Crucified, By Nature

Scripture: 1 Corinthians 1:18, 23-24
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Reflection: Crucified, By Nature
By Jon Polk

Foolishness. That’s right, complete, utter foolishness. It is hard for us to grasp how foolish, offensive and shameful crucifixion was in the ancient world. The cross itself has become such a centerpiece in our churches, a sanitized symbol of our faith, that it is easy for us to forget what an unfathomable notion it would have been for Jesus to be crucified.

Crucifixion was regarded by Roman society as brutal, disgusting and abhorrent, reserved for convicted slaves, terrorists and egregious criminals. It could never be imposed on a Roman citizen, it was never used as punishment for more “respectable” crimes, and it was never mentioned in polite conversation because it was so offensive.

When we preach Christ crucified, we are not telling a story of how Christ died, but we tell the story of a crucified Christ, our Liberating King put to death as a criminal in the most disturbing way possible. To preach a crucified Christ is to proclaim a King whose very nature is wrapped up in sacrifice. Crucifixion is not simply something that happened to Jesus, it is a mark that describes his very character. Even in his resurrected and glorified body, Jesus still bears the marks of his crucifixion.

Some may ask why Jesus had to die. The answer is a clarification: Jesus did not have to die, he chose to die. Surely God could have chosen any number of ways to rescue and redeem humanity that did not involve the death of his Son. But he didn’t. He chose death. He chose self-sacrifice.

For Paul, Christ crucified is more than a means of salvation. It affects every aspect of the Christian life. If it is in God’s very nature to be self-sacrificial, and Jesus is our example of living life as God intended, then we must conclude that the Christian life is also in its very nature self-sacrificing.

Regarding this passage, Martin Luther writes:

For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. Now it is not sufficient for anyone, and it does him no good to recognize God in his glory and majesty, unless he recognizes him in the humility and shame of the cross. Thus God destroys the wisdom of the wise. For this reason true theology and recognition of God are in the crucified Christ.

Editor’s Note:
Across the world on this day, the church celebrates Ash Wednesday and begins the period of fasting and introspection called Lent. On this day many believers receive a cross, rubbed on the forehead using ashes from last year’s Palm Sunday. Upon receiving the cross, many are instructed to, “Repent, and believe in the Gospel”.

May each of us keep the offensive and brutal cross at the front of our minds, not only today but each day. May we be daily marked with the shame of Christ’s cross and the power of his Gospel.  —  John

The Refrain for the Morning Lessons
The same stone that the builders rejected has become the chief cornerstone. — Psalm 118.22

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Job 13 (Listen – 2:27)
1 Corinthians 1 (Listen – 4:03)

Prayer of Intercession from Australia :: Worldwide Prayer

Scripture: Romans 16.1-4
I commend to you our sister Phoebe, a deacon of the church in Cenchreae. I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.

Greet Priscilla and Aquila, my co-workers in Christ Jesus. They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.

The response stirred by owning Christ’s heart and mind— as the prayer below requests—must look something like the actions of Phoebe, Priscilla, and Aquila—noted in part above. They were not only financial benefactors of the Gospel and those who spread it, but willingly risked their lives on its behalf. All Christians today still owe them a debt of gratitude.  —  John

Reflection: Prayer of Intercession from Australia :: Worldwide Prayer

Creator God, all compassionate Father,
Source of life whose heart is passionate towards all,
May we, your people, be cameos of your love and
compassion to a hurting and fragile world.

Daily we are confronted with the harsh reality of violence, greed,
abuse, unrest, and tragedy. Stir our response by owning your heart and mind.

May we be courageous in challenging injustice,
Ready to listen but hesitant to judge,
Willing to welcome the outcast,
Diligent in seeking and claiming truth.
Oh God of hope,
Your light never fails, is never extinguished.
Warm our hearts with the fire of Christ’s love so that wherever we go we will communicate Jesus Christ.

In His divine name we pray.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

The Request for Presence
Satisfy us by your loving-kindness in the morning; so shall we rejoice and be glad all the days of our life. — Psalm 90.14

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Job 12 (Listen – 2:21)
Romans 16 (Listen – 3:30)

Struggling with the Word

Scripture: Romans 15.14
I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another.

Reflection: Struggling with the Word
By John Tillman

Jeannette Clift George, in her book, Troubling Deaf Heaven, relates her early struggles with God’s word.

Someone told me to read the Bible until I understood something from the reading. After an hour of intense reading I threw my copy of the Bible across the room and cried aloud to God, “Yes, I have learned something! I have learned that I don’t understand your Book! Now can I stop reading it?” And then, still muttering over the details of my problem, I went over and picked up my Bible, with it’s tossed pages all askew, and read again. My early Bibles show the wear and tear of my struggle.

