Detecting Defiled Hearts

Links for today’s readings:

Read: Exodus 4 Listen: (4:17), Read: Matthew 15 Listen: (4:23)

Links for this weekend’s readings:

Read: Exodus 5 Listen: (3:15) Read: Matthew 16 Listen: (3:43)

Read: Exodus 6 Listen: (3:56) Read: Matthew 17 Listen: (3:46)

Scripture Focus: Matthew 15.10-20

10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.” 12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?” 13 He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. 14 Leave them; they are blind guides.  If the blind lead the blind, both will fall into a pit.” 15 Peter said, “Explain the parable to us.” 16 “Are you still so dull?” Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart, and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what defile a person; but eating with unwashed hands does not defile them.”

Reflection: Detecting Defiled Hearts

By John Tillman

Jesus says what comes out of us shows what is in us. Words we say or endorse can detect or diagnose defiled hearts.

This is true individually and collectively. Jesus affirms this when he tells his disciples to abandon the “blind guides.”

First we host defiling sin in our hearts, allowing it space and comfort. This sin could be anything—hatred for the “other,” lust for pleasures, or greed for gain or power. Letting sins linger, protecting them from the light of scripture, the revelation of conviction, and the purifying fire of repentance, allows sin to root itself in our thinking.

With sin-rooted thoughts, we justify and build logical defenses of sin. We explain it away as “my choice” or “I have no choice.” We defend it as “a strategic necessity.” We claim it as “part of my identity” or “how I was raised” or “how I was born.”

We spread seeds of our sin-rooted thoughts in speech. We manifest it in language or images. We share it in insults, inappropriate comments, memes, slander, lies, half-truths, manipulations of the truth, and dehumanizing declarations against our enemies.

Next we, or sometimes others, move our words into actions. Ponzi schemes are pitched. Corruption becomes the cost of doing business. Riots get started. Churches get burned. Protesters get shot. Victims are sexually assaulted. Police get attacked. Laws get passed.

Wicked actions are the fruit of wicked words, from the branch of wicked thinking, connected to the vine of wicked hearts, growing from the root of sin. And the seeds are all around us.

How can we live undefiled in a defiled world with defiled systems and leaders spewing defiled thinking, slogans, and logic? We need to remember that we have a different root and vine to tap into.

Your root determines your fruit. Righteous actions are the fruit of the Holy Spirit, growing through unworthy, grafted-in branches, drawing on the true vine of Jesus Christ, rooted in the Father’s unquenchable love for us.

Whose words guide you? Whose words do you repeat? Are you trusting “blind guides” whose defiled language reveals a defiled heart? Are you justifying and defending language which reveals the defilement of sin? Are you hosting sin in your heart, protected from the fire of repentance?

Abandon blind guides with defiled speech. Follow Jesus. Judge with sober judgment the words you say or endorse. Words reveal the condition of your heart.

Divine Hours Prayer: A Reading

Jesus taught us saying: “It is someone who is forgiven little who shows little love.” — Luke 7.47

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Poisoning the Heart of the Gospel

The approval of the phrase “poisoning the blood of our country” among Christians is theologically wrong, morally reprehensible, and politically dangerous.

Read more: Killing With our Hearts

I do not kill with my gun…I kill with my heart.” Stephen King’s fictional Gunslingers understand Christ’s teaching about murder in a deeper way than some Christians.

Testing Before Judgment

Links for today’s readings:

Read: Exodus 3 Listen: (3:59), Read: Matthew 14 Listen: (4:14)

Scripture Focus: Exodus 3.18-20

18 “The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God.’ 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.


From John: We look back on this post from 2023 to remind ourselves that God tests individuals, his Church, and nations before judgment. Judgment begins with God’s household (1 Peter 4:17). May we not be found with Pharaoh-like hard hearts. May it not take plagues for those God cares for to be set free.

