water is not infinitely created. Instead, water that reaches the sea “returns” to the mountains and the heavens in an infinite cycle. Solomon found this “wearisome, more than anyone can say.” (Ecc 1.8) Why?

Westerners praise inventors and worship technology and “progress.” The Age of Reason reared us to seek power, control, and purpose through knowledge. Solomon bursts that bubble.

Solomon sees the eternality of the material universe and the trivial span of human lives. “Generations come and generations go, but the earth remains forever.” (Ecc 1.4) Our hearts hint at eternity, but we can’t hold it. (Ecc 3.11) We can conceive eternity but we can’t birth ourselves into it.

Anything we say, do, or build is less lasting than the water flowing to the sea. If we grasp it in our hands, it drips or evaporates away. The cliffhanger ending of this chapter is that the wisest man can’t find meaning in his universe—his wisdom brings sorrow and his knowledge, grief.

Solomon’s doubts are valid, and his struggle instructive, but don’t join his despair. The conservation of God’s wisdom does not rely on the wisest men. Little children can find it, staggering toward Jesus. (Luke 10.21; 18.16) Read on, pray, seek the Holy Spirit, and find wisdom.

Divine Hours Prayer:

The span of our life is seventy years, perhaps in strength even eighty; yet the sum of them is but labor and sorrow, for they pass away quickly and we are gone.
Who regards the power of your wrath? Who rightly fears your indignation? So teach us to number our days that we may apply our hearts to wisdom. — Psalm 90.10-12

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: More Wisdom, More Grief

Wisdom’s path leads us to discover our purpose in life and calling within the world.

Read more: The Promise of Justice

How can a world with no absolutes be upset about evil? So you suffered or were harmed… Well, what did you expect?

Influence Beyond Aphorisms

Scripture Focus: Ecclesiastes 10.10, 20
10 If the ax is dull
and its edge unsharpened,
more strength is needed,
but skill will bring success.

20 Do not revile the king even in your thoughts,
or curse the rich in your bedroom,
because a bird in the sky may carry your words,
and a bird on the wing may report what you say.

Reflection: Influence Beyond Aphorisms
By John Tillman

Many biblical phrases entered English because the Bible is the most widely distributed and read book in history. Each year’s top-selling book comes in second to the Bible. They leave the Bible off the list since it would win every year.

Abraham Lincoln’s aphorism, “Give me six hours to chop down a tree, and I will spend the first four sharpening the axe,” remixes the teacher of Ecclesiastes. “If the ax is dull…more strength is needed, but skill will bring success.” (Ecclesiastes 10.10) “A little bird told me” also comes from this chapter. “A bird in the sky may carry your words…” (Ecclesiastes 10.20)

Escaping “by the skin of one’s teeth” comes from Job’s description of his life. (Job 19.20) “A drop in the bucket” comes from God’s description of the insignificance of national power compared to his power. (Isaiah 40.15) The terms “scapegoat,” (Leviticus 16.20-22, 26) “behemoth,” (Job 40.15) and “gird your loins” (Job 38.3; Jeremiah 1.17; Luke 12.35) all have biblical origins.

The Bible and Christianity’s influence has benefits. The widespread embrace of Christian concepts of equality, generosity, and service, makes today’s culture kinder, gentler, and more just. Society didn’t evolve this way. Christianity changed it.

This influence also has dangers. A culture steeped in Christianity produces “Cultural Christians.” Cultural Christianity is based on moralism enforced by social shame. When Cultural Christianity grows prideful, ambitious, and greedy, it grasps for the power of the state to enforce compliance.

But don’t we want a biblical influence on society that goes beyond quotes and aphorisms? Don’t we want just laws? Don’t we want moral order?

The Pharisees ruled their society with the strictest interpretation of biblical laws the world has ever seen. Jesus called them sons of hell and the devil. (Matthew 23.15; John 8.44) We could follow in the Pharisees’ footsteps, seize power, set up a “Christian” kingdom, and still be sons of the devil. History holds many examples of this as warnings.

The way of Jesus requires us to sharpen our axes by improving skills of witness and winsomeness. We must pull logs from our own eyes, improving skills of confession and humility. We don’t call down fire on our enemies. We pray for them. (Luke 9.54-56) We don’t allow violence in the name of Christ. We heal, rather than harm. (Luke 22.49-51; John 18.10-11; Matthew 26.51-54)

Influencing culture and politics is good. We should attempt it. But if we must abandon Christian principles to succeed, we are engaging in wickedness and all of our quoting of scripture will only amount to taking the Lord’s name in vain.


Divine Hours Prayer: The Small Verse

The people who have dwelt in darkness have seen a great light.

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.



​Today’s Readings
Ecclesiastes 10 (Listen 2:33)
Psalm 64-65 (Listen 2:39)

​This Weekend’s Readings
Ecclesiastes 11 (Listen 1:40), Psalm 66-67 (Listen 2:42)
Ecclesiastes 12 (Listen 2:38), Psalm 68 (Listen 4:26)

Read more about Absurd Little Bird
However we stand for the truth, whether by sermon or satire, let us do so with integrity.

Read more about Facts and Harsh Realities
Sometimes the scripture being “true” just means it is spitting straight, cold, hard facts.