Sins to Avoid

Scripture Focus: 1 Corinthians 5.9-10
9 I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

From John: Like many others we have spent the weekend mourning the passing of Tim Keller. And he will not leave our thoughts anytime soon. I never had the pleasure of meeting or interacting with him, but The Park Forum began in New York and our ministry owes Keller and Redeemer Church a debt of gratitude for inspiration and support. I’ve personally been blessed to listen to and read much of Tim’s writing, speaking, and interviews. Many of the ways I have learned to speak and write about the Bible have been indirectly gleaned from the edges of his fields. I hope to share a margin of his abundant crops of grace, humility, and hope. At the resurrection, when all is set right, one of the wrongs corrected will be the loss we feel now. His faith is now sight…as ours, one day, shall be.

Reflection: Sins to Avoid
By John Tillman

Pause for a moment and summon up your feelings about the sexual sin of incest. 

Think about how destructive it is, about how often it is rooted in or leads to abuse, and about how, even in our sexually freewheeling culture, it is considered repulsive….

In this letter to Corinth, sexual sins take the forefront because Paul is addressing a case of incest, a specific kind of sexual sin. But Paul hardly ever mentions sexual sins without also mentioning sins involving power, idolatry, and wealth. The most skipped-over words in the fifth chapter of 1 Corinthians may be “or the greedy and swindlers, or idolaters.”

Paul, in comparison to incest, considers greed and idolatry to be equally repulsive, equally abusive, equally destructive, equally sinful, and an equal cause for church discipline.

It’s uncomfortable to think about sins that we are prone to as spiritually equivalent to incest. Most Christians affirm the belief that “sin is sin,” meaning all sins are the same before God. However, we tend to see the sins of others as having great and terrible import, while minimizing, excusing, and normalizing our own sins. 

According to Paul we should be as uncomfortable with greed and idolatry as we are with incest and other sexual sins. But are we? Are you greedy and a Christian? Paul advises other Christians not to eat with you. When was the last time someone was disfellowshipped from a church for greed? When was the last time Christians boycotted something due to greed?

Paul does not encourage boycotts or avoiding non-Christians who are active in sin. Only believers who are unrepentantly continuing in sin are subject to this treatment. Christians with an isolationist subculture mentality, who minimize contact with non-believing “sinners,” are doing exactly what Paul says not to do.

We should also remember that removing fellowship, in Paul’s view, was an intentional effort to warn and correct others—to win them back through repentance. 

May we never expect non-Christians to live differently before we show them love.

May we be gracious to one another as we face the conviction of the Holy Spirit in areas of serious sins, such as sexual sin, greed, and idolatry.

May we stand for the Christian sexual ethic without abandoning other ethical stances that scripture holds as equally important.

Divine Hours Prayer: The Refrain for the Morning Lessons
Then shall all the trees of the wood shout for joy before the Lord when he comes, when he comes to judge the earth. — Psalm 96.12

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.


Today’s Readings

Numbers 31 (Listen 5:52)
1 Corinthians 5 (Listen 1:58)

Read more about Return From Financial Sins
“Greed is good,” is still the mantra of our culture. Financial sins have to be outlandish before anyone cares.

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Style Versus Substance

Scripture Focus: 1 Corinthians 2.1-7
1 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power. 

6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began.

Reflection: Style Versus Substance
By John Tillman

Paul was an eloquent speaker and writer. His poem on love in 1 Corinthians 13 is studied in literature classes simply for its beauty.

Paul was a wise thinker and debater. His letter to the church in Rome is a masterwork of argumentation and theology and his personal letter to Philemon is lovingly and carefully persuasive.

Paul was knowledgeable, especially about the scriptures. As a “Hebrew of Hebrews” and a Pharisee (Philippians 3.5), Paul would have known the entire catalog of Jewish scriptures and would probably have memorized many passages or even entire books. He also was knowledgeable about the culture, and able to quote their philosophers and sayings back to them.

When Paul says that he did not come with eloquence, wisdom, or knowledge…what exactly is he saying? Don’t we need to know more than “Christ and him crucified”? Maybe how to balance a checkbook? Our voting rights under our federal and local governments?

This is one case in scripture where “plain reading” fails us if we don’t put what Paul is saying in context. Paul didn’t mean that when he was last in Corinth he spoke poorly, abandoned using rhetoric, eschewed wisdom, and forgot all his knowledge. He is using hyperbole to emphasize something.

The Corinthians, like many of us, were immature but thought they were wise. They were impulsive and addicted to pleasures, yet thought they were in control. They were swayed by knowledge, yet gained no wisdom. They were wowed by rhetoric, yet missed the point. They were charmed by eloquence, yet missed the beauty of the gospel. They were divided and deceived, yet considered themselves wise. 

