Tag: Mark 10

Scripture Focus: Mark 10.4-10
4 They said, “Moses permitted a man to write a certificate of divorce and send her away.” 

5 “It was because your hearts were hard that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.’ 7 ‘For this reason a man will leave his father and mother and be united to his wife, 8 and the two will become one flesh.’ So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.” 

Reflection: Hot-Button Conundrums
By John Tillman

Like all the religious leaders’ traps, this question posed a theological issue but was really a political maneuver.

Divorce was a hot-button issue because of a controversial national political figure with multiple divorces and sexual scandals. Some Jews loved him. They appreciated him restoring the Temple and wanted him to use Rome’s power to punish their enemies. Other Jews hated him. His gross ineptitude, pride, and lack of morality disgusted them. This ruler also had a violent history which included imprisoning the last prophet who spoke out about his marital controversy and having him beheaded.

In addition to potentially alienating female disciples and supporters, Jesus’ answer to this question could have gotten him killed. “Perhaps,” the leaders must have thought, “Herod will do our dirty work for us.”

Beyond the political, the Pharisees’ question about “lawful” divorce was about the man’s rights. They wanted to know if a man could divorce his wife and “send her away.” What happened to the woman was unimportant.

Their form of patriarchy often considered wives little better than servants or employees to be disposed of without guilt or cause. “Your services are no longer required. Clear out your desk for your replacement.”

Even when they were not trying to get him killed, the religious leaders often hoped Jesus would lose support by choosing a side in their debates. They presented problems that pitted God against Caesar, mercy against justice, and the weak against the strong. Jesus wasn’t having it.

“Give to Caesar what is Caesar’s and to God what is God’s.”
“Let any without sin throw the first stone at her.”
“What God has joined, let no one separate.”

Jesus refused to compromise truth because powerful people might be upset or followers might leave. Jesus also refused to weaponize laws to crush the weak or stroke self-righteous egos.

The right answer to difficult issues is not always in “the middle.” But Jesus stands in the center of God’s will. Stand with him. The right way is not always a “third way” or a fourth or fifth. Jesus’ way is the only way. Follow his way.

Well-meaning people will try to trap us with hot-button issues and conundrums in hopes we will compromise the gospel to be loved by the world or by them. To the best of our ability, let us resist entrapment. Hold both truth and compassion; refuse to compromise either.

Divine Hours Prayer: The Refrain for the Morning Lessons
Mercy and truth have met together; righteousness and peace have kissed each other. — Psalm 85.10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Proverbs 20 (Listen 3:19)
Mark 10 (Listen 6:42)

This Weekend’s Readings
Proverbs 21 (Listen 3:12) Mark 11 (Listen 3:59)
Proverbs 22 (Listen 2:59) Mark 12 (Listen 6:10)

Read more about The Catch All Commandment
Each one acquires as much as he can; the other may fare as best he can. And yet we pretend to be godly…

The Catch All Commandment :: Throwback Thursday

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Scripture Focus: Mark 10.17
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

Reflection: Urgent Desire for More
By John Tillman

Everything about how the rich man approached Jesus communicated urgency.

The rich man rushed up to Jesus and knelt down in a show of humility and concern. The way he approached was similar to the way Jairus approached when his daughter was dying. It was the way lepers knelt, desperate for healing. It is similar to the way a father approached Jesus when his demon-possessed child could not be healed by the disciples or the way the Syrophoenician woman begged for her child’s life to be delivered from demonic oppression. It was the way the demoniac of Gerasenes approached Jesus. 

Most everyone who approached Jesus in this way had someone’s life on the line but the rich man was concerned with something else. He asked to know how to “inherit eternal life.”

The word translated “inherit” is fairly common in scripture. It consistently refers to receiving something of value that one has not earned. There are many promises of God that we can inherit, but none we deserve or earn. 

We don’t know much else about the rich man but it seems safe to assume that he was familiar with earning and with inheriting. He was immersed in a system of earning and a system of spiritual achievement. He saw eternal life as the cherry on top of the delightful treat his life already was in contrast to those around him. 

Jesus’ answer dashed his anticipation. Urgency melted to apathy. The wealthy young man wasn’t ready to give up earning and he didn’t yet trust what he would stand to inherit. We are so similar to him. Especially in the West, we have more in common with the rich young man than we do with Christ’s disciples who “gave up everything” to follow him. 

Do we trust what we will inherit by giving up our worldly possessions to benefit others?
Are we willing to give up earning our righteousness and counting our trophies of achievement?

Scripture is silent about it but I like to imagine that the rich man eventually came back. After all, Jesus tells the disciples regarding this, “…all things are possible with God.” (Mark 10.27) The rich young ruler is not beyond saving and neither are we.