Truly enough Kierkegaard asserts that the Bible is easy to understand and we merely feign misunderstanding to shirk its demands on us. However, many of us, especially in the early steps of discipleship and study, do struggle with it.

This is in part because we often approach the Bible as consumers, treating it as a store full of solutions to our problems. When we do this, we easily are overwhelmed by its shelves, confused by its organization, and frustrated by seemingly inexplicable products. But the Word of God is not a catalog of helpful quotes, and our approach to it must be more than scholarly or no amount of gleaned facts will feed our faith.

We can only hope to gain meaning from God’s Word by listening for his voice—personally calling to us. George continues:

Then, one day, one reading, all of a sudden I saw me in the Scripture. My need—my question for the day, my tears for the evening, my fears for the morning, me—in God’s Holy Word. That made all the difference in the world.

That’s why I keep praying even when God’s silence infers the communication is out of order. I found me in his Word because he put me there. God put me in his Word that I might hear him in the silence, that I might hear him in the midst of arguments with him, that I might know that he knows me and loves me because he said so.

In our rhythms of prayer and reading, we do not pursue mastery of content as much as we pursue a relationship with the Master of the content—a relationship with the Holy Spirit that goes beyond bringing the text to life and joins us in walking through our life.

The Request for Presence
I long for your salvation, O Lord, and your law is my delight. — Psalm 119.174

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Job 11 (Listen – 2:01)
Romans 15 (Listen – 4:32)

Prayer of Thanksgiving and Intercession — from Scotland :: Worldwide Prayer

Scripture: Matthew 6.8
For your Father knows what you need before you ask him.

Reflection: Prayer of Thanksgiving and Intercession — from Scotland :: Worldwide Prayer

Father God
You are the Almighty Creator of this Universe.

You are full of mercy and love. Even though I may appear to be insignificant to many I will meet today, help me to remember that I am not insignificant to you.

You are a holy and righteous God. Thank you for making in possible for a sinner such as I to be saved and become one of the children whom you love.

Lord Jesus
Thank you for loving me so much that you died for me on the cross. May your precious blood shed on the cross keep on cleansing me from all my sin. May your tender presence strengthen, guard and keep me this day.

Holy Spirit
Thank you for the gifts you have given to me so that I can serve God and others. Help me to faithfully use them today so that you may be glorified. Make me more like Jesus do that my life will bring forth fruit that will please Him today.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

The Morning Psalm
The Lord is near to those who call upon him, to all who call upon him faithfully. He fulfills the desire of those who fear him; he hears their cry and helps them. The Lord preserves all those who love him, but he destroys all the wicked. — Psalm 145.19-21

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Job 8 (Listen – 2:09)
Romans 12 (Listen – 2:58)

This Weekend’s Readings
Job 9 (Listen – 3:22) Romans 13 (Listen – 2:35)
Job 10 (Listen – 2:12) Romans 14 (Listen – 3:28)

Complaining in Prayer

Scripture: Job 7.11
Therefore I will not keep silent; I will speak out in the anguish of my spirit, I will complain in the bitterness of my soul.

Reflection: Complaining in Prayer
By Jada Swanson

Job was a godly man. There was no issue of willful sin in his life, nor was God angry at him. Still, he was struggling through an extremely difficult season of suffering. One in which there were many questions, but few answers.

In this passage, Job expresses his real and raw thoughts and feelings. However, he is not the only one to to have expressed emotions to God. In the Psalms, we read about real-life struggles, such as fear, disappointment, depression, and despair. Jonah also expressed anger towards God. Even Jesus experienced feelings of loneliness and abandonment on the cross when he cried out, “My God, my God why have you forsaken me?”

Have you ever wondered if it was appropriate to express your thoughts, feelings, and darkest emotions to God?

The majority of people are hesitant to share their true feelings in the normal circumstances of life, much less when life blows up. Throughout the Bible, we are encouraged not only to identify our feelings, but to express them. Take for instance the life of our Savior. In the Gospels, we discover that Jesus expressed various emotions. He grieved when his friend died. He got angry at the money-changers in the temple. And he wept for the people of Jerusalem.

Although it is common for people to wear masks, which disguise their authentic selves, God knows everything about us. There is nothing hidden from him. As such, dismissing and minimizing one’s emotions is never the answer. When we do so, we give them power and control of our lives. Instead, it is best to embrace our emotions, even the dark ones, recognizing that they are essential to processing and conversing with God, especially when we are facing seasons and situations that we do not understand.

Have you been in the habit of concealing your true thoughts and feelings? If so, understand the importance of being real not only with yourself, but with God. Talk to him openly and honestly. Share your feelings and struggles. In doing so, you will pave the way for healing to begin.

The Greeting
Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy Name and glory in your praise. — Psalm 106.47

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Job 7 (Listen – 2:23)
Romans 11 (Listen – 5:23)