Beyond Femme Fatales

Links for today’s readings:

Feb 16  Read: Proverbs 7 Listen: (2:21) Read: Psalm 37 Listen: (4:21)

Scripture Focus: Proverbs 7.7-13

7 I saw among the simple, 

I noticed among the young men, 

a youth who had no sense. 

8 He was going down the street near her corner, 

walking along in the direction of her house 

9 at twilight, as the day was fading, 

as the dark of night set in. 

10 Then out came a woman to meet him, 

dressed like a prostitute and with crafty intent. 

11 (She is unruly and defiant, 

her feet never stay at home; 

12 now in the street, now in the squares, 

at every corner she lurks.) 

13 She took hold of him and kissed him 

and with a brazen face she said:

Reflection: Beyond Femme Fatales

By John Tillman

The film noir term femme fatale came from French, meaning “deadly woman.”

Proverbs 7 reads like a classic 1930s film noir scene. Like Humphrey Bogart peering through the blinds of his detective office down on a dirty and dangerous city, the father looks down on his street. 

Imagine Bogart narrating…

The street grows dark. Wise folks hurry home before full dark falls. But a young fool walks towards a dangerous corner. Is he ignorant that the corner is frequented by Miss Temptation? Or does he know? The lady leaps out of the dark and grabs him, kissing him suddenly and seductively. Her smooth, sultry voice sings of food and pleasure. Like a lost puppy, he follows. Might as well be signing his own death certificate.

The father is demonstrating a particular temptation but the lesson is not intended to blame women for initiating sin or cast all women as temptresses. Both genders employ temptation and both fall victim to it. We must look beyond “femme fatales.”

We must also do more than attempt to avoid temptation. If the foolish young man had been home for Shabbat with his family, nothing bad would have happened. But that’s not enough today.

It’s not that we have no dangerous corners to avoid. It’s that dangerous temptations no longer stay on dangerous corners. Temptations leap right into our bedrooms and living rooms through our televisions, apps, and devices.

The recent NFL Championship broadcast set aside ten percent of advertising spots for gambling apps and sites such as FanDuel, DraftKings, and Sportsbook. These apps multiply gambling addiction by algorithmic addiction.

We don’t live in a film noir world where only the dark is dangerous and only the foolish are tempted. “Femme Fatales” of temptation such as apps, algorithms, Ai companies, and the paranoia factories we call political media are everywhere.

Temptation will grab you like a headline, an advertisement, or an algorithm. It will kiss you like a comfortable lie or false promise. What will you do? How will you resist?

The father says to make God’s commands part of your being. (Proverbs 7.1) The apple of your eye, the tips of your fingers, and the beats of your heart must be shaped by scripture. (Proverbs 7.2-3) You must also make Lady Wisdom your sibling. (Proverbs 7.4)

Only through scripture and the help of Jesus, our brother, can we resist temptation. Flee to him when you feel temptation’s clinging grasp.

Divine Hours Prayer: The Refrain for the Morning Lessons

You strengthen me more and more; you enfold me and comfort me. — Psalm 71.21


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Listen to: Lady Folly

Wisdom is the guard against the places where seduction can bait a fool.

Read more: Justice Starts Within

Justice starts within. It doesn’t stop there.

Grounded, Gritty, and Glorious

Links for today’s readings:

Feb 13  Read: Proverbs 4 Listen: (2:37) Read: Psalm 34 Listen: (2:14)

Links for this weekend’s readings:

Feb 14  Read: Proverbs 5 Listen: (2:08) Read: Psalm 35 Listen: (3:21)
Feb 15  Read: Proverbs 6 Listen: (3:22) Read: Psalm 36 Listen: (1:29)

Scripture Focus: Psalm 34.19-22

19 The righteous person may have many troubles, 

but the Lord delivers him from them all; 

20 he protects all his bones, 

not one of them will be broken. 

21 Evil will slay the wicked; 

the foes of the righteous will be condemned. 

22 The Lord will rescue his servants; 

no one who takes refuge in him will be condemned.

