Beyond Femme Fatales

Links for today’s readings:

Feb 16  Read: Proverbs 7 Listen: (2:21) Read: Psalm 37 Listen: (4:21)

Scripture Focus: Proverbs 7.7-13

7 I saw among the simple, 

I noticed among the young men, 

a youth who had no sense. 

8 He was going down the street near her corner, 

walking along in the direction of her house 

9 at twilight, as the day was fading, 

as the dark of night set in. 

10 Then out came a woman to meet him, 

dressed like a prostitute and with crafty intent. 

11 (She is unruly and defiant, 

her feet never stay at home; 

12 now in the street, now in the squares, 

at every corner she lurks.) 

13 She took hold of him and kissed him 

and with a brazen face she said:

Reflection: Beyond Femme Fatales

By John Tillman

The film noir term femme fatale came from French, meaning “deadly woman.”

Proverbs 7 reads like a classic 1930s film noir scene. Like Humphrey Bogart peering through the blinds of his detective office down on a dirty and dangerous city, the father looks down on his street. 

Imagine Bogart narrating…

The street grows dark. Wise folks hurry home before full dark falls. But a young fool walks towards a dangerous corner. Is he ignorant that the corner is frequented by Miss Temptation? Or does he know? The lady leaps out of the dark and grabs him, kissing him suddenly and seductively. Her smooth, sultry voice sings of food and pleasure. Like a lost puppy, he follows. Might as well be signing his own death certificate.

The father is demonstrating a particular temptation but the lesson is not intended to blame women for initiating sin or cast all women as temptresses. Both genders employ temptation and both fall victim to it. We must look beyond “femme fatales.”

We must also do more than attempt to avoid temptation. If the foolish young man had been home for Shabbat with his family, nothing bad would have happened. But that’s not enough today.

It’s not that we have no dangerous corners to avoid. It’s that dangerous temptations no longer stay on dangerous corners. Temptations leap right into our bedrooms and living rooms through our televisions, apps, and devices.

The recent NFL Championship broadcast set aside ten percent of advertising spots for gambling apps and sites such as FanDuel, DraftKings, and Sportsbook. These apps multiply gambling addiction by algorithmic addiction.

We don’t live in a film noir world where only the dark is dangerous and only the foolish are tempted. “Femme Fatales” of temptation such as apps, algorithms, Ai companies, and the paranoia factories we call political media are everywhere.

Temptation will grab you like a headline, an advertisement, or an algorithm. It will kiss you like a comfortable lie or false promise. What will you do? How will you resist?

The father says to make God’s commands part of your being. (Proverbs 7.1) The apple of your eye, the tips of your fingers, and the beats of your heart must be shaped by scripture. (Proverbs 7.2-3) You must also make Lady Wisdom your sibling. (Proverbs 7.4)

Only through scripture and the help of Jesus, our brother, can we resist temptation. Flee to him when you feel temptation’s clinging grasp.

Divine Hours Prayer: The Refrain for the Morning Lessons

You strengthen me more and more; you enfold me and comfort me. — Psalm 71.21


– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Listen to: Lady Folly

Wisdom is the guard against the places where seduction can bait a fool.

Read more: Justice Starts Within

Justice starts within. It doesn’t stop there.

What’s Funny About Foolishness?

Links for today’s readings:

Feb 9 Read: Job 42 Listen: (2:41) Read: Psalm 30 Listen: (1:32)

Scripture Focus: Proverbs 1.20-27

20 Out in the open wisdom calls aloud, 
she raises her voice in the public square; 
21 on top of the wall she cries out, 
at the city gate she makes her speech: 
22 “How long will you who are simple love your simple ways? 
How long will mockers delight in mockery 
and fools hate knowledge? 
23 Repent at my rebuke! 
Then I will pour out my thoughts to you, 
I will make known to you my teachings. 
24 But since you refuse to listen when I call 
and no one pays attention when I stretch out my hand, 
25 since you disregard all my advice 
and do not accept my rebuke, 
26 I in turn will laugh when disaster strikes you; 
I will mock when calamity overtakes you— 
27 when calamity overtakes you like a storm, 
when disaster sweeps over you like a whirlwind, 
when distress and trouble overwhelm you.

Reflection: What’s Funny About Foolishness?

By John Tillman

If you are like me, when asked for examples of foolishness, you first think of comedy. I think of the Muppets. I think of Sam the Eagle asking Gonzo, “Will you stop this foolishness?” and Gonzo replying, “What foolishness would you like to see?” I think of Monty Python and the “Ministry of Silly Walks.” I think of the recently passed Catherine O’Hara singing “God Loves a Terrier” with Eugene Levy or struggling to explain to Daniel Levy what “folding in the cheese” means.

Proverbs gives very different examples of foolishness. The second section of chapter one describes a young man tempted to join a criminal plot to ambush the harmless, steal valuables, live easy, and gamble with their loot. Joining these thugs would be stepping on the path to his own death. The teacher writes that they will spill their own blood. This is a way of saying they are as good as dead, even before being caught or killed.

