Tortured Prophets Department — Readers’ Choice

  • September 12, 2024
  • /
  • John Tillman

Scripture Focus: Amos 7.10-11
10 Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words. 11 For this is what Amos is saying: 
“ ‘Jeroboam will die by the sword, 
and Israel will surely go into exile, 
away from their native land.’ ” 
12 Then Amaziah said to Amos, “Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there. 13 Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.” 
14 Amos answered Amaziah, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. 15 But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’

Originally published on April 23, 2024, based on readings from Amos 7.10-11.

Readers’ Choice is here: There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Music Week: Many choices from readers were ones having to do with music. Some were inspired by a song or hymn, some simply included music as part of the reflection experience. This week, we pray the Holy Spirit’s tune echoes in your heart and that he guides you into Truth as you listen again to these earthly tunes.

Readers’ Choice posts are selected by our readers:
Brian, DC — Thanks for this word…Evil takes aim at the storytellers and prophets, whose words call us back to God, to honor truth, justice, mercy and grace…So much to chew on here.

Reflection: Tortured Prophets Department — Readers’ Choice
By John Tillman

Over the weekend, many who speak out against abuses in the church, both abuses of power and sexual abuse, found the track “Cassandra,” from Taylor Swift’s new album, devastatingly relatable.

The mythological Cassandra received the gift of prophecy from Apollo but refused him sexual favors in return. As punishment, Apollo cursed her so that no one would believe her warnings. When she prophesied impending tragedies, she was imprisoned and treated as insane and an enemy.

Swift is almost certainly writing about fictional characters or her own personal experiences, not abuses of power or the sexual abuse crisis in churches. But “Cassandra” is skillfully written to be relatable to anyone who has suffered harm for speaking the truth.

Lyrics such as, “So they killed Cassandra first, cause she feared the worst and tried to warn the town…” and “They knew, they knew, they knew, they knew the whole time…” and “a mourning warning no one heard,” speak to the experiences of those who try to bring correction to the powerful and warn the church of abuses. Even the harsh language Swift uses was used word-for-word against women who testified to their abuse.

Taylor Swift is not a prophet, but neither was Amos. Amos was a fig picker, and Taylor picks a guitar. Amos was a rude, aggressive, and outspoken outsider, yet he cared deeply for Israel. This chapter begins with him begging God for mercy.

Amaziah, the priest of Bethel, confronts and threatens Amos. (Are there any poets more tortured than biblical prophets?)

Amaziah accuses Amos of disloyalty and conspiracy. Amaziah defends the institution, “the king’s sanctuary and the temple of the kingdom,” not the truth or the people. He doesn’t care about the injustice reported, he just wants to preserve the status quo. Amaziah assumes a financial motivation. He accuses Amos of being out to make a buck.

Conspiracy, disloyalty, and financial gain are common accusations used today to discredit whistleblowers and victims. Amaziah is alive and well.

Why do we torture the poets, prophets, preachers, and protestors? Why do we allow position and power to blind us from the truth? We don’t have to be Taylor fans, but can we please avoid becoming Amaziah?

Complaints and accusations are true or false based on facts, not on who makes them. Amos proves truth can come from unexpected places. When it does, we should listen. Let’s test prophets, not torture them.


From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
Come, let us sing for joy to the Lord; let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving and extol him with music and song.
For the Lord is the great God, the great King above all gods.
 — Psalm 95.1-3


​Today’s Readings
Jeremiah 38 (Listen 5:18)
1 Corinthians 14 (Listen 5:40)

Read more about In Amaziah’s Shoes
Messages from God may come from outside our theological circle or from a political enemy.

In Amaziah’s Shoes

Readers’ Choice is here!
There’s still room in this month to share your favorite posts from the past year. Tell us your faves via email, direct message, or the linked form, so we can repost them.

https://forms.gle/9vyYwVxa1kZZn7AKA

Be With Me — Readers’ Choice

  • September 11, 2024
  • /
  • Erin Newton

Scripture Focus: Psalm 34.18
18 The Lord is close to the brokenhearted
     and saves those who are crushed in spirit.

Originally published on October 11, 2023, based on readings from Psalm 34.18.

