Mourning With Hope — Hope of Advent

Links for today’s readings:

Read: Esther 4 Listen: (2:53)
Read: 1 John 1 Listen: (1:28)

Scripture Focus: Esther 4.16-17

16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

17 So Mordecai went away and carried out all of Esther’s instructions.

Luke 1.38

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Reflection: Mourning With Hope — Hope of Advent

By John Tillman

Esther and Mary’s stories are at the center of joyful holidays, but both passed through distress, danger, and mourning.

Mary’s situation may not seem as dangerous as Esther’s, but her life also hung by the thread of a man’s decision to spare her or kill her. Mary’s song of joy expressed a mournful longing for justice. Both women saw life’s danger, wickedness, and unfairness up close. Both surrendered their lives to God’s providence and took action.

Mordecai and Esther found themselves in privileged positions with reasons to celebrate. When Esther heard Mordecai was mourning, she was distressed. She tried to encourage Mordecai by sending clothing and an attendant but he rejected her gifts. Esther didn’t understand Mordecai’s mourning because she didn’t understand the depth of the problem. Once Esther understood Mordecai’s mourning, she joined him in fasting and prayer. She followed that with action.

Mordecai refusing to bow to Haman is inspiring. We recognize standing up for one’s beliefs and refusing to give undue honor to a human as a righteous act of resistance. (Although many of us give undue honor to humans.)

But, like Esther, Mordecai’s mourning distresses us. Many today scorn public mourning as weakness. Even if we don’t scorn mourning, we want Mordecai to move on. Do something. But he is doing something. There is a time to “move on,” but there is also a time to mourn. Mordecai’s mourning is as righteous an act as his refusal to bow.

In a wicked world, mourning declares that we hunger and thirst for righteousness. In a violent world, mourning declares our longing for peace. In a darkening world, mourning declares we are children of light. Even in seemingly hopeless situations, we do not mourn hopelessly as the world does. We mourn with hope. Surrendering to emotion leads to spiraling. Surrender instead to hope in God.

Even in a celebratory season, we may find evil to resist or to mourn. These are righteous acts. Perhaps you have come to your position for such a time as this. Perhaps you, like Esther, can take action despite the risks. Perhaps you, like Mary, can sing of hope in a hopeless land.

Might your own mourning with hope declare to others that light, peace, love, joy, and righteousness are on the horizon?

Might the mourning of others call your attention to something you don’t understand? How might you be stirred to action?

Divine Hours Prayer: The Morning Psalm

Lord, how many adversaries I have! How many there are who rise up against me!
How many there are who say of me, “There is no help for him in his God.”
But you, O Lord, are a shield about me; you are my glory, the one who lifts up my head.
I call aloud upon the Lord, and he answers me from his holy hill;
I lie down and go to sleep; I wake again, because the Lord sustains me. — Psalm 3.1-5

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Hope Against All Odds — Hope of Advent

Links for today’s readings:

Read: Esther 3 Listen: (3:12)
Read: Hebrews 13 Listen: (3:31)

Scripture Focus: Esther 3.13-15

13 Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. 14 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.

15 The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.

Luke 2.34-35

34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

Reflection: Hope Against All Odds — Hope of Advent

By John Tillman

Every year we wait for Christmas, birthdays, or other pleasant days which are joyous to experience and anticipate. But what about future days of loss?

We wait for some losses with no specific date, such as our deaths or the deaths of loved ones. Some losses are more precisely scheduled. You might have the misfortune of knowing when you will lose your job, when your savings or retirement will run out, when your insurance policy will expire or be canceled, or when your pension or other benefits will be reduced or eliminated. There is no joy in anticipating these days.

But imagine for a moment waiting a year for a day of wrath, destruction, and robbery decreed against you, your family, and your people. That’s what Esther, Mordecai, and the Jews experienced.

Purim takes its name from the Hebrew word for “lots.” This refers to the lots Haman cast to choose the month he would destroy the Jews. The lot was cast in the first month and fell on the twelfth. A year of waiting for destruction.

The odds fell against the Jews of Esther’s day and they frequently fall against us. Jesus told us trouble was coming and we believe him. Our world bears a curse. Our dice are loaded by sin to lose. We are more likely to roll snake eyes than sevens.

We know how to wait for presents and parties but how do we wait for pain and persecution?

We can wait with hope even when disaster looms. We can have hope when the odds fall against us. In Esther’s case, God’s providence turned the coming day of disaster and loss into a day of victory. Their enemies died instead of them.

As we wait for Advent, we join with the faithful who have waited in the dark hoping for light and waited under a curse hoping to become a blessing. Waiting with hope is a spiritual discipline. Perhaps, like Daniel, we must pray prophetically for a restoration we won’t live to see. Perhaps, like Esther, we must lend our voice to bring God’s salvation today. Perhaps, like Mary, we must accept a scandalous task and a future day of loss.

In whatever way the Spirit directs, wait in hope. Jesus is the reverser of fortune who changes lots with us and redefines our fate. He is why we can wait in hope against all odds.