Biblical foolishness is not comedic. It is tragic. Yet God and Lady Wisdom laugh when fools face their fate. Wisdom laughs when the disaster she warned of strikes and the calamity she advised avoiding collapses on its victims. God laughs at the foolishness of the kings of the earth gathering to oppose him and at the wicked stubbornly headed toward their fate. (Psalm 2.4; 37.13; 59.8)

What’s funny about foolishness is recognizing that Lady Wisdom’s laughter at the wicked is tinged with lament. Wisdom, personified as a prophetess, laughs at the foolish only after pleading with them to be wise. God holds out his hands to the wicked, saying “Why will you die?” (Isaiah 65:2; Ezekiel 33.11) Our laughter should not come from a hard heart, but a broken one. The level of our laughter should match the level of our warning, pleading, and prayers on behalf of the foolish.

We also must recognize the joke could be on us. Foolish characters are funny partly because we see ourselves in them. The exaggerated foolishness of bizarre or slapstick comedy is a funhouse mirror. The reflection is extreme and twisted into odd shapes, but it is still our reflection. Our laughter should lead us to cautious humility, not smug superiority.

The fall of the wicked can bring joy and laughter. Be sure your laughter is humble and tinged with lament.

Divine Hours Prayer: The Request for Presence

Satify us by your loving-kindness in the morning; so shall we rejoice and be glad all the days of our life. — Psalm 90.14

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Crushing Bruised Reeds

We do not need to abandon essentials to charitably embrace those in distress who struggle to define “essentials.” They need love, not contempt.

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Wisdom Talking

Links for today’s readings:

Read: 2  Samuel 20 Listen: (4:51) Read: Psalms 10 Listen: (2:13)

Scripture Focus: 2 Samuel 20:15b-16, 22a

15b While they were battering the wall to bring it down, 16 a wise woman called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.”

22 Then the woman went to all the people with her wise advice…

Proverbs 4:6b-9

Do not forsake wisdom, and she will protect you;
    love her, and she will watch over you.
7 The beginning of wisdom is this: Get wisdom.
    Though it cost all you have, get understanding.
8 Cherish her, and she will exalt you;
    embrace her, and she will honor you.
9 She will give you a garland to grace your head
    and present you with a glorious crown.

Reflection: Wisdom Talking

By Erin Newton

What is wisdom? Take a moment. How would you define the word?

We often think about Proverbs when we talk about wisdom in the Old Testament. We consider the collection of sayings that cover a myriad of topics: how to get along with others, how to make good financial decisions, the value of working hard, the value of being quiet in the mornings, and so on and so forth.

A good life is one that exercises the skills of wisdom, and wisdom has faith as its foundation. “Fear God” is the beginning of wisdom.

The story of Joab’s mission, a gruesome tale, has a plot twist in 2 Samuel 20. The siege ramps were built and his troops were battering the walls, trying to force their way into the city.

It was a loud and terrifying time for the inhabitants. I imagine the people were screaming and crying out in fear with little hope of escape. But one voice cried out for peace. This one voice saved many.

The men in this story play the role of power, might, and violence. The woman here plays the role of an intercessor for the people. She seeks peace over violence. She understands that nothing good will come from a battle. She is called “wise” because she skillfully averts war.

I think the men and women in the story are serving a literary function and not necessarily designating one characteristic to one gender. There are both wise women and wise men in the Bible, but it is more startling when women are the focus and when they save entire populations from destruction (see also Esther). God highlights the true strength of the meek, the mild, and the marginalized.

The juxtaposed images of might versus wisdom grant us an opportunity to look at our own circumstances. We are given a chance to consider how one small voice can save many—as long as it has been developed through wisdom.

There is no lack of words these days. Everyone has a post to gather “likes.” All opinions seem to be vying for the same attention. But are these voices wise? Do our words seek peace?

We ought to be like this woman interceding for our communities. To do so means we must grow in wisdom, constantly learning, ceaselessly examining our world, and courageously speaking.

Divine Hours Prayer: The Refrain for the Morning Lessons

Protect my life and deliver me; let me not be put to shame, for I have trusted in you.
Let integrity and uprightness preserve me, for my hope has been in you. — Psalm 25.19-20

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Tribalism and Insurrection

Divisive leaders appeal to our tribal instincts and desire for power. They belittle opponents and call for conflict and conquest.

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Both Parts of Justice

Links for today’s readings:

Read: Exodus 21 Listen: (4:44) Read: Luke 3 Listen: (5:24)

Scripture Focus: Exodus 21.23-25, 30

23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.

Proverbs 21.15

When justice is done, it brings joy to the righteous but terror to evildoers.

Reflection: Both Parts of Justice

By John Tillman

Does your definition of “justice” have more to do with Batman or the Punisher than the Bible?

Batman and the Punisher operate as laws unto themselves, punishing evildoers. Batman brutally beats criminals but never kills (at least not intentionally), leaving captured criminals for the police. If the police ever find the criminals the Punisher targets, they need bodybags not handcuffs.

