Scripture Focus: Isaiah 21.6-7
6 This is what the Lord says to me:
“Go, post a lookout
    and have him report what he sees.
7 When he sees chariots
    with teams of horses,
riders on donkeys
    or riders on camels,
let him be alert,
    fully alert.”

Reflection: Be on Lookout
By Erin Newton

Ancient cities that stood a chance against an invasion were those with walls and towers. The walls were built to provide protection and watchtowers were a means of looking beyond the immediate landscape. Those on a tower could signal for help, much like the beacons of Minas Tirith in The Lord of the Rings.

Isaiah’s prophecy continues to describe impending disaster. The vision of judgment returns to Babylon though she had been the center of prophecy earlier. This time, God commands Isaiah to send someone to the watchtower to wait for a sign. The lookout was to stay alert, fully alert.

What was the lookout expecting to see? Signs of chariots and horses, people coming from distant lands. The fall of Babylon had been prophesied and they awaited the confirmation, “Babylon has fallen!”

Isaiah preached to his defeated brethren. Exile awaited them. Israel longed to see the fulfillment of the prophecies against their enemies. Yet, the person on the tower was not directing armies. They had to sit by and wait.

What does it mean to be fully alert? In this instance, it is not a call to arms. It means an attentiveness to what is going on around them. It means watching for God to work. To be alert is to be undistracted by the world.

The New Testament continues this call to be alert. Jesus told his disciples to watch and pray in Gethsemane. Peter failed to stay alert but was more than eager to defend Jesus when Judas betrayed him.

Some Christians with a vigilante spirit confuse the call to alertness with a call to arms or a declaration of war. The New Testament is not calling us to be ready to defend our Savior with a sword.

However, there is the call to stay alert for the return of Christ. But those who are alert will be dressed in battle gear unlike any military uniform. “But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet” (1 Thessalonians 5.8).

Most often, alertness is linked to prayer. It is the same command from God to Isaiah and Jesus to his disciples. Watch and pray. Perhaps it would serve the Great Commission more if we understood our position on the watchtower as an attentive messenger and not a zealous militia.

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

Today’s Readings
Isaiah 21 (Listen -2:32)
Luke 3 (Listen -5:24)

Read more about The Sword Versus The Cross
They might wave a “Jesus” flag, but they want to be saved by less demanding things. Many want to be saved by the sword.

Read more about Of Pride and The Sword
In scripture the sword is not inanimate. The sword is hungry, with an appetite to devour individuals, races, nations, kings, and empires.

Scripture Focus: Isaiah 20.1-6
1 In the year that the supreme commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it—2 at that time the Lord spoke through Isaiah son of Amoz. He said to him, “Take off the sackcloth from your body and the sandals from your feet.” And he did so, going around stripped and barefoot. 
3 Then the Lord said, “Just as my servant Isaiah has gone stripped and barefoot for three years, as a sign and portent against Egypt and Cush, 4 so the king of Assyria will lead away stripped and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared—to Egypt’s shame. 5 Those who trusted in Cush and boasted in Egypt will be dismayed and put to shame. 6 In that day the people who live on this coast will say, ‘See what has happened to those we relied on, those we fled to for help and deliverance from the king of Assyria! How then can we escape?’ ” 

Image Note: Image is from a 19th century photograph of a statue of Emperor Caligula.

Reflection: The Empire Has No Clothes
By John Tillman

What is Isaiah up to, going naked for three years?

Isaiah isn’t some kooky outsider among the prophets. He is the most intellectually, politically, and relationally elite prophet in Israel or Judah’s history. His writing, had he been British, would be equated with Milton or Shakespeare. Had he been Spanish, Miguel de Cervantes. Had he been American, Ralph Waldo Emerson or Maya Angelou. He was a literary giant.

Isaiah was also accustomed to the company of kings and the halls of power. This isn’t some stunt by an influencer trying to get attention. Isaiah isn’t an edgy comedian or an out-of-town hippie. He’s not a reality television show contestant striving for ratings. To us, this would be like a stodgy, erudite, professor/pastor/poet/statesman suddenly pulling off his bowtie and cardigan…and everything else.