Divine Hours Prayer: The Refrain for the Morning Lessons

This is the Lord’s doing and it is wonderful in our eyes. — Psalm 118.23

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about Mercy Seat and Manger

David met an angel, made a sacrifice, and prepared a place to welcome God’s presence. Generations later, David’s daughter, Mary, did the same to welcome Jesus.

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Parting a Curtain or Entering God’s Presence?

Links for today’s readings:

Read: Daniel 12 Listen: (2:40)

Read: Hebrews 10 Listen: (5:33)

Links for this weekend’s readings:

Read: Esther 1 Listen: (4:14), Read: Hebrews 11 Listen: (6:22)

Read: Esther 2 Listen: (4:31), Read: Hebrews 12 Listen: (4:36)

Scripture Focus: Hebrews 10.19-25

19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

2 Chronicles 36.18-19

18 He carried to Babylon all the articles from the temple of God, both large and small, and the treasures of the Lord’s temple and the treasures of the king and his officials. 19 They set fire to God’s temple and broke down the wall of Jerusalem; they burned all the palaces and destroyed everything of value there.

2 Kings 25.13-15

13 The Babylonians broke up the bronze pillars, the movable stands and the bronze Sea that were at the temple of the Lord and they carried the bronze to Babylon. 14 They also took away the pots, shovels, wick trimmers, dishes and all the bronze articles used in the temple service. 15 The commander of the imperial guard took away the censers and sprinkling bowls—all that were made of pure gold or silver.

Reflection: Parting a Curtain or Entering God’s Presence?

By John Tillman

Hebrews provides context and commentary on promises of the Old Testament and explains how Jesus brings those promises to fulfillment.

Some promises of God were openly stated: “All peoples on earth will be blessed through you.” (Genesis 12.3b) Some were subtle—hidden in plain sight. The tabernacle (and temple that followed) echoed one of these subtle promises in architecture, reflected it in regulations, and whispered it in worship: “I will make a way back to Eden. You will walk with me in the garden once more.”

The physical and liturgical structure of the tabernacle and temple told this story. Worshiping there we would have passed through stages of purification and doorways of access. Sacrifices representing sin would die. Priests would stand before God and intercede for us. On one special day, the high priest would enter the holiest place, offering the holiest sacrifice on the holiest day on behalf of all the people.

The writer or writers of Hebrews experienced Temple worship and understood it. They knew what it meant to be washed with pure water and sprinkled to cleanse a guilty conscience. They knew what curtain they were talking about when they wrote that “a new and living way” was opened into the Holy of Holies. They knew what it meant to wait for the day that curtain would part.

Parting a curtain is one thing. Entering God’s presence is another. Through war and violence, Babylon parted the curtain but found the holy of holies absent of God. They conquered the place of God’s presence but found no peace. They possessed the implements of God’s worship but found no wisdom. They satisfied their greed and pride but found no transcendent truth or life.

If we enter like Babylon, we’ll be in God’s place without his presence. We’ll use implements of worship and dismiss his wisdom. We’ll find satisfaction of desires but no spiritual direction.

But we can draw near in a better way. Through peace and communion with Jesus, the holy of holies we enter overflows with the invaluable presence, power, and love of God. The spiritual curtain is parted, but on “the Day” spiritual reality will become ultimate reality.

Until that day, draw near. Hold unswervingly to hope. Trust the faithful one. Meet together and spur one another on with the encouraging truth that whispered promises can be shouted from rooftops. The way back to Eden is open.

Divine Hours Prayer: The Call to Prayer

Search for the Lord and his strength; continually seek his face. — Psalm 105.4

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about Things Even Angels Question

Asking questions isn’t bad. But eventually Gabriel, instead of answering Daniel’s questions, tells him to move on. 

Listen to Breaking the Rhyme Scheme

Christ will break this rhyme scheme. The rhythms of oppression will be rewritten. The drumbeat of violence will be silenced. The time signature of terrors will give way to rest.

Is the Future Rendering Us Speechless?

Links for today’s readings:

Read: Daniel 10 Listen: (4:39)
Read: Hebrews 8 Listen: (2:58)

Links for Thursday’s readings:

Read: Daniel 11 Listen: (4:39), Read: Hebrews 9 Listen: (2:58)

Scripture Focus: Daniel 10:15-17

15 While he was saying this to me, I bowed with my face toward the ground and was speechless. 16 Then one who looked like a man touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, “I am overcome with anguish because of the vision, my lord, and I feel very weak. 17 How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.”

Reflection: Is the Future Rendering Us Speechless?

By Erin Newton

Battles and cosmic warfare! A spiritual delay and enigmatic excuses! This chapter presents more questions than answers. The details of the identity of Michael and what exactly is going on are beyond the space we have here.

Daniel is an apocalyptic text. The word apocalypse has become associated with catastrophic end times. Movies in post-apocalyptic settings are often filled with scenes of cities razed to the ground, nature and agriculture ruined, and sometimes warring factions of people (or in speculative fiction—robots and AI).

