The Lord Is There  — Readers’ Choice

Readers’ Choice posts are selected by our readers:
Cheryl, South Dakota — “Words of wisdom: Treat people like the God who loves them is standing with you. Because He is!”

Michele, Colorado — I was talking with a friend about Psalm 16 recently, specifically about “I have set the Lord always before me.“ We noodled about what it might be like to imagine the Lord always in front of us and how would that impact how we speak to people if we could imagine Jesus standing by the person we are talking to.

Scripture Focus: Ezekiel 48.35
“And the name of the city from that time on will be: the Lord is there.”

Originally published on November 17, 2022, based on readings from Ezekiel 48.

Reflection: The Lord Is There  — Readers’ Choice
By John Tillman

All the architectural details and the descriptions of artistic embellishments in the temple, lead to one final detail that would have excited Ezekiel’s exiled audience. “The name of the city from that time on will be: the Lord is there.” 

We might at first be confused. Ezekiel, after all, has been transported in a vision back to Israel to “a high mountain”. The city is Jerusalem, right? Why would God change the name of the city?

Names in the scripture are vitally important and God often changes someone’s or something’s name when significant happens. He adds to Abram and Sarai’s names, making them Abraham and Sarah indicating their closeness to his Spirit. He changes Jacob’s name to Israel, going from a negative of grasping for status to a positive of holding tight to God. Names tell a story. The name God gives this city is a truth that the exiles needed and a truth that we need today. Where God’s people are, God is there. Where God is worshiped, God is there.

God’s presence, in a theological sense, is a given. He’s omnipresent. Even if we wanted to flee from God’s presence we could not. But in a spiritual and psychological sense, we need reminders. 

Some of those reminders can be physical. In a church building, the architecture of the space or the architecture of the liturgy can remind us. In a familiar spot—a favorite chair, the kitchen table, our seat on the bus, a bench in the park—familiarity and history can remind us. A physical activity or posture—kneeling, closing our eyes, raising our hands, dancing, singing, hiking, running, or stretching—can remind us.

We can even remind ourselves of God’s presence through specific mental exercises, such as the Prayer of Examen or Christian meditation practices.

Whether through physical or mental means, remind yourself regularly that God is with you. The temple Ezekiel describes was never built. Jesus, however, builds his temple in and through us. The City and Temple with the name “the Lord is there” is the church and wherever Christians are gathered, Jesus is among us.

Wherever you go, as a Christian, you take with you the spirit of the city of God. Practice remembering that “the Lord is there.” Walk like it. Talk like it. Treat people like the God who loves them is standing with you. Because he is.


Divine Hours Prayer: A Reading
Blessed be the Lord, God of Israel, for he has visited his people, he has set them free, and he has established for us a saving power in the House of his servant David, just as he proclaimed, by the mouth of his holy prophets from ancient times. — Luke 1.68-70

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 17  (Listen 1:50)
Hebrews 4  (Listen 2:43)

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Defining Moment — Readers’ Choice

Readers’ Choice posts are selected by our readers:
Barbara, Tennessee — Some years ago husband was looking to see his identity in Christ more deeply…he has moved toward the Lord in that identity ever since! He is truly a prayer warrior, friend/husband warrior, follower of Christ warrior! 

Jaclynn, Tennessee — This devotional is so kind. As a wanna-be writer and an editor of sorts, I tend to edit life, circumstances, even people… I’m grateful for the reminder not to keep low moments in my own life at the forefront of my identity, or to keep them at all. This reading and my own keen awareness of my need for grace help me embrace the Lord’s kindness and offer it to all others. May the LORD continue to work in the hearts of His children to know and give His kindness and grace.

Scripture Focus: John 20.3-10; 28-29
3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying. 

28 Thomas said to him, “My Lord and my God!” 

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Originally published, on January 20, 2023, based on readings from John 20.

Reflection: Defining Moment — Readers’ Choice
By John Tillman

Bible scholars love a good joke or humorous moment in scripture. One that frequently provides levity is noticing that John seems keen to point out that he outran Peter to the tomb. Even though Peter entered first, John notes, twice, that he was the first to arrive. We imagine Peter reading it, saying, “Okay. We get it, John. You’re fast.”

But that’s not all John arrived at first. John was the first to arrive at the conclusion that Jesus was alive without seeing Jesus in the flesh. After hearing the testimony of Mary Magdelene, racing Peter to the empty tomb, and going in to see the carefully arranged graveclothes, John believed. Others needed more convincing.

The most famous of these, of course, is Thomas. Thomas also beat Peter to something. Thomas was the first disciple to express that he was willing to die with Jesus. That’s exactly what Thomas expected when they returned to Bethany before Lazarus was raised. (John 11.16

Thomas had good moments but history remembers and has named him for his worst moment. Thomas’s doubt is part of his story, but it is not his whole story. His doubt teaches us the important lesson that the disciples investigated the evidence and were convinced utterly that Jesus was alive. Thomas’s doubt helps our certainty. But his doubt isn’t his identity. 

Jesus doesn’t want you, or Thomas, to be defined by your lowest moment. Jesus didn’t give Thomas the nickname “doubting” and Jesus doesn’t have a nickname for you based on your failures either. 