Isaiah’s nakedness mimicked the way captives from Cush and Egypt would be treated by Assyria. They would not only be marched into exile, but would do so naked, with bare buttocks and bare feet. The bare feet would be physically punishing. The bare buttocks would be emotionally punishing.

Why would Isaiah portray Egypt’s suffering so graphically?

Judah was seeking protection from powerful political allies. Rather than rely on God, they leaned on Egypt. Like the little boy in Hans Christian Andersen’s tale, Isaiah confronted people with the truth, “The empire has no clothes!” Isaiah’s constant nakedness would not let Judah escape the image of shamed and conquered Egypt. The sight of their political allies being publically humiliated struck fear in their hearts. “See what has happened to those we relied on…how can we escape?” 

It is not uncommon for groups, including the church, to lean on “strongmen” who promise protection. Political strongmen can be individuals, small local groups, or national political machines. They say: “Only I can defend you.” “Without me, you’ll lose everything.” “Look what I can do for you.”

We would do well to recognize that these are the same promises made to Christ in the wilderness. “All this I will give you if you bow down.” Every time God’s people or his church have bargained with power for protection, it has ended in shame.

We don’t need more naked emperors trying to clothe us. If anything, we might need to be willing to be stripped and shamed, to remind others that the emperors they trust have no clothes.

Divine Hours Prayer: The Morning Psalm
Lord, how great are your works! Your thoughts are very deep.
The dullard does not know, nor does the fool understand, that though the wicked grow like weeds, and all the workers of iniquity flourish, they flourish only to be destroyed forever; but you, O Lord, are exalted forevermore. — Psalm 92.5-7

Today’s Readings
Isaiah 19-20 (Listen -4:49)
Luke 2 (Listen -6:11)

Read more about Naked Humility, Unexpected Salvation
May we practice naked humility, humbling ourselves before we are humbled and stripping away pride before it is stripped away.

Read more about No Princes
The princes of this land cannot save us, nor do they intend to.
Their fine bracelets are shackles.

Scripture Focus: Isaiah 14.3, 26-27
3 On the day the Lord gives you relief from your suffering and turmoil and from the harsh labor forced on you, 4 you will take up this taunt against the king of Babylon: 
How the oppressor has come to an end! 
How his fury has ended! 

26 This is the plan determined for the whole world; 
this is the hand stretched out over all nations. 
27 For the Lord Almighty has purposed, and who can thwart him? 
His hand is stretched out, and who can turn it back? 

Reflection: Taunting Ourselves
By John Tillman

God promises those who suffer under oppression that one day he will turn the tables and they will taunt those who harmed them.

Isaiah’s taunts target specific oppressors such as Babylon, Assyria, and the Philistines. God expands these taunts to include the whole world—any nation who takes up the spirit of Babylon. There are still nations of this kind today and some of us may live in them. We should be careful not to take up Isaiah’s taunts too quickly—we may end up taunting ourselves.

Babylon considered itself the ultimate pinnacle of human achievement. They felt they deserved to wield ultimate power because of their ultimate enlightenment. They considered themselves the light of the world and a provider of peace. Babylonian exceptionalism was part of their core belief system.

Babylon’s utopian self-concept was a lie. Their definition of peace was murdering anyone who resited them. Their definition of achievement was enslaving the smartest people from other nations and re-educating them to serve the empire. Their definition of light was snuffing out the gods of other nations and absorbing them.

Babylon, in the Bible, is both a literal kingdom and a figurative representation of all human opposition to God. When God says, “I will wipe out Babylon’s name and survivors, her offspring and descendants,” he isn’t speaking literally of human offspring. He is speaking of nations who would follow the spirit of Babylon—those who succeed her, ascend her throne, and continue her prideful destruction of the weak. 

Babylon’s highest value is ultimate autonomy and unrestricted freedom—at least for the very, very powerful. Many pursue ultimate autonomy today as well. The dirty little secret of ultimate autonomy is that it only exists for those willing to take it by force or those privileged enough to have it handed to them.