Reflection: Grounded, Gritty, and Glorious

By John Tillman

When struggling, rosy-sounding truisms sound insincere. We tend to dismiss people sharing them as those who’ve never faced what we face.

“Must be nice.”
“I don’t live in that kind of world.”
“You wouldn’t say that if you lived my life.”

Psalm 34 has rosy-sounding promises that we’d be tempted to dismiss as coming from some sheltered ivory tower poet. “Taste and see that the Lord is good,” (v. 8) doesn’t hit the same when your mouth is full of blood from life punching you in the face. “The Lord will deliver you from all your troubles” (v. 17) rings hollow when troubles surround us and deliverance seems impossible.

But this psalm doesn’t come from a privileged poet, philosopher, or professor who is disconnected from life’s realities. It also doesn’t come from a sinless saint, basking in the safety of a serene temple. It comes from David, the shepherd boy, turned vigilante, fugitive, criminal, and immigrant refugee. David’s true kingdom was corrupted by Saul and the kingdom sheltering him was wickedness and evil embodied. He wrote, “keep…your lips from telling lies,” (v. 13) yet was forced to feign madness and commit atrocities to preserve his life. (1 Samuel 21.10-15)

David doesn’t have dishonest, rose-colored glasses, filtering out blood, suffering, and struggle. He doesn’t just promise happy blessings or happy endings. David promises that the righteous will face afflictions, troubles, hardships, brokenheartedness, crushed spirits, and powerful enemies. Yet, while afflicted, David still rejoices.

David knew what it was like to be an outcast with zero good options. When David acknowledges evil, he’s been there and done that. When he talks about salvation and deliverance, he’s seen that and experienced it. Because of this, we can still listen to him.

Part of the power of twelve-step programs is listening to people who’ve been where you’ve been and done what you’ve done. Twelve-steppers don’t spin illusions about struggles. They don’t give false hopes, but honest support. Imagine David as the leader of a twelve-step program for sinners, sufferers, and outcasts. He’s grounded and gritty, yet glorifies God. He’s not innocent or perfect, yet praises his savior.

Thank God for the grounded, reality acknowledging truths found in scripture. Believers aren’t forced to pretend the world is perfect. Rather, it is vital we recognize the intolerable tyrannies and wickedness surrounding us.

Stuck between corrupt kingdoms, demonstrate and anticipate the better kingdom to come by exalting Jesus in the midst of affliction.

Divine Hours Prayer: The Refrain for the Morning Lessons

Help me, O Lord my God; save me for your mercy’s sake. — Psalm 109.25

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Wisdom Talking

We must grow in wisdom, constantly learning, ceaselessly examining our world, and courageously speaking.

Listen to: All That Has Breath

Let everything that has breath praise the one who surrendered his breath on the cross, yet lives and breathes again.

Worship Greatly

Links for today’s readings:

Feb 12  Read: Proverbs 3 Listen: (3:05) Read: Psalm 33 Listen: (2:08)

Scripture Focus: Psalm 33.3

3 Sing to him a new song; 
play skillfully, and shout for joy.

Reflection: Worship Greatly

By John Tillman

Do you have an inner “worship critic”? I do.

I have decades of experience and expertise in planning, producing, and performing in large worship gatherings in addition to being a musician, singer, theater performer, and director. Any public performance, whether in person or on television, activates my inner critic to analyze the event.

It’s one thing to critique the quality of a worship service. We should always care about doing things with excellence for God’s glory. We must “play skillfully.” However, my expertise and experience aren’t always objective. Neither are yours. There is often a grey area between quality and preference.

Federico Villanueva reminds us of a variety of worship styles, stances, and volumes in Psalms.

“It has been said that there are two kinds of worshipers: the “Joy to the World” type and the “Silent Night” type. The latter like solemnity and silence, with matching candles. The former like it noisy, with worship viewed as celebration. The beauty of the Psalms is that they show that there is a place for both types.” (Federico G. Villanueva, Asia Bible Commentary Series)

The orchestration notes for some psalms indicate masses of loud instruments like cymbals and trumpets. (Psalm 150.3-5) Some psalms specify tender-sounding tunes such as “Doe of the Morning.” (Psalm 22) No style is excluded from “sacred” music.

