Tag: Nehemiah

Scripture: Nehemiah 5.9, 13
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our Gentile enemies?…I also shook out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

Reflection: Taking Advantage of the Desperate
By John Tillman

There is a reason economically disadvantaged neighborhoods often contain payday lenders and abortion clinics, but few doctor’s offices or grocery stores—monetization of desperation.

From a business perspective, the noblemen confronted by Nehemiah were simply following the market. Payday lenders would describe it as filling a “financial service void.” As lien-holders, the noblemen could have denied responsibility. As long as customers make loan payments, who cares how they get the money? If they can’t pay, it’s their problem.

But as fellow humans, as children of God, Nehemiah challenged the rich to see their actions as directly causing the continuing, systematic enslavement of their brothers and sisters. Systemic poverty was literally tearing families apart.

The economic system these families were trapped in was socially acceptable, market based, and entirely legal. What Nehemiah challenged the noblemen to do was economically nonsensical, entirely compassionate, and was an investment in the community.

It would be easy for us to dismiss this scripture in Nehemiah as being about the evils of big business, or payday lenders, or “Capitalism.” We are much more comfortable pointing fingers at faceless entities or ideologies. But if we reflect long enough, there are many ways this comes home to us. The undocumented workers who make our groceries cheaper. The millions of workers who must work two jobs—being separated from family—to make one income.

How are our socially acceptable, market based, and entirely legal interactions with humans dehumanizing them? How can we compassionately invest in our communities, relieving some of the financial pressure that those around us experience and short-circuiting systems rigged to extract as much money as possible from the pain of marginalized brothers and sisters?

As the church, we can be difference-makers, rebuilding the broken in our society. To do this, we must engage in economically nonsensical, entirely compassionate, community investment. Let us pray for churches, political leaders, and ourselves to innovate in this space—to create ways to lighten the burden of the oppressed and to set free the captives.

Today, on Martin Luther King day in the United States, we acknowledge that the systems that create economic disparity affect minorities disproportionately. Economic disadvantagement isn’t racist, but minorities are statistically more affected by it. The church must continue to move compassionately to the aid of all disadvantaged people regardless of race.

The Refrain for the Morning Lessons
Purge me from my sin, and I shall be pure; wash me, and I shall be clean indeed. — Psalm 51.2

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Nehemiah 5 (Listen – 3:29)
Acts 15 (Listen – 5:43)

Scripture: Acts 13.38-39
“Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.”

This prayer was first published in 1998 mere months after nationwide unrest and riots that killed over a thousand people in Jakarta and other regions of Indonesia. Many modern, Western democracies would do well to take up this prayer’s wrenching confession of obsession with wealth and power at the expense of the disadvantaged.

Reflection: Blind to Injustice, Deaf to Oppression :: Worldwide Prayer
A prayer of confession from Indonesia

O Lord our God,

Our nations need your forgiveness. We bow deeply before you.

We have betrayed you Lord and done evil before you.

We have stolen, plundered, raped, killed, and oppressed your people and your churches.
As a result of our sin, our forests burn, locusts destroy our crops, disease strikes, poverty lurks, and our political life is corrupt.

We were fascinated by the lure of prosperity and closed our eyes to injustice and our ears to the cries of the oppressed.

Now we plead for your forgiveness from the bottom of our hearts.

We cry aloud to you oh God. Forgive us according to your promise. Forgive our government and our people. May we humble ourselves and realize that without you we can do nothing.

Dear God, we cannot predict tomorrow but we know you hold tomorrow in your hand. Show us your love and mighty power.

Oh Lord Jesus Christ, please help us. Give us your strength day by day.

In Jesus’ holy name we pray.

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor.