Readers’ Choice is here: There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Music Week: Many choices from readers were ones having to do with music. Some were inspired by a song or hymn, some simply included music as part of the reflection experience. This week, we pray the Holy Spirit’s tune echoes in your heart and that he guides you into Truth as you listen again to these earthly tunes.

Readers’ Choice posts are selected by our readers:
Russell, Japan — Thanks for sharing this.
MJ, AZ — I am currently in the years of limping along in the journey of anticipated grief…I needed your words today and will keep this post to reference as I move forward on this path. Thank you for sharing this encouragement today.

Reflection: Be With Me — Readers’ Choice
By Erin Newton

In the kingdom of the heavens, no suffering is unknown;
 each tear that falls is holy, each breaking heart a throne.
 There is a song of beauty on every weeping eye —
 for there is One who loves me: His heart, it breaks with mine

These words, which bring me to tears every time, are from the song “Little Things with Great Love” by Porter’s Gate.

At the end of this summer, just a few weeks ago, my mother died. For six years, I limped along this journey of anticipated grief, knowing that her cancer was incurable. I became accustomed to sadness. It was simply a part of my life.

Many of us carry the weight of grief, pain, suffering, trauma—all sorts of sadness—with us every day. Instead of a passing feeling, it becomes a state of being. Grief is an unwelcome guest that lingers too long and too close.

Psalm 34 speaks of deliverance from fear and salvation from troubles. It was the plea of my anguished heart. I like to avoid sadness. Bottling up emotions, avoiding all sad movies, and never lingering too long on tragic events—this was my way of living.

Now I have learned that we get to grieve deeply because we have loved deeply. The weight of our sadness reflects the hope of a beautiful life that has been tragically altered.

What is never mentioned in the psalm is the absence of trouble. It is not praising God for a carefree life. As much as I want to escape heartache, suffering is part of living.

But we are not alone. God is near to the brokenhearted, the completely broken and crushed soul.

In the last days of my mom’s life, I would step out of the car and take a deep breath. I had to go in there and sit by her bed, counting breaths as they labored and slowed. I knew I had to go inside. There was no choice. “Dear Lord, can you go in there with me?” And he did.

I have known the depths of pain, but I have felt the strength of God’s presence. My mom could hear songs “like a choir” and felt an unseen hand rest upon her shoulder. God is near to us.

If there is any way I could talk to my mom now, I’d let her know I’m doing okay. Because I’ll never be alone.

Music: “Little Things with Great Love,” by Porter’s Gate

From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
Come, let us sing for joy to the Lord; let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving and extol him with music and song.
For the Lord is the great God, the great King above all gods.
 — Psalm 95.1-3


​Today’s Readings
Jeremiah 37 (Listen 3:25)
1 Corinthians 13 (Listen 2:23)

Read more about In the Face of Grief
None of Christ’s followers had to leave their sorrow behind for Jesus to come to them.

In the Face of Grief

Read more about The Grace of Holding Space
What is most needed in these times is a willingness to simply “hold space” for another.

The Grace of Holding Space

A City to Live In — Readers’ Choice

  • September 10, 2024
  • /
  • John Tillman

Scripture Focus: Psalm 87
1 He has founded his city on the holy mountain. 
2 The Lord loves the gates of Zion 
more than all the other dwellings of Jacob. 
3 Glorious things are said of you, 
city of God: 
4 “I will record Rahab and Babylon 
among those who acknowledge me— 
Philistia too, and Tyre, along with Cush— 
and will say, ‘This one was born in Zion.’ ”
5 Indeed, of Zion it will be said, 
“This one and that one were born in her, 
and the Most High himself will establish her.” 
6 The Lord will write in the register of the peoples: 
“This one was born in Zion.” 
7 As they make music they will sing, 
“All my fountains are in you.”

Genesis 4.16-17
16 So Cain went out from the Lord’s presence and lived in the land of Nod, east of Eden.

17 Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.

“I’ll find a city. Find myself a city to live in. Help me. Find a city. Find myself a city to live in.” — David Byrne, Talking Heads, “Cities”

Originally published on May 6, 2024, based on readings from Psalm 87 and Genesis 4.16-17.