Coming to faith in Jesus isn’t a race to be won. You can be quick to believe, like John, confused, like Peter, or cynical, like Thomas. Keep searching among the community of faith. Jesus will show up searching for you, bringing new and better adjectives.

We can edit our identity because of Jesus. He takes our descriptors and gives us his. We were sinners. Now we are righteous. We were dead. Now we are alive.

Do you, like Thomas, have an adjective attached to your name? As a writer and editor, let me encourage you to delete it. What adjectives do you carry with you? Doubting? Wounded? Worthless? Unreliable? Delete them and accept the new descriptors that are given to us in Jesus: 

Forgiven
Accepted
Beloved
Included
Purposeful 
Sent

Your defining moment is no longer your lowest moment. It is Jesus’ victory through the cross and resurrection.

Divine Hours Prayer: The Call to Prayer
Let Israel rejoice in its Maker; let the children of Zion be joyful in their king. For the Lore takes pleasure in his people and adorns the poor with victory. — Psalm 149.2, 4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 16  (Listen 5:59)
Hebrews 3 (Listen 2:25)

Read more about First to Believe Without Seeing
Another “first” to note in the resurrection appearances of Jesus, is the first person to believe that Jesus was resurrected without seeing him.

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His Presence, Our Beauty — Readers’ Choice

Readers’ Choice posts are selected by our readers:
Barbara, Tennessee — Wow! Thank you, Erin!

Peter, Los Angeles — Erin’s description of the Tabernacle’s beauty (and the connection she drew to Jesus’ body) is breathtaking.  Thank you so much for elaborating on the rich meaning of God’s meeting place with us!

Michelle, NYC — This is just gorgeous. Intertwining the description of the Tabernacle from Exodus with its vibrant colors to the description of a battered Jesus adorned with those same colors. Wow!!  Incredible juxtaposition that will forever be engraved in my mind now.

From John: We are trying to share more of your voices this year in Readers’ Choice so you may see a few more names at the top of these than usual. I’m thrilled to start off this year with one of Erin’s which is also one of my favorites from the year.  Erin’s work with us has been stellar and this is just one of many examples we’ll share this month. A “behind-the-scenes” note I’ll add is that this piece came after a period of being blocked where Erin felt stuck like she didn’t have anything to write/say at all. It is not always true that great writing comes after being blocked, but sometimes being blocked forces a new kind of creativity and connection with the Word. Regardless of how it came about, I’m thankful for this piece as were many of you.

Scripture Focus: Exodus 26:30, 33-34
30 “Set up the tabernacle according to the plan shown you on the mountain…33 Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place. 34 Put the atonement cover on the ark of the covenant law in the Most Holy Place. 

Originally published on March 15, 2023, based on readings from Exodus 26.

Reflection: His Presence, Our Beauty
By Erin Newton

Amid the desert, the Tabernacle was an oasis of color. Blue, purple, red. Against the dull hues of brown rocks and sandy ground, there would be the shimmer of gold, silver, and bronze. Where God dwelt with his people, there would be beauty.

It’s easy to get lost in the detailed blueprint for the Tabernacle. If we collect all the materials together, it is an array of beauty. There are acacia frames and wooden cross bars. Hooks and clasps in precious metals. Fine linen in jewel-toned colors of a sunset just before the darkness of night.

This is how God chose to be with his people—among the drab backdrop of a desert, he created a vibrant refuge. It is the extraordinary among the ordinary.

God dwelt with his people in the most inhospitable places. In a place without life, God would sustain them with food and water. Day after day after day. All the while, he traveled with them. He guided them. He dwelt with them. The Creator nestled among the created.

As time carried on, the presence of God moved to the permanent Temple. Surrounded by scenes of a garden—it was filled with palm trees and floral designs, cedar walls and golden details, images of the same winged creatures that guarded the entrance to Eden.

Then his presence moved among the people once again. Jesus tabernacled in the fabric of a human body with sunkissed skin of deep brown hues.

Upon the cross, the jewel-toned hues were seen once more. Blue and purple bruises marred his beaten body. Scarlet red blood dripped from his head, hands, feet, and side. His body, disfigured with the vibrant colors of royalty, hung on a cross in the most humble of deaths.

The dark night and shadowed tomb would not hold his presence. As promised, he took up residence in the hearts of every believer. Like the bright golden tongues of fire, the Spirit fell upon the people. He came to dwell again in a lonely place, bringing life and beauty to our souls.

And so, he has remained, in the hearts of every one of us.

He brings life to our mortal bodies. He clothes us in the rich hues of his grace. Among the prism of colors God brings to his people, he clothes us in white—the full intensity of all colors all at once. His presence is our crowning beauty.

Divine Hours Prayer: The Request for Presence
Let me hear of your loving-kindness in the morning, for I put my trust in you; show me the road that I must walk, for I lift up my soul to you. — Psalm 143.8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 15  (Listen 3:13)
Hebrews 2 (Listen 2:47)

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Read more about Of Temples and Gardens
The Tabernacle, Solomon’s Temple, and other biblical Temples mimic and recreate the imagery of Eden’s garden.