Psalm 33 turns the volume up to eleven. “Shout for joy” (v. 3) means a cheer of victorious celebration. We are not well acquainted with the victory shouts one might have heard from ancient armies, but we are acquainted with the shouts of sports stadiums when one’s team has won a championship. Like it or not, worship can be like that. Worship can also be totally silent.

The vital quality of worship is not volume. Worship is not about a great production which meets our preferences or standards, but a great God. To worship properly, quiet your inner critic and distinguish between critiques of preference and quality. If a singer is pitchy or an instrument too loud or a sermon too long, but God is glorified, we should be able to say “amen.”

If the readings, prayers, music, and sermons point to God’s greatness and the gospel, I can deal with a less than perfect service. However, high production values can’t save services that mute or miss the gospel.

Don’t mistake your preferences for quality. “Shout to the Lord” and “be still and know he is God.” (Psalm 46.10) Worship God greatly, always

Divine Hours Prayer: The Call to Prayer

Come, let us sing to the Lord; … For the Lord is a great God, and a great King above all gods. — Psalm 95.1, 3


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Wearisome Worship

When we misrepresent God outside his house, our worship within his house is wearisome rather than welcomed.

Read more: We Need Renewal — Worldwide Prayer

Please forgive our failures in thought, speech, and action, those we omit as well as those we commit.

What’s Funny About Foolishness?

Links for today’s readings:

Feb 9 Read: Job 42 Listen: (2:41) Read: Psalm 30 Listen: (1:32)

Scripture Focus: Proverbs 1.20-27

20 Out in the open wisdom calls aloud, 
she raises her voice in the public square; 
21 on top of the wall she cries out, 
at the city gate she makes her speech: 
22 “How long will you who are simple love your simple ways? 
How long will mockers delight in mockery 
and fools hate knowledge? 
23 Repent at my rebuke! 
Then I will pour out my thoughts to you, 
I will make known to you my teachings. 
24 But since you refuse to listen when I call 
and no one pays attention when I stretch out my hand, 
25 since you disregard all my advice 
and do not accept my rebuke, 
26 I in turn will laugh when disaster strikes you; 
I will mock when calamity overtakes you— 
27 when calamity overtakes you like a storm, 
when disaster sweeps over you like a whirlwind, 
when distress and trouble overwhelm you.

Reflection: What’s Funny About Foolishness?

By John Tillman

If you are like me, when asked for examples of foolishness, you first think of comedy. I think of the Muppets. I think of Sam the Eagle asking Gonzo, “Will you stop this foolishness?” and Gonzo replying, “What foolishness would you like to see?” I think of Monty Python and the “Ministry of Silly Walks.” I think of the recently passed Catherine O’Hara singing “God Loves a Terrier” with Eugene Levy or struggling to explain to Daniel Levy what “folding in the cheese” means.

Proverbs gives very different examples of foolishness. The second section of chapter one describes a young man tempted to join a criminal plot to ambush the harmless, steal valuables, live easy, and gamble with their loot. Joining these thugs would be stepping on the path to his own death. The teacher writes that they will spill their own blood. This is a way of saying they are as good as dead, even before being caught or killed.

Biblical foolishness is not comedic. It is tragic. Yet God and Lady Wisdom laugh when fools face their fate. Wisdom laughs when the disaster she warned of strikes and the calamity she advised avoiding collapses on its victims. God laughs at the foolishness of the kings of the earth gathering to oppose him and at the wicked stubbornly headed toward their fate. (Psalm 2.4; 37.13; 59.8)

What’s funny about foolishness is recognizing that Lady Wisdom’s laughter at the wicked is tinged with lament. Wisdom, personified as a prophetess, laughs at the foolish only after pleading with them to be wise. God holds out his hands to the wicked, saying “Why will you die?” (Isaiah 65:2; Ezekiel 33.11) Our laughter should not come from a hard heart, but a broken one. The level of our laughter should match the level of our warning, pleading, and prayers on behalf of the foolish.