The Corinthians had become divided between Paul and Apollos. Apollos was another eloquent, wise, and knowledgeable speaker, trained by Paul’s ministry partners, Priscilla and Aquilla. Apollos would not have taught contrary to Paul, but the Corinthians became divided between them.

Often when we first grasp the basics of something we too quickly think we are experts. Often when we like the way someone speaks we can become swayed by style rather than substantive truth.

Paul was telling the Corinthians, and telling us, that the gospel does not depend on eloquence, wisdom, and knowledge. Paul shuts down Corinthian pride, encouraging humility and a return to basics. He might say the same to us.

Let us not be swayed by style but cling to the substance of the gospel.

Divine Hours Prayer: The Greeting
O God, you know my foolishness, and my faults are not hidden from you. — Psalm 69.6

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 28 (Listen 3:51)
1 Corinthians 2 (Listen 2:26)

This Weekend’s Readings
Numbers 29 (Listen 5:05), 1 Corinthians 3 (Listen 3:05)
Numbers 30 (Listen 2:20), 1 Corinthians 4 (Listen 3:15)

Read more about Unhurried Wisdom
Job also utilized opposing statements to reveal the complexity of life and necessity of wisdom.

Read more about Here Comes the Sun
If the Lord allows us to enjoy a moment, accept the gift… Wisdom balances pain and joy.

Wary but not Paranoid

Scripture Focus: 2 Thessalonians 2.3-4; 9-10
3 Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

9 The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, 10 and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved.

Reflection: Wary but not Paranoid
By John Tillman

In Peter Jackson’s Lord of the Rings trilogy, Sauron’s physical form is twisted and horrific, matching the darkness of his motives and methods.

As fans discussed early episodes of the Rings of Power series, they speculated about which character was Sauron. When this was finally revealed, fans of Tolkien’s work were not surprised that the character is very attractive.

Sauron was one of a group of immortal beings called the “Ainur.” He came in the disguise of a “fair man,” tricking the elves into helping him make the rings of power.

Tolkien reflected on two things as he molded the mythology of his Lord of the Rings universe: The Bible and World War II. It is no accident that there are similarities in Sauron’s path to power and downfall that mirror Satan and the Axis powers.

Paul reassured the Thessalonians about “End Times” anxieties. Some unidentified leaders had given some false information. Paul corrects them saying that before the end, “the rebellion” must occur and the “man of lawlessness” must be revealed. We have no shortage of rebellions and insurrections today. We have no shortage of lawless men. Is one of them THE man of lawlessness?

Jesus warned the disciples not to believe those claiming he had appeared, saying, “He’s over there! He’s in here!” (Luke 17.23; Matthew 24.26) We should have similar doubts about those claiming this leader or that one is the Antichrist.

Most of those pointing fingers at Antichrists are pointing at people they already hate or dislike. More than anything else, this indicates they are probably wrong. An unbelieving friend of mine says that the Antichrist is probably Ryan Seacrest, or someone equally as attractive and appealing. He’s probably right—not about the individual, but about the method. 

The Antichrist will come, according to Paul, “in accordance with how Satan works.” (v. 9) If this is true, the outer package will be appealing. So what should we do? Only trust non-attractive people? Follow people we dislike? What do we do to prevent being deceived? Paul says, “love the truth and be saved.” (v. 10)

Like Sauron, even after the success of Satan’s deceptions, dark lords and men of lawlessness will fall before Jesus. We should be wary but not paranoid. Cautious but not in crisis. If we hold fast to Christ and love the truth more than human leaders no “man of lawlessness” will fool us for long.

Divine Hours Prayer: The Request for Presence
You are my helper and my deliverer; do not tarry, O my God. — Psalm 40.19

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 25 (Listen 2:20)
2 Thessalonians 2 (Listen 2:32)

Read more about Things Even Angels Question
End times prophecies are one of those areas in which well meaning believers can start missing the forest for the trees.

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More and More and Less and Less

Scripture Focus: 1 Thessalonians 4.1-2, 9-10
1 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2 For you know what instructions we gave you by the authority of the Lord Jesus. 

9 Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more

Reflection: More and More and Less and Less — Guided Prayer
By John Tillman

Paul uses the term “more and more“ twice in the fourth chapter of his letter to the Thessalonians. Both times he is pleased with where the believers are currently, yet hoping for and encouraging them toward more. 

Sanctification is easy to confuse with moralism. 

To the moralist, “more and more” means more rules and ratings.
To those being sanctified, “more and more” means fewer outward rules and more inner change.

Through sanctification, we are slowly transformed by influences beyond ourselves—the Holy Spirit’s power and the reading of God’s Word. In sanctification, we focus on change in our lives, not others.

