From Kissing Calves to Choosing Life

Links for today’s readings:

Apr 13  Read: Hosea 14 Listen: (1:39) Read: Matthew 17 Listen: (3:46)

Scripture Focus: Hosea 13.2-3

2 Now they sin more and more; 

they make idols for themselves from their silver, 

cleverly fashioned images, 

all of them the work of craftsmen. 

It is said of these people, 

“They offer human sacrifices! 

They kiss  calf-idols!” 

3 Therefore they will be like the morning mist, 

like the early dew that disappears, 

like chaff swirling from a threshing floor, 

like smoke escaping through a window. 

Hosea 14.1-2, 5-8

1  Return, Israel, to the Lord your God. 

Your sins have been your downfall! 

2 Take words with you 

and return to the Lord. 

Say to him: 

“Forgive all our sins 

and receive us graciously, 

that we may offer the fruit of our lips.  

5 I will be like the dew to Israel; 

he will blossom like a lily. 

Like a cedar of Lebanon 

he will send down his roots; 

6 his young shoots will grow. 

His splendor will be like an olive tree, 

his fragrance like a cedar of Lebanon. 

7 People will dwell again in his shade; 

they will flourish like the grain, 

they will blossom like the vine— 

Israel’s fame will be like the wine of Lebanon. 

8 Ephraim, what more have I to do with idols? 

I will answer him and care for him. 

I am like a flourishing juniper; 

your fruitfulness comes from me.”

Reflection: From Kissing Calves to Choosing Life

By John Tillman

God sets before humans life or death. From the very first pages of the Bible, (Gen 2.15-17) this pattern repeats. (Deut 30.19-20) It continues in Hosea’s closing chapters.

As Hosea is writing, things are bleak. The government is corrupt. Leaders are inept. War and destruction are not theoretical possibilities or strategic risks—they are kicking down the door. Every drop of blood and tears is the result of people’s choices.

They chose to “kiss” golden calves over the true God. (Hosea 13.2) They chose to defraud the poor. (Hosea 5.10) They chose to shield themselves from legal consequences using wealth. (Hosea 12.7-8) They celebrated rulers who delighted in wicked lies. (Hosea 7.3-7) They planted wickedness instead of righteousness and now, it was harvest time. (Hosea 8.7

We probably ask, as God did, “Why will you die, people of Israel?” (Ezekiel 18.31-32; 33.11) Why choose death?

They kissed golden calves, claiming they were kissing God. (Exodus 32.4; 1 Kings 12.28) We are vulnerable to the same self-deception. We can also cry out, “These are your gods, Israel,” while kissing an idol.

Meditate on Israel’s choices and consider ours as individuals, communities, and nations. What golden calves do we kiss? Which vulnerable people do we defraud? What leaders spewing wicked words and deeds do we celebrate? What offenders do we forgive because of partiality to wealth, importance, political tribe, or community status?

Why do we keep choosing death? We are chasing power, lust, greed or something else that promises to be good but actually brings death. We kiss calves. (Romans 7.15-24)

Just as Hosea did not hold back horrific images of the consequences of choosing death, he does not hold back beautiful images of the blessings of choosing life. Hosea concludes with a hopeful, garden-like scene, describing the life-giving results of repentance.

Repentance means lips that turn from kissing idols to confess, repent, and praise God and hands that establish peace and security in which all people flourish and blossom, dwelling in the shade of righteousness. Repentance goes beyond inward devotion and not kissing golden calves. Repentance brings flourishing life and shows tangible love for both neighbor and enemy.

Jesus offered life, both physical and spiritual. Jesus fed, healed, and clothed people, paid Peter’s taxes and cast out moneychangers. Jesus also banished demonic influences, shame, and guilt, bringing freedom to hearts, minds, and souls.

There is no area, from the inner heart of an individual to the outer expressions of charity in a society, that are not affected by our call to choose life.

Divine Hours Prayer: A Reading

Then he went into the Temple and began driving out those who were busy trading, saying to them, “According to scripture, ‘my house shall be a house of prayer’ but you have turned it into ‘a bandit’s den.’” — Luke 19.45-46

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Read more: Way of the Cross — A Guided Prayer

Imagine Christ, humiliated. Crushed. Suffering. How uncomfortable does the suffering servant make you?

Read more: The Broken Power of Death

Paul paraphrases [Hosea and Isaiah’s] promises of resurrection into one of his brightest, most hopeful refrains.

The Broken Power of Death

Scripture Focus: Hosea 13.14
14 “I will deliver this people from the power of the grave; 
I will redeem them from death. 
Where, O death, are your plagues? 
Where, O grave, is your destruction? 

Psalm 146.3-5
3 Do not put your trust in princes, 
in human beings, who cannot save. 
4 When their spirit departs, they return to the ground; 
on that very day their plans come to nothing. 
5 Blessed are those whose help is the God of Jacob, 
whose hope is in the Lord their God. 

Isaiah 25.8
8 he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The LORD has spoken. 

1 Corinthians 15.54-56
54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 

     55 “Where, O death, is your victory?
         Where, O death, is your sting?” 

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.


Reflection: The Broken Power of Death
By John Tillman

Hosea and Isaiah’s ministries overlapped and their writing echoes each other. Paul paraphrases their promises of resurrection into one of his brightest, most hopeful refrains. This chorus of hope comes most directly from one of the darkest chapters of Hosea.

Rather than rely upon God, Israel and Judah had turned to political alliances and the gods those allies worshiped. But these “princes” would soon commit atrocities. These sound eerily familiar to ones committed by today’s powerful countries who bomb maternity wards and civilian evacuation corridors.

