Loving God by Loving Others — Guided Prayer

Scripture Focus: Leviticus 19.2

2 “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy. 

Reflection: Loving God by Loving Others — Guided Prayer 


By John Tillman

The Ten Commandments have often been summarized (based on Jesus’ answer about the greatest commandment) to mean “Love God and Love Others.” There are echoes of the Ten Commandments throughout the scriptures. In today’s passage the repetition is focused strongly on the “love others” half. How we are to treat others and enact justice is spelled out in many ways.

Many of these commands end with some version of “I am the Lord your God.” This implies that it is on behalf of God that we love others. When we act in God’s name to show love to others, we are also loving God by bringing glory to his name.

Today, we will pray based on the others-focused commands in today’s reading of Leviticus 19.

Loving God by Loving Others


Oh God who gives us harvests, teach us to leave margins for the marginalized.

Let us not be so efficient that we spend every cent in our own interest. (Leviticus 19.9)

For when we collect all the profit to ourselves we are stealing by keeping what you instructed us to leave for the poor. (Leviticus 19.9-10)

When we say, “We can’t afford to help” we are often being deceptive, for the truth is we have spent the portion you intended us to give as aid to others. (Leviticus 19.10-13)

Teach us to honor workers, for you ask us to pray for workers in the vineyard and not to spare expense in paying them. Let us not be stingy, but generous that all will go well with our nation. (Leviticus 19.13)

Teach us to help those in need without partiality or favoritism. Teach us to remove barriers to success and allow all to be treated equitably. (Leviticus 19.14-15)

Teach us not to value our own freedoms over our neighbor’s life and to treat foreigners with the same love we treat our own family. (Leviticus 19.33)

Teach us to root out corruption and dishonesty. 
Let not the poor be defrauded by corrupt business…
Let not the minority be dominated by the majority…
Let not the weak be preyed upon by the powerful…
Help us make the scales of commerce, scales of political representation, and scales of justice fair. (Leviticus 19.36)

In all these things, may we bring glory to God by loving others.

May we love you, Lord, by loving others.

Divine Hours Prayer: The Refrain for the Morning Lessons

My eyes are upon the faithful in the land, that they may dwell with me. — Psalm 101.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Leviticus 19 (Listen – 4:39)
Psalms 23-24– (Listen – 2:03)

Read more about Joy and Justice
Some eschatology, or “theology of last things,” forsakes our responsibility to work and be concerned for the Earth of today.

Read more about Keeping The Greatest Commandments
Jesus tells us…the two guideposts on which hang the entire law—Love God and love others.


Who is this King of Glory?

Psalm 24.8
Who is this King of glory?

From John:
First, we look at a few verses from our Leviticus reading that bear special reflection on “Tax Day” in the United States.

When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God. Do not steal. Do not lie…Do not use dishonest standards when measuring length, weight or quantity. Use honest scales and honest weights… — Leviticus 9-11, 35-36

Reflection: Who is this King of glory?
By John Tillman

Today, as American citizens prepare to “render unto Caesar what is Caesar’s,” on “Tax Day,” the calendar of the church, marks the week that Jesus began to walk resolutely into the teeth of the Roman Empire. That’s the part we don’t like. We like the triumphal entry and the triumphal resurrection. The middle bits are like verses of a hymn that we too often skip.

On Palm Sunday churches around the world remembered the entrance of Jesus into Jerusalem. Many in the Jerusalem crowd must have had the ending stanzas of David’s 24th psalm in mind:

Lift up your heads, you gates;
   be lifted up, you ancient doors,
   that the King of glory may come in.
Who is this King of glory?

But Jesus was not the king they were expecting. And Jesus is not the king we often wish for either.

Some want a glorious warrior-king to defeat the foreigners and rule though vengeance and retribution. These believers want the second-coming of David the giant-killer on a horse, not the first coming of God’s suffering servant on a donkey.

Some expect a liberating mage, with heavenly signs, miracles, blessings, and plagues to confound and punish their oppressors and bless and free the downtrodden. They look for a second Moses, a liberator and lawgiver, not the Lamb of God who comes to be imprisoned, cursed, and slain.

As we follow Jesus through Jerusalem this week, may we not misunderstand him or mistake him for someone else. Let us have eyes to see what many wished to see before us, and ears to hear what many wished to hear. May we let go of our heroic versions of kings and watch the lamb of God, ride his borrowed donkey, straight to his borrowed tomb.

Prayer: The Refrain for the Morning Lessons
Deliverance belongs to the Lord. Your blessing be upon your people! — 3.8

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Leviticus 19 (Listen – 4:39) 
Psalm 23-24 (Listen – 2:03)

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When Jesus set his face like flint, determined to go to Jerusalem, the disciples expected a fight. Many of them seemed to expect to win. In what ways are we willing to accept victory with Christ but not suffering?

Read more about The Untied Donkey
In the ancient world donkeys were used for ceremonial purposes. Whereas horses were symbols of war, donkeys were symbols of peace and often used to enact treaties.

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