Reflection: Testing Before Judgment

By John Tillman

God told Moses to ask the current Pharaoh for a three-day journey into the wilderness to worship God, presumably at Sinai. Yet, even at the beginning of this story, we know that’s not God’s full intention. God also told Moses that he intended to take all Israel out of Egyptian slavery and return them to Canaan. Is God’s request through Moses a deception? Will not the God of all the earth tell the truth? (Genesis 18.25)

God is not being deceptive. The request is not a lie. It is a test. God is testing Pharaoh’s heart. This story ends with acts of divine violence. It’s important to remember that it starts with a test. Pharaoh fails the test.

Another passage on divine violence is similar. God heard an outcry against Sodom. He sent representatives to test if the city was as bad as the report. (Genesis 18.20-21) Only after testing does God initiate judgment.

Moses, Aaron, and the slowly escalating nature of the plagues provide Pharaoh with off-ramps to escape further judgment. The plagues interrogate Pharaoh’s heart, “Are you as proud and stubborn as I have heard? Will you repent and turn from evil?” What he finds in Pharaoh’s heart seals his fate.

Typically we apply this story by seeing ourselves as Moses, Aaron, or perhaps the suffering Israelites. But it is often helpful to learn from villains as well as heroes. What does the way God tested Pharaoh tell us about God and about testing?

God’s tests prove him righteous. Pharaoh repeatedly “hardened his heart” proving God right about him. Eventually, his chances run out. God is merciful and compassionate, but he does not leave the guilty unpunished. God’s final plague on Pharaoh is to harden Pharaoh’s heart further, making him incapable of letting the people go.

Are there wicked ways within us? Are Pharaoh-like thoughts creeping in?

It is a good spiritual practice to regularly ask God to interrogate our hearts, to test us. Testing from God is a mercy that allows us a chance to humble ourselves and repent.

What happened to Pharaoh doesn’t have to happen to us. God’s tests for his children are not intended to lead to judgment and pain. They are intended to lead to our repentance and sanctification. Soften your heart today to hear him and obey, to repent and rejoice.

Divine Hours Prayer: The Greeting

You are my hiding place… you surround me with shouts of deliverance. — Psalm 32.8

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Proverbs’ House of Mirrors

Perhaps Hebrew poetry’s love of parallelism is a reflection on the name of the God…God’s name has parallelism within itself.

Read more: Poisoning the Heart of the Gospel

“Poisoning the blood”…This phrase poisons the heart of the gospel. To believe this phrase, we must call Paul, Peter, and Jesus liars.

Subverting a King’s Order

Links for today’s readings:

Read: Exodus 2 Listen: (3:18), Read: Matthew 13 Listen: (7:23)

Scripture Focus: Exodus 2:6, 10

6 She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said. …

10 When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named him Moses, saying, “I drew him out of the water.”

Reflection: Subverting a King’s Order

By Erin Newton

The final words of Exodus 1 are a genocidal edict from Pharaoh. An entire generation of foreign workers were targeted simply because there were a lot of them. The king thinks the Hebrew community will “join my enemies,” thus prejudging them as a sort of problem.

But we see the subversive plan of God at work in chapter 1 when many babies were saved, because Shiphrah and Puah saw each person as valuable and defied the pharaoh’s orders. And just a few verses later, a baby survives by the hands of an Egyptian woman!

Here she is—a member of the powerful, royal family and the majority ethnic group—looking at a Hebrew baby with compassion. In the narrative she stands as a parallel to the same bravery displayed by Shiphrah and Puah.

Pharaoh’s daughter defies her father’s order, not out of some hormonal weakness, but because she sees value in humanity. Despite her family—her community of influence—she made a choice based on principles.

Shiphrah and Puah are among the targeted community. Their actions are strategic, successful, and brave. Pharaoh’s daughter is among the abuser’s community. Her actions are thoughtful, merciful, defiant, and morally right. Shiphrah, Puah, and Pharaoh’s daughter looked at the law of the land, saw it for the evil it was, and did the opposite.

As in ancient history, leaders today are promoting decisions that cast people out, labeling them as the enemy, and pursuing any avenue to eliminate them. When leaders (even leaders we like) choose power over people, over peace, or over principles, we don’t have to follow them or obey them.