The Request for Presence
Hearken to my voice, O Lord, when I call; have mercy on me and answer me.
You speak in my heart and say, “Seek my face.” Your face, Lord, will I seek.
Hide not your face from me, nor turn away your servant in displeasure. — Psalm 27.10-12

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Nehemiah 2 (Listen – 3:42)
Acts 12 (Listen – 3:49)

This Weekend’s Readings
Nehemiah 3 (Listen – 5:43) Acts 13 (Listen – 7:36)
Nehemiah 4 (Listen – 3:38) Acts 14 (Listen – 3:54)

Scripture: Acts 11:17-18
“So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?” When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”

Reflection: Going Where the Gospel Goes
By Jon Polk

News of the Gentile converts was a big deal in Jerusalem. When Peter arrived in the city, he had some explaining to do.

“You went into the house of a Gentile?” “You actually shared a meal with his family?” “Peter, you of all people. What were you thinking?”

To participate in the church community, Gentiles needed to be purified by observing the Torah—specifically circumcision—so discovering that Peter had welcomed uncircumcised Gentiles into fellowship was a cause of consternation among the believers in Jerusalem.

Lest we underestimate the radical importance of this event, Luke, the author of Acts, records the account of Cornelius the Gentile’s conversion three times: the original event in chapter 10, Peter’s recollection here in chapter 11 and Peter’s argument before the Jerusalem council in chapter 15. Peter’s first-hand experience with Cornelius and the other Gentiles in Caesarea changed the attitudes of the early Jewish followers of Jesus and opened the door of fellowship for the Gentiles.

It was Peter’s story that was convincing. Not theological arguments. Not propositional statements. Not disconnected rationalizations. Real stories of real people and their real experience with God made the difference. Peter’s own attitude about Gentiles was changed and likewise, when the believers in Jerusalem heard his story, they also dropped their objections.

In Innocents Abroad, Mark Twain wrote, “Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one’s lifetime.”

We could apply the same principle from travel to any experiences with peoples or cultures outside of our own. It is easy to pass judgment from afar, but sharing a conversation or a meal allows us to see first-hand that the same Spirit of God that we hold dear also works in the lives of others very different from us.

Our modern lives are becoming increasingly segregated by our social-media echo-chambers, our holy huddles of the like-minded, and a prevailing negativity towards anything—or anyone—outside of our safe preconceived notions and beliefs. If we allow ourselves to step outside of our familiar circles, we might find that we understand Peter’s assessment of God’s acceptance of the Gentile converts, “Who was I to think that I could stand in God’s way?”

The Call to Prayer
Sing to the Lord and bless his Name; proclaim the good news of his salvation from day to day.
Declare his glory among the nations and his wonders among all peoples.
For great is the Lord and greatly to be praised; he is more to be feared than all gods. — Psalm 96.2-4

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Nehemiah 1 (Listen – 2:06)
Acts 11 (Listen – 3:52)

“If you have not the blood of Christ at the root of your religion, it will wither, and prove but painted pageantry to go to hell in,” proclaimed the Puritan Thomas Wilcox in his sermon, Honey from the Rock.

The life of faith—living by and for the grace, power, and glory of God—is regularly contrasted in Christian writings against the life that revolves around self. Yet, it is possible to use the language of faith without transferring the seat of control and benefit to God and his Kingdom.

“Self-righteousness and self-sufficiency are the darlings of sinful human nature, which she preserves as her life,” observed Wilcox before going on to expound on the way we can highlight good works to conceal the darkness of our sin:

Consider, the greatest sins may be hid under the greatest duties, and the greatest terrors. See that the wound that sin has made in your soul be perfectly cured by the blood of Christ! not skinned over with duties, humblings and enlargements.

Apply what you will besides the blood of Christ, it will poison the sore. You will find that sin was never mortified truly, if you have not seen Christ bleeding for you upon the cross. Nothing can kill it, but beholding Christ’s righteousness.