May we have an urgency about eternity and a dispassionate hold on the temporal. 
May we have an urgent desire for more than we can earn.

Divine Hours Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1

Today’s Readings
Genesis 32 (Listen 4:40) 
Mark 10 (Listen 6:42)

Read more about The Catch All Commandment
This last commandment, therefore, is given not for rogues in the eyes of the world, but just for the most pious.

The Catch All Commandment :: Throwback Thursday

Read The Bible With Us
It’s never too late to join our Bible reading plan. Immerse in the Bible with us at a sustainable, two-year pace.
https://mailchi.mp/theparkforum/m-f-daily-email-devotional

Scripture Focus: Mark 10.17
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

Reflection: Urgent Desire for More
By John Tillman

Everything about how the rich man approached Jesus communicated urgency.

The rich man rushed up to Jesus and knelt down in a show of humility and concern. The way he approached was similar to the way Jairus approached when his daughter was dying. It was the way lepers knelt, desperate for healing. It is similar to the way a father approached Jesus when his demon-possessed child could not be healed by the disciples or the way the Syrophoenician woman begged for her child’s life to be delivered from demonic oppression. It was the way the demoniac of Gerasenes approached Jesus. 

Most everyone who approached Jesus in this way had someone’s life on the line but the rich man was concerned with something else. He asked to know how to “inherit eternal life.”

The word translated “inherit” is fairly common in scripture. It consistently refers to receiving something of value that one has not earned. There are many promises of God that we can inherit, but none we deserve or earn. 

We don’t know much else about the rich man but it seems safe to assume that he was familiar with earning and with inheriting. He was immersed in a system of earning and a system of spiritual achievement. He saw eternal life as the cherry on top of the delightful treat his life already was in contrast to those around him. 

Jesus’ answer dashed his anticipation. Urgency melted to apathy. The wealthy young man wasn’t ready to give up earning and he didn’t yet trust what he would stand to inherit. We are so similar to him. Especially in the West, we have more in common with the rich young man than we do with Christ’s disciples who “gave up everything” to follow him. 

Do we trust what we will inherit by giving up our worldly possessions to benefit others?
Are we willing to give up earning our righteousness and counting our trophies of achievement?

Scripture is silent about it but I like to imagine that the rich man eventually came back. After all, Jesus tells the disciples regarding this, “…all things are possible with God.” (Mark 10.27) The rich young ruler is not beyond saving and neither are we.

May we have an urgency about eternity and a dispassionate hold on the temporal. 
May we have an urgent desire for more than we can earn.

Divine Hours Prayer: The Refrain for the Morning Lessons
Great are the deeds of the Lord! they are studied by all who delight in them. — Psalm 111.2

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 24 (Listen – 1:54)
Mark10 (Listen – 6:42)

Read more about The Miracle of Faith
I long to be filled with faith, but I’m often filled with…pride, like the rich young ruler who claimed to have kept all the commandments.

The Miracle of Faith

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Mark 10.15-17
On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts. And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”

Reflection: Setting a New Standard
By John Tillman

Many scholars believe that Jesus cleansed the temple of buyers and sellers repeatedly—every time he visited Jerusalem. The slight variance of accounts in scripture imply this. This interpretation also fits with the way that Jesus consistently attacked the cultural religious institutions that were slanted to benefit the powerful, the rich, and the politically connected. This included redefining his society’s concept of marriage.

In yesterday’s reading, Jesus stated views on marriage more strict than the most conservative religious sects of his day. Jesus reset the standard from “Moses allowed” to “God made.” In doing so, he stripped the power from husbands to dissolve their marriages for any reason.

Jesus made a distinction between what Moses allowed and what God desired. He described the law about divorce, which Moses wrote, as a concession to the hard-heartedness of people who were too selfish and unloving to live according to God’s original design. This teaching on marriage was so extreme that his own disciples despaired of marrying due to the harshness of his teaching, saying, “If this is the situation…it is better not to marry.”

Jesus both affirms the deep, spiritual purpose of marriage as God’s original design for humanity, while rejecting the culture that had twisted marriage into a power play.

No matter what culture’s moving needle says is moral, what matters to Jesus is God’s design. In this Jesus continues to demand greater righteousness than that can be attained under the law. The gospel is that he also provides that righteousness…

We are no less selfish and no more loving today than the people to whom Moses gave the law. We too are stiff-necked and hard-hearted. Sin wreaks havoc in more than just marriages. Our economy is driven by coveting. Our industries profit from lust and market accordingly. The laws of our governments show that concessions must be made for our brokenness, our lusts, our lack of wisdom, our rejection of self-control, our addiction to violence, and our never-ending covetousness.