The “tooth for tooth” and “bruise for bruise” description of justice in Exodus sounds like Batman’s vibe. “Life for life” sounds like the Punisher’s.

Is biblical justice a beating? An execution? Is this a biblically consistent definition of justice?

Proverbs tells us that justice is terrifying to evildoers and brings joy to the righteous. (Proverbs 21.15) Tearing out the eye of someone who harmed another’s eye satisfies the terrifying part but does it satisfy the joy-bringing part? When Micah says the Lord expects us to “do justice,” did he mean beating and killing? If so, how can “love mercy” have any meaning? (Micah 6.8)

There are several important things to remember about these “eye for eye” commands. “Eye for eye” was a limitation, not a demand. The command was about proportional punishment, not mandated mutilation. Reasonable substitutions for these penalties were allowed and normal. (Exodus 21.30)

Biblical justice goes beyond retributive violence. The principle of biblical justice is taking responsibility for the good of others and restoring damage that you cause or fail to prevent. It is not about beating the bad guys but about being the good guys.

Seven out of eight mentions of “justice” in the Pentateuch are warnings.

The first mention is about the tribe of Dan providing justice for the people. (Genesis 49.16) Justice must be established and provided.

Three mentions warn about not “perverting” justice with partiality, bribery, or mob rule. (Exodus 23.2; Leviticus 19.15; Deuteronomy 16.19) Justice can be perverted and must constantly be examined and maintained.

Three warn against denying justice to foreigners or the poor and vulnerable. (Exodus 23.6; Deuteronomy 24.17; 27.19) Justice must aid the disadvantaged, vulnerable, and impoverished.

One warns that “justice and justice alone” will allow the people to stay in the land God was taking them to. (Deuteronomy 16.20) God judges us by the justice we enact.

Sometimes protecting or establishing justice necessitates violence. However, justice is not about doing violence but doing good. Justice isn’t knocking out teeth. It’s making sure mouths are fed. Justice isn’t putting out eyes. It’s seeing needs get met.

Justice initiates good and corrects evil. Do both parts of justice

Divine Hours Prayer: The Refrain for the Morning Lessons

“Because the needy are oppressed, and the poor cry out in misery, I will rise up,” says the Lord, “and give them the help they long for.” — Psalm 12.5

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: A Rebellion of Repentance

Rebellion out of hate only destroys. John’s rebellion of repentance is motivated by love that longs to restore what is right.

Read more: Revenge to Redemption

“Eye for an eye” and the Golden Rule aren’t in conflict…The old law of reactive justice points to the new law of preemptive grace.

The Impossibility of Proverbs 31

Scripture Focus: Proverbs 31:29
29 “Many women do noble things,
     but you surpass them all.”

Reflection: The Impossibility of Proverbs 31
By Erin Newton

Growing up with Proverbs 31 as the “checklist” of being a woman felt impossible. The excellence required stood in direct opposition to the predetermined lifestyle for women set by our brothers in the faith.

  • Be productive (vv. 13-16). This woman is entrepreneurial and hardworking. Her job takes her out of the home, and she invests with financial freedom. I was told to dream only of home and let my husband decide our (or his) finances.
  • Be strong (v. 17). This woman was physically strong. Knowing her work required heavy lifting or strenuous tasks, she probably didn’t worry when her biceps bulged. I was told my body was a blessing and a curse. I should keep a “feminine” frame (be thin) to remain the weaker vessel.
  • Be talented (vv. 18-19, 22, 24). She works in agriculture and husbandry. She makes clothing and textiles—a “Jane” of all trades. I was told I could have hobbies, as long as they stood in the shadows of my role in the family. I felt like Elizabeth Bennet responding to the supposed qualifications of a woman: “I never saw such a woman. She would certainly be a fearsome thing to behold.”
  • Be a wise teacher (v. 26). She is revered for her instruction—a feature that usually only comes from extensive learning. I was told my speaking had limits and boundaries. I was accepted if it was within the walls of a classroom not a church, on a Saturday not Sunday, behind a lectern not a pulpit, called a devotional not a sermon, and under the title of teacher not pastor.
  • Be extraordinary (vv. 10, 28-29). She is so rare she can hardly be found. She is not like everyone else. She excels in every possible way. She is a rare gem and worthy of honor and praise. I was once called special and one of a kind—by another married man who was supposed to be my religious leader.

I do not mind having her as an example for my life, but the Church sometimes prevents that which it demands. She sets a high bar filled with opportunity, independence, and strength. She is probably Woman Wisdom, making this the bookend of female encounters in Proverbs. If she is the ideal for all women, she is also the ideal for all men—not as a requirement for one’s spouse but as a required way of life.


Divine Hours Prayer: The Call to Prayer
Sing praise to the Lord who dwells in Zion; proclaim to the peoples the things he has done. — Psalm 9.11

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Proverbs 31 (Listen 2:50)
Psalm 48 (Listen 1:28)

Read more about Lady Wisdom
After the cloying voice of the temptress, and vivid descriptions of her hapless victims, a new voice speaks out in Proverbs—Lady Wisdom.

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