“Comfort from any hand but Christ is deadly,” Wilcox explained. “All temptations, Satan’s advantages, and our complaining, are laid in self-righteousness, and self-excellency… You may destroy Christ by duties, as well as by sins.” Reading his sermon invokes the tension Martin Luther explored so deeply in his commentary on Galatians:

If the truth of being justified by Christ alone (not by our works) is lost, then all Christian truths are lost. For there is no middle ground between Christian righteousness and works-righteousness. There is no other alternative to Christian righteousness but works-righteousness; if you do not build your confidence on the work of Christ you must build your confidence on your own work. On this truth and only on this truth the church is built and has its being.

Wilcox and Luther’s insight, like the words from John Wesley that we read yesterday, do a wonderful job of contrasting the difference between self-righteousness and true faith. For a look at how to cultivate buoyant, resurrected, and winsome faith—without the weight of the contrast—we have to turn back to Wesley: “True religion, or a heart right toward God and man, implies happiness as well as holiness.”

Wesley believed that the apostle Paul, “sums up true religion in three particulars: righteousness, peace, and joy in the Holy Ghost.” He explained:

First, righteousness. The most important commandment is, “You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” You shall delight yourself in the Lord your God; you shall seek and find all happiness in him.

The Second great branch of Christian righteousness is closely and inseparably connected; “You shall love your neighbor as yourself.” You shall love—you shall embrace with the most tender good-will, the most earnest and cordial affection, the most inflamed desires of preventing or removing all evil, and of procuring for him every possible good—your neighbor.

You shall love every human creature, every soul which God has made, as yourself; with the same invariable thirst after his happiness in every kind, the same unwearied care to screen him from whatever might grieve or hurt either his soul or body.

With this peace of God, wherever it is fixed in the soul, there is also “joy in the Holy Ghost;” joy cultivated in the heart by the Holy Ghost, by the ever-blessed Spirit of God.

He it is that works in us that calm, humble rejoicing in God, through Christ Jesus, “by whom we have now received the atonement,” the reconciliation with God; and that enables us boldly to confirm the truth of the royal Psalmists declaration, Blessed is the man (or rather, happy) whose unrighteousness is forgiven, and whose sin is covered.

By John Wesley

“They are all zealous for the law.” — Acts 21.20

Consider the nature of true religion, referred to by our Lord as, “the kingdom of God.” “The kingdom of God,” or true religion, “is not meat and drink.” (Rom 14.17) True religion does not consist in any ritual observances nor in any outward thing whatever.

The religion of Christ rises infinitely higher, and lies immensely deeper, than any outward thing—such as forms or ceremonies, even of the most excellent kind. These are good in their place; just so far as they are in fact subservient to true religion. Let no man dream that they have any intrinsic worth; or that religion cannot subsist without them. This were to make them an abomination to the Lord.

It is true, a man cannot have any religion who is guilty of vicious, immoral actions; or who does to others what he would not they should do to him. Yet may a man both abstain from outward evil, and do good, and still have no religion. Two persons may do the same outward work; suppose, feeding the hungry, or clothing the naked; and, in the meantime, one of these may be truly religious, and the other have no religion at all: For the one may act from the love of God, and the other from the love of praise.

Suppose perfect obedience could atone for the sins that are past, this would not profit uru one bit—for you art not able to perform it. You cannot. How will you change your life from evil to good? Indeed, it is impossible—unless your heart is changed first. So long as the tree remains evil, it cannot bring forth good fruit.

The substance of the gospel is this; “Jesus Christ came into the world to save sinners;” or, “God so loved the world that he gave his only-begotten Son, to the end we might not perish, but have everlasting life;” or, “He was bruised for our transgressions, he was wounded for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.”

Believe this, and the kingdom of God is yours. By faith you attain the promise. “He pardoneth and absolveth all that truly repent, and unfeignedly believe his holy gospel.” As soon as ever God has spoken to your heart, “Be of good cheer, thy sins are forgiven thee,” his kingdom comes: You have “righteousness, and peace, and joy in the Holy Ghost.”

*Abridged and language updated from John Wesley’s 1872 sermon, The Way To The Kingdom.

Today’s Reading
Nehemiah 11 (Listen – 5:05)
Acts 21 (Listen – 5:55)