Through moralism, we transform scriptures into affirmations of our faithfulness and condemnation of others’ sinfulness. In moralism, we focus on others’ lives, measuring ourselves against them instead of scripture. 

Sanctification and moralism both introduce change, but only one is spiritual and is powered by the gospel. Let us pray this prayer that we may not be more “moral.” But that, instead, we may be more like Christ.

More and More and Less and Less
Gracious Father, we know…

We cannot do “more and more” of the things Christ calls us to without doing “less and less” of some other things.

More and more of Christ in our life means less and less of us. He must become greater and we must become less.

Give us more and less, Father… 
More of Christ’s love for others less of our love of self. 
More of Christ’s grace for others and less of our grudging forgiveness. 
More of Christ’s hatred of sin and less of our hatred of those whose sins differ from ours.
More of Christ’s Word, the Bible, and less of the algorithmic sales machines that social media has become.
More of spreading the gospel’s good news and less of spreading the worst news we can find about our enemies.

We know that we will be at our happiest, at our most fulfilled, and at our most true self when we continually surrender more and more to the leading of the Holy Spirit.

No Christian is ever perfect until perfectly conformed to Christ. Conform us, Lord.
No Christian is ever righteous without the righteousness of Christ. Make us righteous, Lord.
No Christian can say, “It is finished.” Christ came to say it for us. Finish your work in us, Lord.


Divine Hours Prayer: The Refrain for the Morning Lessons
Purge me from sin, and I shall be pure; wash me, and I shall be clean indeed. — Psalm 51.8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 24 (Listen 3:37)
2 Thessalonians 1 (Listen 1:52)

Read more about Balaam’s Success
Balaam’s strategy of people-pleasing pandering to powerful politicians is still alive today. So are his methods of deceit and temptation.

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Intercepting Deconstruction

Scripture Focus: 1 Thessalonians 3.3-5
3 So when we could stand it no longer, we thought it best to be left by ourselves in Athens. 2 We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith, 3 so that no one would be unsettled by these trials. For you know quite well that we are destined for them. 4 In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. 5 For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and that our labors might have been in vain. 

Reflection: Intercepting Deconstruction
By John Tillman

Paul mentions twice that he can “stand it no longer.” The tension of wondering what had become of the fragile, new faith of the church in Thessalonica was too much for him. Deciding to stay in Athens alone, Paul sent Timothy to check on the believers and report back.

To put that in context, Paul could stand a lot. He could stand imprisonment, stonings, beatings with rods, and many other indignities and sufferings. But to suffer the nagging doubt about the faith of those he cared for was beyond him.

Paul’s concern is two-fold. He was concerned that news of his troubles would distress the believers and that “the tempter” would take the opportunity of distressing news to short-circuit their faith.

Faith, like young plants, is vulnerable when immature. A young plant may be choked out by thorns but a mature tree barely notices their clutching at its bark. Plants mature over time but faith matures only through active cultivation.

However, even mature faith can be harmed and even great trees can be felled. Many in our day have backed away from faith or are reexamining it. Some irresponsible pastors have attacked “deconstructing” Christians as being fooled by or being tools of Satan. Some of these pastors are the same men who caused, endorsed, or ignored the abuse, hypocrisy, and suffering that has fueled the deconstruction movement. They stand throwing gasoline on the fire and blame the devil.

While it is true that spiritual forces and powers attack individuals and the church at opportune times, (Luke 4.13) we can’t ignore the tangible causes. When we find abusive pastors, sweaty and holding an axe by a felled tree, we don’t need to blame the tree for giving in to Satan.

Paul preferred to prevent, rather than condemn, deconstruction. And when faith faltered, Paul intercepted those who strayed correctively but always compassionately. His strongest words were directed at deceivers, not the deceived. 

In our age of social media and instant messaging, we don’t need to send Timothy on a hazardous journey to stay in touch, although sometimes discussing faith can feel like a hazardous journey.

Like Paul, let us take the risk and put our energy into cultivating, maintaining, and repairing faith. Who do you know, weak in faith, who needs encouragement? Who do you know strong in faith, who you can turn to?

Divine Hours Prayer: The Request for Presence
I call with my whole heart; answer me, O Lord, that I may keep your statues. — Psalm 119.145

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 21 (Listen 5:03)
1 Thessalonians 3 (Listen 1:44)

This Weekend’s Readings
Numbers 22 (Listen 5:55), 1 Thessalonians 4 (Listen 2:24)
Numbers 23 (Listen 4:01), 1 Thessalonians 5 (Listen 2:37)

Read more about Cultivation Means Tending
We must carefully plant and nurture the early growth of gospel teaching so that it grows strong, healthy, and productive.

Read more about Cultivation Leads to Harvest
How are you dividing up your spiritual harvest? To whom are you passing on biblical knowledge?

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