Death is not only dispensed at the whim of greedy empires but is carried on the wings of disease and aging. What hope can we have against death? This question is common to the people of Israel and Judah in Isaiah and Hosea’s day, to downtrodden outcasts under Rome’s rule, and to those targeted by empires and dictators today.

The poor and the powerless are overrun by death. They have no defenses and little strength to resist or slow its advance. They are helpless.

Wealth and power do much to extend life. The wealthy can easily flee conflict and the powerful are welcomed to new countries rather than crammed into inhumane camps. Experimental and expensive life-saving and life-extending medical treatments are common among the powerful. Absent these extreme examples, even simple, quality of life differences add years to the lives of the wealthy. However, in the end, the rich, the powerful, and the poor all die. The teacher of Ecclesiastes would call these efforts meaningless or absurd. (Ecclesiastes 3:19)

To the unbelieving world, for whom mortal life is all there is, death is ultimate. It is the worst thing that can happen to a person and there is no remedy.

Death is not the worst thing that can happen to us and it does not have the final word in our lives but that does not mean we should not grieve it. Lazarus was only four days in the grave, yet Jesus wept. (John 11.35) We weep and mourn death, but not without hope. (1 Thessalonians 4.13)

While we flee or delay death, scripture describes death’s defeat. God promises the grave will not be our final destination. We will only pass through and when we leave, we will be led by Christ himself. For those in Christ, death is a toothless predator, a limbless wrestler, who cannot hold us down for long.

Death which swallows all, will be swallowed up.

Divine Hours Prayer: The Greeting
You are the Lord, most high over all the earth; you are exalted far above all gods. — Psalm 97.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Hosea 13 (Listen 2:26)
Matthew 16 (Listen 3:43)

This Weekend’s Readings
Hosea 14 (Listen 1:39), Matthew 17 (Listen 3:46)
Joel 1 (Listen 2:59), Matthew 18 (Listen 4:25)

Listen to Too Much to Hold on the Pause to Read podcast
In Christ, we’re made to be like him
Too much for Death to hold

Read more about Stealing Death’s Sting
Untie our grave clothes and strip us of the trappings of this world.
Let us walk into the light and follow your loving voice.

The Broken Power of Death

Scripture Focus: Hosea 13.14
14 “I will deliver this people from the power of the grave; 
I will redeem them from death. 
Where, O death, are your plagues? 
Where, O grave, is your destruction? 

Psalm 146.3-5
3 Do not put your trust in princes, 
in human beings, who cannot save. 
4 When their spirit departs, they return to the ground; 
on that very day their plans come to nothing. 
5 Blessed are those whose help is the God of Jacob, 
whose hope is in the Lord their God. 

Isaiah 25.8
8 he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The LORD has spoken. 

1 Corinthians 15.54-56
54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 

     55 “Where, O death, is your victory?
         Where, O death, is your sting?” 

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Reflection: The Broken Power of Death

By John Tillman

Hosea and Isaiah’s ministries overlapped and their writing echoes each other. Paul paraphrases their promises of resurrection into one of his brightest, most hopeful refrains. This chorus of hope comes most directly from one of the darkest chapters of Hosea.

Rather than rely upon God, Israel and Judah had turned to political alliances and the gods those allies worshiped. But these “princes” would soon commit atrocities. These sound eerily familiar to ones committed by today’s powerful countries who bomb maternity wards and civilian evacuation corridors.

Death is not only dispensed at the whim of greedy empires but is carried on the wings of disease and aging. What hope can we have against death? This question is common to the people of Israel and Judah in Isaiah and Hosea’s day, to downtrodden outcasts under Rome’s rule, and to those targeted by empires and dictators today.

The poor and the powerless are overrun by death. They have no defenses and little strength to resist or slow its advance. They are helpless.

Wealth and power do much to extend life. The wealthy can easily flee conflict and the powerful are welcomed to new countries rather than crammed into inhumane camps. Experimental and expensive life-saving and life-extending medical treatments are common among the powerful. Absent these extreme examples, even simple, quality of life differences add years to the lives of the wealthy. However, in the end, the rich, the powerful, and the poor all die. The teacher of Ecclesiastes would call these efforts meaningless or absurd. (Ecclesiastes 3:19)

To the unbelieving world, for whom mortal life is all there is, death is ultimate. It is the worst thing that can happen to a person and there is no remedy.

Death is not the worst thing that can happen to us and it does not have the final word in our lives but that does not mean we should not grieve it. Lazarus was only four days in the grave, yet Jesus wept. (John 11.35) We weep and mourn death, but not without hope. (1 Thessalonians 4.13)

While we flee or delay death, scripture describes death’s defeat. God promises the grave will not be our final destination. We will only pass through and when we leave, we will be led by Christ himself. For those in Christ, death is a toothless predator, a limbless wrestler, who cannot hold us down for long.

Death which swallows all, will be swallowed up.

Divine Hours Prayer: The Short Verse
“I am the Alpha and the Omega” says the Lord God, “who is, who was, and who is to come, the Almighty.” — Revelation 1.8

Today’s Readings
Hosea 13  Listen – 2:26)
Psalm 146-147  (Listen -3:09)

Read more about Too Much to Hold
In Christ, we’re made to be like him
Too much for Death to hold
Grasped by him for a moment
But he cannot hold our souls

Read more about Stealing Death’s Sting
Untie our grave clothes and strip us of the trappings of this world.
Let us walk into the light and follow your loving voice.