Readers’ Choice is here: There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Music Week: Many choices from readers were ones having to do with music. Some were inspired by a song or hymn, some simply included music as part of the reflection experience. This week, we pray the Holy Spirit’s tune echoes in your heart and that he guides you into Truth as you listen again to these earthly tunes.

Readers’ Choice posts are selected by our readers:
Brian, DC — Thanks for this reflection.

Barbara, TN — Thank you.

Reflection: A City to Live In — Readers’ Choice
By John Tillman

In the Talking Heads song “Cities,” David Byrne sings of searching for a place to live. He weighs good points and bad points and longs for “home cooking” and a place where the river doesn’t stink. He’s checking them out and trying to figure them out, but this elusive city cannot be found.

Cities have good points. Cities have bad points. Anyone considering a move knows it is difficult to “figure it out.” Anyone who has left a familiar city knows the isolation of feeling like a wanderer.

The condemned, restless wanderer Cain named the first city after his son, Enoch. (Genesis 4.11-17) Cain was cursed and prevented from cultivating the ground, but in Enoch City, other skills were cultivated. From this city came arts and technology. (Genesis 4.21-22)

Cast out of Eden’s garden, humans planted cities to protect and provide for themselves, but like other things humans planted, cities were subject to the curse. The cursed ground produced thorns and thistles, and soon, cities bore the fruits of violence, oppression, and evil rather than peace, advancement, or justice.

Most cities in the Bible are mentioned because of evil, not good. From the front pages to the last, the Bible uses the city of Babylon as a symbol of human wickedness. Other cities and empires such as Egypt, Tyre, the cities of the Philistines, and more represent rampant violence and evil.

These cities are covered in darkness. Their rivers stink of death. But there is another city for us.

Psalm 87 names Zion as a city God loves. Zion is another name for Jerusalem, but the city God loves goes beyond a physical location. This city is God’s city. It is founded on holiness rather than sinfulness. It hints at Heaven, described by biblical writers as a city of healing, peace, justice, and mercy, from which the river of life flows.

God loves cities. If they acknowledge God, even wicked cities are spiritually connected to Zion. God writes down Babylon, Rahab (here a nickname for Egypt), and Tyre as “born in Zion.” 

Cities have good points. Cities have bad points. But God loves cities and sends us to them. Small ones. Big ones. What are you doing to bring the freshness of the river of life and the aroma of the home-cooked banquet of the gospel to your city?

Video: “The City,” by The Bible Project

From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
Come, let us sing for joy to the Lord; let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving and extol him with music and song.
For the Lord is the great God, the great King above all gods.
 — Psalm 95.1-3


​Today’s Readings
Jeremiah 36 (Listen 5:54)
1 Corinthians 12 (Listen 4:25)

Read more about Moving Into the City
May we make our light shine through good deeds, showing God’s mercy and his grace to us, and turning slums and suburbs into cities on a hill.

Moving Into the City

Readers’ Choice is here!
This month, we are thankful to share your favorite posts from the past year. There’s still time to tell us your faves via email, direct message, or the linked form, so we can repost them.

https://forms.gle/9vyYwVxa1kZZn7AKA

Equally Skilled Hands — Readers’ Choice

  • September 9, 2024
  • /
  • John Tillman

Scripture Focus: Micah 7.3-4, 18-20
3 Both hands are skilled in doing evil; 
the ruler demands gifts, 
the judge accepts bribes, 
the powerful dictate what they desire— 
they all conspire together. 
4 The best of them is like a brier, 
the most upright worse than a thorn hedge. 

18 Who is a God like you, 
who pardons sin and forgives the transgression 
of the remnant of his inheritance? 
You do not stay angry forever 
but delight to show mercy. 
19 You will again have compassion on us; 
you will tread our sins underfoot 
and hurl all our iniquities into the depths of the sea. 
20 You will be faithful to Jacob, 
and show love to Abraham, 
as you pledged on oath to our ancestors 
in days long ago. 

Originally published on May 7, 2024, based on readings from Micah 7.3-4, 18-20.