For many of us, we are not in the demographic targeted by these decisions. Pharoah’s daughter couldn’t overturn the mandate, or save everyone, but she did what she could for who she could.

When laws or policies are cruel or unjust, what can you do where you are for those affected? Can we be like the brave women of this story? Are we speaking Pharaoh’s words, “throw them into the Nile” or his daughter’s, “I drew him out of the water.”

We are standing by the Nile. The cries of the children and their parents call out. We can stand against evil edicts and save lives or stand by and watch the once-cleansing waters soon turn to blood.

Choose principles over power. Be ready to recognize when your own people are wrong.

Divine Hours Prayer: A Reading

Jesus said: “In all truth I tell you, everyone who commits sin is a slave. Now a slave has no permanent standing in the household, but a son belongs to it forever. So if the Son sets you free, you will indeed be free.” — John 8.34-36

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Exceptional Emperors

Nero was an exceptionally bad emperor but Peter made no exception for the character his readers must demonstrate.

Read more: Resisting in Faith

In the midst of one of the most powerful and evil governments in history, Daniel understood…Their calling was to speak to power, not to strike at it.

Poisoning the Heart of the Gospel

Links for today’s readings:

Read: Exodus 1 Listen: (2:32), Read: Matthew 12 Listen: (6:41)

Scripture Focus: Exodus 1.8-10, 18-22

8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”

18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?” 19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.” 20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own. 22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”

Reflection: Poisoning the Heart of the Gospel

By John Tillman

“There’s too many detestable foreigners endangering our country.”

Sound familiar? It should. It’s the ideology of the wicked Pharaoh at the beginning of Exodus. Similar ideologies have gripped many governments throughout history.

The spirit of Pharaoh echoes in Mein Kampf, by Adolf Hitler. He described the threat of non-Germans “poisoning the blood” of the country. He claimed their bad genes weakened the human race and accused them of plotting to control the government and oppress true Germans. Those deemed to be “poisoning the blood” of Nazi Germany were first vilified, then isolated in ghettos, then forcibly relocated to prison labor camps, then executed.

Pharaoh had followed a similar path. The Israelites were isolated, crushed with oppressive, brutal forced labor policies and violence. Then, Pharaoh instituted policies to murder their children.

The spirit of Pharaoh also shows up in China’s persecution of the Uyghur people and Russia’s treatment of Muslim Tatars and the Ukrainian Orthodox Church of Kyiv in Crimea.

“Poisoning the blood” has also been heard with increasing frequency in the last five years of American politics. It is unusual how broadly this phrase has been accepted and normalized. In a poll last year, one-third of Americans (including 60 percent of White Evangelical Protestants) agree with the sentiment that immigrants are “poisoning the blood” of the United States. (Axios article)

The approval of the phrase “poisoning the blood of our country” among Christians is theologically wrong, morally reprehensible, and politically dangerous. This phrase poisons the heart of the gospel. To believe this phrase, we must call Paul (Acts 17.26; Galatians 3.28), Peter (Acts 2.14-17, 10.34-36; 1 Peter 2.9-10), and Jesus (John 17.21; Matthew 28.19-20) liars.

At The Park Forum, we do not and will not endorse or condemn any political candidate or party, but we pray that faithful Christians in any political party will openly condemn this phrase, its implications, and any policies based in its racist logic. We pray that faithful Christians who have endorsed this phrase will repent after understanding its source, its theological errors, and the logical outcomes of believing it.

We pray that, like Shiphrah and Puah, faithful Christians will resist unjust rulers and policies in any way that God enables. We pray that the hearts of many that have gone cold, will be renewed. We pray that the nations that come to our country, especially those who are fleeing persecution from Pharaoh-like governments in their countries, would hear and experience freedom through the gospel of Christ and the salvation of their souls.