We also must recognize the joke could be on us. Foolish characters are funny partly because we see ourselves in them. The exaggerated foolishness of bizarre or slapstick comedy is a funhouse mirror. The reflection is extreme and twisted into odd shapes, but it is still our reflection. Our laughter should lead us to cautious humility, not smug superiority.

The fall of the wicked can bring joy and laughter. Be sure your laughter is humble and tinged with lament.

Divine Hours Prayer: The Request for Presence

Satify us by your loving-kindness in the morning; so shall we rejoice and be glad all the days of our life. — Psalm 90.14

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Crushing Bruised Reeds

We do not need to abandon essentials to charitably embrace those in distress who struggle to define “essentials.” They need love, not contempt.

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A Poem Before Dying

Links for today’s readings:

Feb 9 Read: Job 42 Listen: (2:41) Read: Psalm 30 Listen: (1:32)

Scripture Focus: Psalm 22.1-2, 23-24, 30-31

1 My God, my God, why have you forsaken me? 
Why are you so far from saving me, 
so far from my cries of anguish? 
2 My God, I cry out by day, but you do not answer, 
by night, but I find no rest.

23 You who fear the Lord, praise him! 
All you descendants of Jacob, honor him! 
Revere him, all you descendants of Israel! 
24 For he has not despised or scorned 
the suffering of the afflicted one; 
he has not hidden his face from him 
but has listened to his cry for help.

30 Posterity will serve him; 
future generations will be told about the Lord. 
31 They will proclaim his righteousness, 
declaring to a people yet unborn: 
He has done it!

Reflection: A Poem Before Dying

By John Tillman

What poem would you quote before dying?

Before dying, Jesus pointed us to Psalm 22. What is in this poem that Jesus and the gospel writers wanted to be on our minds?

“To be or not to be” is a popular quote. It is referenced thousands of times in many shows, plays, and films, including the Arnold Schwarzenegger film, The Last Action Hero. Even those who slept through English classes would at least remember it was from Shakespeare.

Others would recognize it from the play, Hamlet, even if they didn’t “remember Hamlet accurately.” Many would know Hamlet said it. Many more would know it begins an important speech. Many others might remember the speech as one of the most profound meditations in the English language on whether to resist the oppressions, struggles, and injustices of life or surrender to hopelessness, inaction, and death. Many might have memorized it.

Whenever someone alludes to “to be or not to be,” everything you know about it is activated. Your level of understanding an allusion, depends on your level of familiarity.

Jesus alluded to Psalm 22 from the cross by quoting its first line. (Matthew 27.46-49; Mark 15.34-37) Some of those around the cross would not even recognize the quote. Some would recognize it was scripture, but not where it was from. Some would recognize it but misunderstand its meaning. But some, including the gospel authors, had a deep understanding of the entire psalm and why Jesus would reference it.

From the last line to the first, there are many similarities in Jesus’ crucifixion and Psalm 22. The psalmist begins by asking why God has abandoned him but overall, the psalm affirms that God hears his cry and did not turn his face away (Psalm 22.24). It describes many physical details of crucifixion and proclaims in its final line that “He (God) has done it,” (Psalm 22.31) or, in other words, “It is finished.” (John 19.30)

Biblical authors are masters of allusion, referring constantly to other texts. The power of an allusion depends on how deeply you know the source material. Refamiliarize yourself with Psalm 22 keeping your mind open to what Jesus speaking from the cross would direct your attention to. Imagine standing there hearing him quote it and having its lines run through your mind as you watched.

Deeper familiarity with scripture will lead to deeper understanding.

Resource:“Seeing What’s Really There: A Guide to Biblical Allusions” — The Biblical Mind Podcast

Divine Hours Prayer: The Request for Presence

I long for your salvation, O Lord, and your law is my delight. — Psalm 119.174


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: The Prayer From the Cross

My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?

Read more: Job’s Christlikeness

Job is Christlike in his eucatastrophic return…everything in Job’s life died or was lost. Then, unexpectedly, everything was restored.