Readers’ Choice is here: There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Music Week: Many choices from readers were ones having to do with music. Some were inspired by a song or hymn, some simply included music as part of the reflection experience. This week, we pray the Holy Spirit’s tune echoes in your heart and that he guides you into Truth as you listen again to these earthly tunes.

Readers’ Choice posts are selected by our readers:
Barbara, TN — Amen and amen!!  We know so many people suffering such deep wounding and are praying with and for them and ourselves.

Brian, DC — “Thanks for this reflection. AMEN AMEN AMEN!”

Reflection: Equally Skilled Hands — Readers’ Choice
By John Tillman

Micah’s concluding trio of poetic sections are tinged with lament because disaster and destruction are coming, but they all have a taste of hope. Micah sees beyond the deserved punishment in the present to the undeserved restoration in the future. The section that is heaviest with lament is the first. 

In most individuals, one hand is more skilled than the other. Scripture notes several times the left-handed and ambidextrous skills of Benjamite warriors. (Judges 3.15, 20.16; 1 Chronicles 12.1-2) Micah says both hands of his nation and their leaders are equally skilled at wickedness. The righteous have been swept away—like harvested fields, where only bare vines remain. The country sprouts with rulers, judges, and the wealthy and powerful, who are like briers or thorns. There is no grain, grapes, or figs, only grift, bribery, conspiracy, and betrayal. Yet, God is the focus of Micah’s hope.

The second section is a confession with confidence in restoration, spoken in the voice of Israel. “I have fallen,” Israel says, “but I will rise” because “the Lord will be my light.” There is darkness now, but light is coming. Micah warns Israel’s enemies not to gloat because one day, the Lord will remove Israel’s shame, and her enemies will face their own downfall.

The concluding psalm overflows with praise, fueled by God’s faithfulness. Based on God’s nature, not their worthiness, God’s flock will be cared for, guided, and blessed. The good shepherd will defend his flock and put an end to evil, crushing sin like a snake underfoot. Wickedness will drown in the depths and righteousness rise to the heights.

Micah looked around his world, nation, and city and saw chaos, corruption, and coming catastrophe. So might we. We may see left and right hands equally skilled in wickedness in our world, nations, and cities. Powerful rulers, judges, and leaders dictate what they desire, take bribes, and demand loyalty. Our neighbors, communities, and even family members may treat us like enemies.

Let us hope not in the left or right hands of leaders but in the nail-pierced hands of Christ. Jesus is the snake-crushing, lost sheep-seeking, wounded sheep-healing, banquet before our enemies-providing shepherd of our souls. (Psalm 23) His skilled hands hold healing, hope, justice, and peace. Let us take his hand and follow him, extending our other hand to the world. The only source of hope is in his hands.

Music: Jon Foreman – “Equally Skilled”


From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
Come, let us sing for joy to the Lord; let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving and extol him with music and song.
For the Lord is the great God, the great King above all gods.
 — Psalm 95.1-3


​Today’s Readings
Jeremiah 35 (Listen 3:43)
1 Corinthians 11 (Listen 4:20)

Read more about Second Chances Blown
The most dreadful judgment of God is when he lets us burn in the fires of our own prideful self-confidence.

Second Chances Blown

Read more about Supporting Our Work
Please consider becoming a donor. Support ad-free content that brings biblical devotionals to inboxes across the world.

Supporting our Work

Exclusive Claims, Inclusive Hope — Readers’ Choice

  • September 6, 2024
  • /
  • John Tillman

Scripture Focus: 2 Chronicles 6.18-21
​​18 “But will God really dwell on earth with humans? The heavens, even the highest heavens, cannot contain you. How much less this temple I have built! 19 Yet, Lord my God, give attention to your servant’s prayer and his plea for mercy. Hear the cry and the prayer that your servant is praying in your presence. 20 May your eyes be open toward this temple day and night, this place of which you said you would put your Name there. May you hear the prayer your servant prays toward this place. 21 Hear the supplications of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place; and when you hear, forgive.

Luke 2.28-38
28 Simeon took him in his arms and praised God, saying: 
29 “Sovereign Lord, as you have promised, 
you may now dismiss your servant in peace. 
30 For my eyes have seen your salvation, 
31 which you have prepared in the sight of all nations: 
32 a light for revelation to the Gentiles, 
and the glory of your people Israel.” 