Divine Hours Prayer: The Small Verse

The Lord is my shepherd and nothing is wanting to me. In green pastures he has settled me. — The Short Breviary

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

From John: Because this post condemns a phrase used in politics, I want to clarify how and when The Park Forum has and will speak about political issues. At The Park Forum, we do not and will not have a partisan affiliation. We do not and will not endorse or condemn any candidate or party. We do not and will not write according to the headlines of the day, but according to the text of the day. However, when the text brings up truths that are relevant to political issues of the day, we will speak to those issues according to the text and the whole counsel of scripture without regard or deference to any party or politician’s opinion. We do not seek to be “swayed by others, but…teach the way of God in accordance with the truth.” (Mark 12.14) We have readers from both major political parties in the United States and we need faithful Christians to be in both parties. If a Christian is in the Republican or Democratic party, they are not there to toe the line as a good Republican or a good Democrat any more than Moses was to be a good Egyptian, Esther a good Persian, Daniel a good Babylonian, or Shiphrah and Puah obedient subjects of Pharaoh. Whatever your partisan affiliation, rather than toe a party line, we pray you will stand on scripture and be a check on your own party in the name of Jesus Christ. The Park Forum does not exist to change politics but to inform, educate, and inspire a vibrant faith that disciples the reader, strengthens their community of faith, and blesses the world with the gospel of Christ.

Read more: Divide et Impera

There are both earthly and spiritual emperors who wish to divide and rule over us through the use of division and conspiracy. 

Read more: Gospel Heist

A good heist restores freedom or justice. The gospel is a heist which restores both.

Resisting Cultural Pressure

Links for today’s readings:

Read: Genesis 50 Listen: (4:07), Read: Matthew 11 Listen: (4:06)

Scripture Focus: Genesis 50.24-26

24 Then Joseph said to his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” 25 And Joseph made the Israelites swear an oath and said, “God will surely come to your aid, and then you must carry my bones up from this place.”

26 So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.

Reflection: Resisting Cultural Pressure

By John Tilman

Joseph assimilated a great degree into Egyptian culture.

It was impossible for Joseph to prevent or resist some assimilation to the culture he was unwillingly trapped in. Rising out of slavery did not make this easier. Greater levels of privilege create greater pressure to assimilate.

Joseph married into a powerful, prominent family. His father-in-law, Potiphera, was high priest of the Egyptian sun god, Re in the city of On, better known by its Greek name Heliopolis, meaning “City of the Sun.”

Joseph adopted Egyptian dress and cultural practices, including Egyptian burial practices for his beloved father and himself. (Genesis 50.2, 26)

However, Joseph maintained faithfulness to God and adapted to maintain his identity in many ways. He affirmed God as the source of his sexual ethic and his skills of interpretation. He named his children referencing his faith. He secured his family a separate area in which to live.

Regardless of his level of cultural assimilation or his comfort and privilege, Joseph recognized that Egypt was not his home, nor that of his descendants, nor that of the descendants of his brothers. Assuring his brothers that God would “come to your aid” (Genesis 50.25) meant assuming that they would need God’s aid.

Did “that dreamer” (Genesis 37.19-20) have another prophetic dream from God? If so, scripture does not report it. However, with or without divine revelation, Joseph saw trouble coming for his family in Egypt.

We also face these cultural pressures. Trouble is coming. Our culture does its best to get inside us and usurp our identity. Culture tells us that we are Americans first (or Indians or Europeans or Australians or South Africans…). Culture wants us to think we are primarily identified by our race or sexuality or gender or political party, but no cultural identity is our primary identity. (Galatians 3.28)

We are children of Abraham’s promise and carriers of his blessing to the world. That is our gospel identity. Anything else must submit to that or be swept away before it. We must adapt or avoid cultural mandates that conflict with our God-given identity.

Just as Israel claimed Joseph’s children as his, God lays his claim on us. We are not at home in this world or in our “home” culture. Let us not expect comfort but struggle, knowing that God will come to our aid and take us home.

Divine Hours Prayer: The Call to Prayer

Be strong and let your heart take courage, all you who wait for the Lord. — Psalm 31.24

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Public, Prayerful, Persistent Protest

Those who wish to regulate protests often say to protesters, “Not here. Not now. Not like this.”

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