Links for today’s readings:
Read: Numbers 15 Listen: (5:09) Read: Galatians 4 Listen: (4:13)
Scripture Focus: Numbers 15: 32–36
32 While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day. 33 Those who found him gathering wood brought him to Moses and Aaron and the whole assembly, 34 and they kept him in custody, because it was not clear what should be done to him. 35 Then the Lord said to Moses, “The man must die. The whole assembly must stone him outside the camp.” 36 So the assembly took him outside the camp and stoned him to death, as the Lord commanded Moses.
Reflection: Atonement is Not Permission to Sin
By Erin Newton
Israel’s relationship with God was founded on the covenant. Much like marriage, this relationship was built on trust and fidelity.
Numbers 15 talks about the ritual required for sins committed unintentionally. These are sins that had no premeditation; they just happened. Determining the intentionality of sins was based on the motivation of the person. Was this due to forgetfulness or naivety? Or was this something that was openly acknowledged and then willfully ignored? Those would be called “intentional sins.”
Thankfully, God provided the people with rituals to enact when unintentional sins were committed. The guilty parties would offer the proper sacrifice and a clean slate would be issued.
The process of atonement seems like a way to guarantee forgiveness—a biblical get out of jail free card. The law is easy to measure and to judge oneself against. Any flaw could be erased. Any error could be corrected.
Sort of.
The problem of oversimplifying life under the law is that we risk using atonement as permission. Or as Paul said, “What shall we say, then? Shall we go on sinning so that grace may increase?” (Rom 6.1).
Should we? Even before Christ, they had a way out for unintentional sin. But the law is clear about those who sin with a high hand. Such actions were the equivalent to breaking a marriage vow. The person who chooses to sin against God’s command is choosing not to be in covenant with him.
The man caught gathering sticks on the Sabbath has chosen to work when he was told to rest. (How many of us could fall prey to the spirit of the workaholic?) Taking a day off was more than observing self-care. For ancient Israel, it was specifically the sign that they were in a relationship with God, their Redeemer from slavery and their Provider in the wilderness.
The death penalty for such high-handed actions sounds harsh. The punishment fit the crime of treason (in this perspective, it was treason against their King).
Although we are no longer under the law, we are still bound to God in the same relationship of trust and fidelity. “Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life” (Rom 6.12-13).
Divine Hours Prayer: A Reading
Jesus taught us, saying: “Everything now covered up will be uncovered, and everything now hidden will be made clear. For this reason, whatever you have said in the dark will be heard in the daylight, and what you have whispered in hidden places will be proclaimed from the housetops.” — Luke 12.2-3
– Divine Hours prayers from The Divine Hours: Prayers for Springtime
by Phyllis Tickle
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Read more: Wandering Sin
We don’t get to say, “I didn’t intend this” or “I didn’t do that.” We are connected to these sins and must confess them.