36 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

Originally published on December 6, 2023, based on readings from 2 Chronicles 6 and Luke 2.

Readers’ Choice is here: There’s still time to tell us about your favorite, most meaningful posts of the year. If you shared it with someone, or it helped you, let us know via email, direct message, or filling out the linked form.

Advent in September: Several of the choices from readers were from last year, during Advent. We are putting these posts together in this first week of Readers’ Choice. We pray as Summer winds down that the spirit of Christmas has continued in your heart and that these posts will help you look forward to and anticipate the coming seasons.

Readers’ Choice posts are selected by our readers:
Diane — I absolutely love this paragraph: “God’s exclusivity is not a bragging point or an insult. Our hope is exclusively in God yet inclusively welcomes all people. Jesus is the light of the world, not the light of our region, race, or nation. His existence is exclusive—He is the only God. His invitation is inclusive—He will be anyone’s God.

Reflection: Exclusive Claims, Inclusive Hope — Readers’ Choice
By John Tillman

It was a common belief in the ancient world that gods were territorial.

When Assyria conquered the northern kingdom of Israel they exiled much of the population and imported captured peoples from other regions to take their place. When animal attacks became a problem, the Assyrians reasoned that the imported non-Israelites were not properly worshiping “the god of that country,” so they sent back an Israelite priest to train the foreigners in worshiping Yahweh. (2 Kings 17.26-28)

Jews did not worship Yahweh as a regional god. Yahweh was God in Israel, Judah, Egypt, Assyria, Babylon, and everywhere else. Yet, they still struggled to comprehend God’s presence. Solomon marveled that God’s presence would enter the Temple when even the highest heavens failed to contain him. Solomon pondered how this everywhere-god could “dwell on earth with humans.”

God’s enormity does not limit his intimacy, and Solomon’s Temple is not the smallest or humblest place God will enter.

Centuries later, standing in a reconstructed Temple, Simeon held in his arms the same presence that filled Solomon’s Temple. The prophetess Anna, who never left God’s presence in the Temple, recognized it in Jesus and proclaimed about him to Jerusalem.

How astounded Solomon would be at Simeon standing in the Temple holding Jesus in his arms! How astounded we should still be!

Yahweh is God, and Jesus is Lord everywhere, at all times, all at once. This exclusive claim was odd to some and offensive to others. “Who is the Lord that I should obey him?” (Exodus 5.2) “Bow down before this statue I have made!” (Daniel 3.15) “Great is Artemis of the Ephesians!” (Acts 19.34)Exclusive claims are no less odd or insulting today. Christians face versions of these same objections now. “Why should I obey God?” “You must assent to and support my belief!” “My belief is greater than yours!”

God’s exclusivity is not a bragging point or an insult. Our hope is exclusively in God yet inclusively welcomes all people. Jesus is the light of the world, not the light of our region, race, or nation. His existence is exclusive—He is the only God. His invitation is inclusive—He will be anyone’s God.

The gospel offers everyone, everywhere, an opportunity to say, as Simeon did, “My eyes have seen your salvation.” God is their God, too. Jesus loves them, too. He longs for them and desires to come closer to them than Solomon, Simeon, or Anna could imagine.

From John: The Divine Hours prayers will return in October. This month we will pray one scripture passage or verse each week.

Prayer:
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. — John 1.14


​Today’s Readings
Jeremiah 32 (Listen 7:21)
1 Corinthians 8 (Listen 6:09)

​This Weekend’s Readings
Jeremiah 33 (Listen 7:21), 1 Corinthians 9 (Listen 6:09)
Jeremiah 34 (Listen 7:21), 1 Corinthians 10 (Listen 6:09)

Read more about He Stoops to Raise
The equally interesting, intimate glory of God is how infinitely small he is willing to shrink in order to meet us, save us, and lift us up.

He Stoops to Raise

Readers’ Choice is here!
During Readers’ Choice, we share your favorite posts from the past year. Tell us your faves via email, direct message, or the linked form.

https://forms.gle/9vyYwVxa1kZZn7AKA