Someone Must Pay

Scripture Focus: Isaiah 40.1-2, 9-10
1 Comfort, comfort my people, 
says your God.
2 Speak tenderly to Jerusalem, 
and proclaim to her 
that her hard service has been completed, 
that her sin has been paid for, 
that she has received from the Lord’s hand 
double for all her sins. 

9 You who bring good news to Zion, 
go up on a high mountain. 
You who bring good news to Jerusalem,  
lift up your voice with a shout, 
lift it up, do not be afraid; 
say to the towns of Judah, 
“Here is your God!” 
10 See, the Sovereign Lord comes with power, 
and he rules with a mighty arm. 
See, his reward is with him, 
and his recompense accompanies him.

Reflection: Someone Must Pay
By John Tillman

When a baseball flies through a window.
When a distracted driver rear-ends a car.
When a phone, knocked to the ground, shatters.

When property is damaged, humans have a common instinct: “Somebody has to pay for that.” If we damage the property, the “somebody,” is us. If someone else damages our property, we seek restitution from them.

Even those who deny God or the Bible have a sense of this kind of justice. They cannot explain these intuitions or ground them in any logical cause, but they have them. The desire for justice is part of our created nature—a sliver of shattered imago dei within.

Sin goes beyond breaking God’s rules carved on stone tablets. Sin harms us, other humans, or God’s world, and for this reason, sin breaks God’s heart. This is why David, who harmed Bathsheba, Uriah, and Joab, says he sinned against God. (Psalm 51.4) This is why David’s line of kings, who crushed the poor, widows, and foreigners and promoted idolatry, grift, and violence, sinned against God. Sin is harm instead of health, poison instead of nutrition, and decay instead of cultivation. Someone must pay.

Shattered glass in windows, automobiles, and phone screens can easily be repaired or replaced. But what if the damage goes beyond cracked glass or bent metal? What about losses that cannot be replaced with an identical item from the shelf of a store? What about harm that is not easily assigned a monetary value? What recompense can we give for even a ruined day, much less a ruined life?

We often use metaphors of payment to discuss sin and salvation. There were earthly “payments” for Judah’s sins. Political and military defeat and exile were coming. But that didn’t pay for it. How could 70 years in exile pay for generations of harm?

We may have earthly consequences we must pay for our sins and failures. But these don’t pay for our sins.

Like Judah, our comfort is that God’s mercy, through Jesus Christ, cancels the sins of the repentant. Jesus brings reward and recompense we could never carry. He restores things we destroyed, repairs things we broke, and repays what we stole.

Join the voice in the wilderness proclaiming good news. (Luke 4.17-21) Speak tenderly of comfort to those harmed. Tell sinful Jerusalems, Judeas, Samarias, and the world to repent and believe the good news. (Luke 24.46-47; Acts 1.8)

For every harm, Jesus paid it all.Music:Jesus Paid it All” lyrics by Elvina M. Hall, recording by Shane and Shane.

Divine Hours Prayer: The Refrain for the Morning Lessons
Gracious is the Lord and righteous; our God is full of compassion. — Psalm 116.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

​Today’s Readings
Isaiah 40 (Listen 5:09)
Acts 27 (Listen 6:09)

Read more about Treasure in Our Sacks
We come with the false belief that we must buy blessings and the false pride that we have the means with which to do it.

Read more about Unobligated God
But thank God that he pays debts that he does not owe. He is a God who gives when he has no obligation.

Faithful Through Exile

We are happy to welcome ministry-focused college and seminary students from around the country to write in June of 2020 for The Park Forum. Each of them is pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Dennis Nicholson, a student at Liberty University.

Scripture Focus: Isaiah 40:26-27
26 Lift up your eyes and look to the heavens:
    Who created all these?
He who brings out the starry host one by one
    and calls forth each of them by name.
Because of his great power and mighty strength,
    not one of them is missing.
27 Why do you complain, Jacob?
    Why do you say, Israel,
“My way is hidden from the Lord;
    my cause is disregarded by my God”?

Reflection: Faithful Through Exile
By Dennis Nicholson

Throughout his writings, Isaiah likes to jump around in time. Most of his prophecies foretell future events like the exile. But Isaiah also speaks at length about Israel’s present sins and sprinkles in historical narratives to illustrate his prophecies. 

Isaiah 40 marks a particularly sudden leap forward. We’ve just read about Hezekiah welcoming the Babylonian envoys and Isaiah’s harrowing prophecies of exile. These events would have been familiar to the people of Judah. 

But imagine the confusion in a public reading when they heard the next verses. “Comfort, comfort my people, says your God … Proclaim to her that her hard service has been completed.” (Isaiah 40:1-2). What a stark contrast! Not only does Isaiah speak of comfort, he speaks of it as if it’s at the very gates—as if the exile’s already over. 

When we read these words, we rejoice, remembering God’s past redemption of his people. But if we lived in Israel, we might be tempted to complain. Isaiah might speak of comfort in the present tense, but for Judah, comfort feels distant. Judgment seems like the starker reality. How can God promise salvation when he also promises exile? Does he truly care about his people? Or does he stand as far off as the comfort he promises?

In response to these questions, Isaiah reminds us of God’s timeless perspective. Exile might loom over Israel, but God sits enthroned over the whole world (Isaiah 40:22). Like a good shepherd, he gathers his people, tends to their wounds, and restores them to his sheepfold in Zion (Isaiah 40:11). Though Judah has been faithless, God is faithful. He will bring comfort.

The God who calls the stars by name will call his people out of exile (Isaiah 40:26).

For us, the exile of Judah is itself a distant event. And yet, in many ways, we live in exile today. We witness racial injustice, violence, bigotry, haughtiness. We struggle with acedia and anger and apathy. Maybe we too wonder if God really walks alongside us (Isaiah 40:27).

But in the midst of exile, comfort is near—at the very gates. For the Lord is not slow in keeping his promise but patient, longing for all his sheep to return to him (2 Peter 3:9).

“Let us examine our ways and test them, and let us return to the Lord” (Hosea 6:1).

Divine Hours Prayer: The Request for Presence
O Lord, watch over us and save us from this generation for ever. —- Psalm 12.7

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 40 (Listen – 5:09) 
Revelation 10 (Listen – 1:59)

Read more about Knowing Promises in Part
In Isaiah three things are being described at the same time—the destruction of Israel in the immediate future, the return from exile in the near future, and the reconstruction of Israel in the far future.

Read more about Hope Amidst Destruction
Even among the destruction of what is coming to Judah in Isaiah’s prophecies, there is hope. God promises to place his glory over the remnant, like a tent or shelter.