Apocalypse within the context of the Bible is similar but not quite the same. The term has a broad use and encompasses biblical texts such as Revelation and books excluded from the Protestant canon such as 1 Enoch. The general concept is that these texts are simply divine “revelations” (a basic definition of the Greek word from which we get our English apocalypse).

Daniel’s visions are revelations from God and apocalyptic in nature. They include imagery that extends beyond the scope of what is easily explained. The creatures and events defy explanation. The future vision looks chaotic. The battles between Michael and princes of Persia and Greece echo this typical apocalyptic imagery.

Despite the “out of this world” imagery depicted here, we see the same tried-and-true reality that speaking truth is scary. The forecasted future—whether the picture is presented to us on social media, the news, or through discernment of the times—needs truth more now than ever.

Daniel saw a vision of a “great war.” Many “great wars” have occurred since this vision. Wars continue to escalate even now. Like Daniel, how do we find the strength to speak? We might find the future (and the present) so foreboding that we are rendered speechless.

Praise God that we do not speak alone. The angelic being touched Daniel and bestowed strength to him. Likewise, we are given strength through the Spirit.

But like Daniel, our fear and our weakness does not excuse us from the call to speak. God did not find another prophet when Daniel was afraid. God did not find another leader when Moses stuttered. God did not find another woman when Esther faced the threat of the king’s rage.

Look at the world around us. What can we do? What can we say? As God places the words on your heart, know that he will give you the strength to utter them.

Divine Hours Prayer: The Refrain for the Morning Lessons

I will bear witness that the Lord is righteous; I will praise the Name of the Lord Most High. — Psalm 7.18

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Read more about Apocalypse, How?

When we read an “apocalyptic” passage in the Bible, we need to remember that something is being revealed or exposed.

Praying Like an Exile

Links for today’s readings:

Read: Daniel 9 Listen: (5:22)
Read: Hebrews 7 Listen: (4:01

Scripture Focus: Daniel 9.1-3, 17-19

1 In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom—2 in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.

17 “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. 18 Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19 Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.”

Reflection: Praying Like an Exile

By John Tillman

Daniel’s prayer-life helped him survive in exile. Let our spiritual disciplines follow Daniel’s model.

Daniel prayed inspired and informed by scripture. The truth of scripture inspired Daniel to confession, lament, and to requests for forgiveness and restoration. Daniel’s bold requests were based on biblical knowledge of God’s holiness, mercy, and power.

Let scripture drive your prayers. Immersing yourself in scripture informs you about God’s purposes and connects you to God’s heart. Pray with a boldness that is empowered and driven by God’s purposes and love.

Daniel prayed in moments of crisis. When the king’s dream could not be interpreted, he ordered all the “wise men,” including Daniel and his friends, killed. Daniel and his friends prayed urgently for a miraculous revelation of the dream. (Daniel 2.17-19)

Pray in and out of crises. Surveys tell us that even atheists pray in crisis. We don’t need to wait until crises occur to pray about them. Jesus told us we would have trouble in this world. Believe him. Pray about trouble before, during, and after it comes.

Daniel prayed scheduled prayers as a public practice. Daniel prayed three times daily at a window facing Jerusalem. These prayers were publicly observable but not performative and did not place demands on others. This regular spiritual practice marked Daniel as a follower of Yahweh, distinguishing him from the culture, yet remained a private expression of his faith that was observed by others, not enforced upon them.

Be public, but not performative, about your prayer, worship attendance, and other markers of faith. Don’t be in people’s face to intimidate or pressure them, but let your practices be observable, peaceful, and open.

Daniel prayed with prophetic, disruptive purpose. Praying towards Jerusalem implied prayers for the restoration of Israel and the Temple, and the prayer in today’s passage is an example of their content. (Daniel 9.15-18) Praying this way was a subversive, prophetic act. It became more subversive when Daniel continued this practice in defiance of the edict for all prayers to be directed toward the king. (Daniel 6.7-12)

Pray disruptive, unsatisfied prayers for change. Pray prophetically, pleading with God for wickedness to fall and righteousness to rise. Confess the sins of yourself, your leaders, and your country. This might make powerful people uncomfortable or wicked people wary. Don’t be intimidated into silence by leaders or their lions.

Build your spiritual life, like Daniel’s, on scripture and prayer and watch God answer.

Divine Hours Prayer: The Morning Psalm

The eyes of the Lord are upon the righteous, and his ears are open to their cry.
The face of the Lord is against those who do evil, to root out the remembrance of them from the earth.
The righteous cry and the Lord hears them and delivers them from all their troubles.
The Lord is near to the brokenhearted and will save those whose spirits are crushed.
Many are the troubles of the righteous, but the Lord will deliver him out of them all.
He will keep safe all his bones; not one of them shall be broken. — Psalm 34.15-20

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Daniel lived undefiled, resisted an evil government, and influenced an empire through simple faith and regular practice of spiritual disciplines.

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