In our brokenness, we need not despair at Christ’s harshest teachings. Jesus rejected the morally compromised thinking of his culture, while at the same time welcoming into his fellowship those in clear violation of what he taught.

May we humbly welcome all whom Christ calls. Whosoever they are. Whatsoever their sin. . .
May we humbly welcome all that Christ offers: critique and correction, leading ultimately to communion.

Prayer: The Morning Psalm
When my mind became embittered, I was sorely wounded in my heart.
I was stupid and had no understanding; I was like a brute beast in your presence.
Yet I am always with you; you hold me by my right hand.
You will guide me by your counsel, and afterwards receive me with glory.
Whom have I in heaven but you? And having you I desire nothing upon earth. — Psalm 21-25

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Genesis 41 (Listen – 7:30) 
Mark 11 (Listen – 3:59)

This Weekend’s Readings
Genesis 42 (Listen – 5:08), Mark 12 (Listen – 6:10)
Genesis 43 (Listen – 5:02), Mark 13 (Listen – 4:32)

Read more about It’s In The Bible
We need to read our culture—not just live in it— seeking guidance to understand what is considered acceptable to the world, but is not acceptable to God.

It’s In The Bible

Read more about In Praise of Christ’s Righteousness
We cannot save ourselves. Praise God.
God specifically tells Ezekiel that not even the greatest, most righteous men he might trust in would be able to save the nation.

In Praise of Christ’s Righteousness

Mark 10.4-9
“Moses permitted a man to write a certificate of divorce and send her away.”
“It was because your hearts were hard that Moses wrote you this law,” Jesus replied. “But at the beginning of creation God ‘made them male and female. For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

From John:
Tomorrow we will unpack a bit more about this passage and Christ’s many mentions of marriage. Today an interesting discussion from Martin Luther, regarding the tenth commandment against covetousness and how it relates to divorce. For Luther the tenth commandment is something of a catch-all—the commandment that even the most righteous-seeming people cannot pretend not to have broken. The reformer goes on to describe the effects of covetousness on the culture and legal system, which applies greatly to us today.

Reflection: The Catch All Commandment :: Throwback Thursday
By Martin Luther

[Divorce] was not considered a sin nor disgrace with them; as little as now with hired help, when a proprietor dismisses his man-servant or maid-servant, or takes another’s servants from him in any way. Therefore, they thus interpreted these commandments: that no one think or purpose to obtain what belongs to another (such as his wife, servants, house and estate, land meadows, cattle) even with a show of right or by a subterfuge, yet with injury to his neighbor. 

For above, in the Seventh Commandment, the vice is forbidden where one wrests to himself the possessions of others, or withholds them from his neighbor, which he cannot do by right. But here it is also forbidden to alienate anything from your neighbor, even though you could do so with honor in the eyes of the world, so that no one could accuse or blame you as though you had obtained it wrongfully. 

By nature no one desires to see another have as much as himself. Each one acquires as much as he can; the other may fare as best he can. And yet we pretend to be godly, know how to adorn ourselves most finely, and conceal our rascality. We resort to and invent adroit devices and deceitful artifices (such as now are daily most ingeniously contrived) as though they were derived from the law codes. 

Yes, we even dare impertinently to refer to it, and boast of it, and will not have it called rascality, but shrewdness and caution. In this lawyers and jurists assist, who twist and stretch the law to suit it to their cause. We stress words and use them for a subterfuge, irrespective of equity or a neighbor’s necessity. 

This last commandment therefore is given not for rogues in the eyes of the world, but just for the most pious. It is for those who wish to be praised and be called honest and upright people, since they have not offended against the former commandments, as especially the Jews claimed to be, and even now many great noblemen, gentlemen, and princes. 

*From Martin Luther’s Catechism on the Ten Commandments. Edited for length and language updated.

From John:
May we examine our hearts to uncover the places we twist God’s words, defining them in ways that make us appear righteous in our own actions, rather than as we are: wretched, covetous sinners redeemed by the mercy of Christ.

Prayer: The Refrain for the Morning Lessons
Blessed are they which do hunger and thirst after righteousness: for they shall be filled. — Matthew 5.6

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Genesis 40 (Listen – 2:59) 
Mark 10 (Listen – 6:42)

Read more about Killing With our Hearts
All Christians are commitment-phobic about Christ’s teachings in the Sermon on the Mount.

Killing With our Hearts

Read more about The Radical Procedure of the Gospel
It’s lovely to think of God giving us a new heart and putting a new Spirit within us. But it is terrifying to admit to the diagnoses that would lead to such a radical procedure

The Radical Procedure of the Gospel