The spirit of Babylon is not only adopted by nations or people groups. It is often adopted by individuals. Has any part of our heart been taken over by the spirit of Babylon?

Babylon disdains God’s demands for righteousness and justice.
Babylon rejects God’s definitions of sin and holiness.
Babylon honors the brutal and brutalizes the gentle.
Babylon protects the powerful rather than the weak. 
Babylon uses freedom to harm others.

One day we will taunt Babylon, but first we must come out from among her. Let us root out Babylon’s influences in our own lives and hearts.

Divine Hours Prayer: The Refrain for the Morning Lessons
God is a righteous judge; God sits in judgment every day. — Psalm 7.12

Today’s Readings
Isaiah 14 (Listen -5:04)
Matthew 27 (Listen -8:45) 

This Weekend’s Readings
Isaiah 15 (Listen -1:34), Matthew 28 (Listen -2:39)
Isaiah 16 (Listen -2:32), Luke 1,1-38 (Listen -9:26)

Read more about Prepare for the End
Christians, just like the nation of Israel, can become complacent about the coming of judgment.

Read more about The Fall of a Superpower
When we read the oracles against other nations, it is easy to distance ourselves from them.

https://theparkforum.org/843-acres/the-fall-of-a-superpower

Scripture Focus: Isaiah 13.6-8
6 Wail, for the day of the Lord is near;
    it will come like destruction from the Almighty.
7 Because of this, all hands will go limp,
    every heart will melt with fear.
8 Terror will seize them,
    pain and anguish will grip them;
    they will writhe like a woman in labor.
They will look aghast at each other,
    their faces aflame.

Reflection: The Fall of a Superpower
By Erin Newton

Babylon is one of those places you read about all the time in the Old Testament. It served as the locus for much of the ancient Mesopotamian world during the first and second millennia BCE. Because this important city was part of the empires which dominated Israel, “Babylon” was often used as a token word for all enemies of God.

Isaiah 13 opens a series of “Oracles against the Nations” which describe the coming judgment on the superpowers of the ancient world. Unsurprisingly, Babylon is listed first as it was the dominating nation during Isaiah’s prophetic ministry.

The imagery provides a vision of God’s coming judgment as an army marching upon the enemy. The language speaks more of the emotional response than the specific tactics. Babylon will be gripped with fear and terror. Pain and anguish will come upon this powerful nation. Babylon will be like a woman in labor. She will be unable to flee, caught between painful contractions and escalating agony. The people will look at one another perhaps as a plea for help, only to be met with the same look of fear in their neighbor’s face.

When we read the oracles against other nations, it is easy to distance ourselves from them. We are often tempted to identify with God’s chosen people, the favored character of the story. At times, this is beneficial. It can be a source of hope when the powers in our lives seek to destroy us.  

There is also the need to read these oracles and understand why Babylon was listed as an enemy. Babylon embraced idolatry and morality that was contrary to the law of God. While we often avoid reading ourselves into these texts, it’s important to realize we share in the same sinful nature and are at risk of adopting the practices of the world.  

Thankfully, we are reconciled to God through Christ and need not fear being the enemy of God. We know that we are secure from his wrath because Jesus has endured our judgment. These prophetic passages are a means of examining our lives, ensuring we do not follow the way of Babylon.

It also heralds the supremacy and sovereignty of God throughout the whole world. We are confident that God will judge the powers that seek to destroy our lives. “No power of hell, no scheme of man can ever pluck me from his hand.”

Music: “In Christ Alone” by Stuart Townend.

Divine Hours Prayer: The Greeting
To you, O Lord, I lift up my soul; my God, I put my trust in you; let me not be humiliated, nor let my enemies triumph over me. Let none who look to you be put to shame. — Psalm 25.1-2

Today’s Readings
Isaiah 13 (Listen -3:11)
Matthew 25 (Listen -10:01)

Read more about How to Read Prophetic Judgment
The best way to read prophecy is to imagine yourself not as the speaker, but as the spoken to.

Read more about Default Settings for Scripture
The “default settings” of our mindsets about scripture have a big effect on our ability to make use of them