De-Thumbing Tyrants?

Links for today’s readings:

 Read: Judges 1 Listen: (5:08) Read: 1 Timothy 2 Listen: (1:38)

Links for this weekend’s readings:

Read: Judges 2 Listen: (3:19) Read: 1 Timothy 3 Listen: (2:10)
Read: Judges 3 Listen: (4:30) Read: 1 Timothy 4 Listen: (2:05)

Scripture Focus: Judges 1.5-7

5 It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. 6 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes. 7 Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there.

Reflection: De-Thumbing Tyrants?

By John Tillman

People often do to fallen tyrants as those tyrants have done countless times to others.

The reverse golden rule of retribution says that when one is generous in pain and oppression, it will be measured back, pressed down, shaken together, running over. (Luke 6.38b)

We rarely get details of the wickedness of the Canaanite kings and city-states. However, the glimpse we get from the confession of Adoni-Bezek is a gruesome hint at the type of societies Israel displaced.

Adoni-Bezek had cut off the thumbs and big toes of seventy kings, forcing them to scramble for food at his table. If this is how kings were treated, imagine how he treated the poor.

Mutilations of ancient captives were common. Captives were made eunuchs, branded on the soles of their feet, or mutilated in other ways.

Some mutilations were practical. Making eunuchs prevented future dynastic threats. Branded feet made slaves unlikely to escape. Toeless and thumbless warrior kings would struggle to rise to their feet and never wield a weapon. Resistance, rebellion, and revenge were cut off.

However, the primary purpose of mutilation was humiliation and dominance. Adoni-Bezek’s victims were not only defeated, they were made dependent on him, scrambling for scraps, like beggars. It was unusual for Israel to use mutilation. Those who defeated Adoni-Bezek must have witnessed his crimes and made an exception in his case.

But what about our case? What about the tyrants of today?

We must remember that the Canaanite conquest was not a blueprint for anyone to follow, especially the church. The Canaanite conquest shows us more failure than success. Israel wins battles but their heart is all wrong. They defeat humans but remain enslaved to sin. The entirety of the Old Testament demonstrates that violence fails to establish righteousness and political change fails to bring spiritual change.

It is not wrong for us to long for tyrants to be paid back or to celebrate when God brings the mighty down. (Luke 1.52) But that is not the church’s role. When God sends retribution, he typically chooses locusts, gnats, snakes, and other plagues. He whistles for wicked empires. (Isaiah 5.26-27; 7.18-20)

Retribution is not the church’s calling—spiritual change is. That doesn’t mean politics is unimportant, but spiritual change is the key to every other kind of change our world needs. Instead of looking for tyrants to de-thumb (even some who deserve it) we should be looking for hearts responsive to the gospel.

Divine Hours Prayer: The Refrain for the Morning Lessons

Who is like the Lord our God, who sits enthroned on high, but stoops to behold the heavens and the earth? — Psalm 113.5

– Divine Hours prayers from The Divine Hours: Prayers for Summer
by Phyllis Tickle

Read more: Dethroning Kings and Powers

The destruction of Canaanite city states made theological statements, disarming the gods of Canaan’s kings.

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Learning to Live in the Land

Scripture Focus: Judges 1.1-2
1 After the death of Joshua, the Israelites asked the LORD, “Which tribe should go first to attack the Canaanites?” 2 The LORD answered, “Judah, for I have given them victory over the land.” 

From John: We have five bonus Student Writers this year who are writing for us this July. These students attended meetings and trainings with our other students and received similar coaching on their writing submissions. We are so thankful to everyone who helped make this year’s Student Writers Month the biggest we’ve ever done, including the students themselves, our special guests and speakers, and of course our donors who make everything we do possible.

Reflection: Learning to Live in the Land
By Alyssa Stockdill

The book of Judges begins on the heels of Joshua’s “happily ever after.” What has, until this point, been a story of getting to and conquering the land, now becomes a story of trying to live in the land. 

God continues to remind Israel that as he has already he will continue to bring victory, but for them to truly settle down, the current inhabitants must be driven out. 

Judah and Simeon are successful. They live and fight based on the reality of God’s promise. Others are not. God’s intent was to keep Israel set apart from the people and influence of Canaan, but when faced with opposition, they settle for a tenuous arrangement. They allow the Canaanites to remain, either as forced laborers or uneasy neighbors. God’s vision for the flourishing of his people required faithful execution of his commands and faith in his promises. This compromise sets the stage for colossal failure ahead. Israel’s turn from, and return to, Yahweh is a cycle that will repeat throughout the rest of Judges and far beyond.

As followers of Jesus, we have already found our victory in him. However, we are also on a lifelong journey of transformation into his image (2 Corinthians 3.18). We may have arrived in the land, but now we must learn to live in it.  

Do you feel that you are in a battle for the life God promised to you? Sometimes we battle against our own flesh (Galatians 5.17), struggling to live in freedom from our sin and brokenness. Sometimes we battle against the powers and the principalities of this world (Ephesians 6.12). This is the heartache of living in the “already-but-not-yet.”

Will we compromise and allow the challenges we face to sow seeds for future failure? Or will we fight these battles with confidence that God has already done so on our behalf? Will we take heart because we know the one who has already overcome the world? 

The good news is that we serve a God who is faithful even when we are faithless. Failures big and small may play heavily into our story, but they are never the final word. The course charted in these early pages heads straight for destruction and exile, but this is the story of a God who is willing to go to the greatest lengths to bring his people home.

Divine Hours Prayer: The Small Verse
The earth is the Lord’s and all the fullness thereof, the world and we who dwell within. Thanks be to God.

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 1 (Listen 5:08)
1 Timothy 2 (Listen  1:38)

Read more about Transformed by Koinonia
Within us are exalted idols and habits that must be torn down…fruits of the spirit that we have trampled under selfish feet.

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