God Who Speaks

Scripture Focus: Hebrews 1.1-2
1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.

Reflection: God Who Speaks
By John Tillman

The text of Hebrews makes no claim of authorship but the identity of its writer or writers has been a hotly debated topic amongst Bible scholars through the centuries. (My favorite theory is that it is a collaboration of multiple teachers such as Paul, Priscilla, Apollos, and perhaps others.) As Origen said, “Who wrote the letter, God only knows with certainty.”

Though we may not know with certainty who the letter was from, we know who it was written to—Jewish believers who were early converts to Christianity. (Most scholars date its writing to approximately 68-70 AD.)

The Jews this text was written to were people accustomed to the idea of a God who spoke. Most religions were not. Most gods don’t speak. But our God does. He speaks to us as he spoke to so many in the scriptures.

He speaks our name, as he spoke to Mary outside the tomb. (John 20.13-18) He knows our past and redeems our identity from damages, both self-inflicted and those from the sufferings of this world. We are intimately known, intimately cared for, and intimately called.

He speaks good news, as he did from his first sermon. (Luke 4.18-21) He speaks of God’s Kingdom, near and accessible. A Kingdom of goodness, not just for some but for all. He speaks of lifting the head of the poor and humbling the heads of the powerful.

He speaks rebuke, to the world but also to us. (Luke 9.54-56; Mark 16.13-15; Mark 8.32-34) Christ rebukes sin in us. (John 8.10-11) Christ didn’t come to ignore sin; he came to destroy sin. We like Jesus to say, “Woe to you,” and point at others. But when he turns to us and says, “Get behind me, Satan,” it is difficult not to be offended. And when we have taken sin into our hearts and let its tendrils penetrate us, destroying sin will be painful to us.

He speaks comfort, as he spoke to the disciples. (John 14.1-6) By his words we know we will have suffering in this world, but also by his words we know that the Holy Spirit is our comforter, co-sufferer, and source of sustaining life.

He speaks through us. When Christ speaks our name, he speaks a benediction, a “sending blessing” that we are to carry to the world. Christ makes his appeal to the world through us, (2 Corinthians 5.20) so let us be appealing in the way we serve and in the way we speak.

Amen.


Divine Hours Prayer: The Refrain for the Morning Lessons

“This is my Son, the Chosen One. Listen to him.” — Luke 9.35

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings

Judges 14  (Listen 3:35)
Hebrews 1 (Listen 2:15))

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Timbrels to Tears

Scripture Focus: Judges 11.34-40
34 When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! She was an only child. Except for her he had neither son nor daughter. 35 When he saw her, he tore his clothes and cried, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the LORD  that I cannot break.”

Reflection: Timbrels to Tears
By Liz Daye

In a moment, everything changed. What was supposed to be a celebration, transformed into anguish. “Why?!” Jephthah lamented, tearing his clothes in grief. “My daughter, you have brought me disaster. You are the cause of my ruin!” Why did his daughter have to run out the front door and, in his words, ruin everything? He had crafted a plan, after all. If God granted him victory in battle, Jephthah vowed to offer the next thing that came out of his home as a sacrifice.

But who exited first? His only daughter.

Jephthah idolized the outcome of his victory. And I wonder what if instead of keeping his awful vow, Jephthah repented making it in the first place? Repentance framed by grace is an invitation that is always available. Jephthah missed it because of his own pride and fear. As I ponder Jephthah’s story, I can’t help but recall the times I have also attempted to negotiate with God for what I thought was a really good reason, whilst leaving God out of the conversation entirely.

Yet throughout Jephthah’s idolatrous plotting and failure to consider the possibility of her presence, God was noticeably silent. God never signed off on any of this mess. May this remind us that our faith is not a formula, nor is faithfulness a series of divine negotiations that we can manipulate to somehow land in our favor. What if faith is always an invitation towards humility and grace? 

And had Jephthah consulted God before making that vow, he would have remembered that God is in control, but not controlling. God is “gracious and merciful, slow to anger and abounding in steadfast love;” love for Israel, for Jephthah, and for his daughter. And even after, repentance is always an option. Repentance is always available. Had repentance been present in this story, it bears wondering, how could it have altered the trajectory? But even here, we don’t have to wonder what God is like. Our heavenly Father would rather sacrifice himself than his children. In fact, that’s exactly what God did.

Like Miriam in the desert, Jephthah’s unnamed daughter was a timbrel towing prophetess. The daughters of Israel honored her legacy, rather than Jephthah’s. This annual remembrance points to a God who does not sign off on the sins we commit against one another, regardless of the skillfulness of our theological gymnastics. For God loves to lift the lowly.


Divine Hours Prayer: The Greeting

O Lord, I am your servant; I am your servant and the child of your handmaid; you have freed me from my bonds. — Psalm 116.14

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 11.12-40  (Listen 5:53)
1 Peter 3 (Listen 3:30)

Today’s Readings
Judges 12  (Listen 2:21), 1 Peter 4 (Listen 2:50)
Judges 13  (Listen 3:44), 1 Peter 5 (Listen 2:11)

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