Walk-on Roles

Links for today’s readings:

Read:  Genesis 14 Listen: (4:04), Read: John 13 Listen: (5:06)

Scripture Focus: Genesis 14.18-20

18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,
“Blessed be Abram by God Most High,
Creator of heaven and earth.
20 And praise be to God Most High,
who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.

Psalm 110.4

4 The Lord has sworn
and will not change his mind:
“You are a priest forever,
in the order of Melchizedek.”

Hebrews 7.1-3

1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.

“I am telling you your story, not hers. No one is told any story but their own.” — Aslan in The Horse and His Boy, by C.S. Lewis

Reflection: Walk-on Roles

By John Tillman

The camera of scripture “zooms in” on Abram, cropping out the rest of the world, but occasionally others who know of God or follow God walk into the frame. One of the most notable and intriguing “walk-on” God-followers in the Old Testament is Melchizedek.

What is the rest of Melchizedek’s story? How did he come to know “God Most High”? How did he become king and priest? There’s no definitive answer within scripture.

In The Horse and His Boy, Aravis asks Aslan what will happen to her family’s servant, whom she drugged to make her escape. Aslan says that he will not tell her someone else’s story.

When Jesus tells Peter about his own death, Peter asks Jesus “What about him?” referring to John. “What is that to you?”, Jesus responded. (John 21.18-22) Jesus refused to tell Peter about the rest of John’s story.

No matter how much we ask God, scripture, or each other, “What about him?” regarding Melchizedek, we will come up empty. The Melchizedek mystery is intriguing and intractable. However, there is something we can learn from the story.

God is working even when you don’t see it. Much of what God does is outside of our limited knowledge. Therefore, when it seems like God is doing nothing, it just means he is doing something we can’t see.

God is working through people outside your group. Whether outside your church, city, denomination, or country, God is working among and using people you don’t know and probably using some you wouldn’t approve of. When we encounter God’s work, we can bless it even if the workers are “not part of our group.” (Luke 9.49-50)

God is working through you where you are. Melchizedek didn’t join Abram’s daring rescue but he was still part of God’s work. Meanwhile, Melchizedek was king of a city while Abram was a migrant, living in tents. Both stood for and established righteousness in God’s name. Your position or role doesn’t make your part of God’s work less valuable. God wants to work through you to stand for and establish righteousness where you are in the role you have.

Melchizedek means “King of Righteousness” and, as priests under Jesus, we are priests in Melchizedek’s line. We are all walk-ons in God’s work. Serve your role, whether as priest, ruler, servant, or “walk-on.”

When it seems like “the action” is somewhere else, you are still part of God’s story.

Divine Hours Prayer: The Refrain for the Morning Lessons

Then shall all the trees of the wood shout for joy before the Lord when he comes, when he comes to judge the earth. — Psalm 96.12

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Last Priest Standing

Jesus’ high priestly ministry on our behalf is perpetual, never-ending. If we could grasp the full ramifications of this reality, it would radically impact our daily lives.

Read more: Inaugurating The Era of the Servant

Jesus is the fulfillment of every era and every need. Today, his body, the church, is called to live out the era of love and service.

Cultivation Must Be Learned

Matthew 14.16
Jesus replied, “They do not need to go away. You give them something to eat.”

Reflection: Cultivation Must Be Learned
By John Tillman

Cultivation requires intergenerational transfer.

The first training schools for ministers in the church were communities called, in Latin, seminarium, meaning “plant nursery” or “seed plot.” The root word (we just can’t escape agricultural metaphor) also gives us the word semen, the literal “seed” of humanity; seminal, implying an original source of thought or work; and, seminar, a focused time of learning.

Spiritual wisdom and knowledge, like agricultural knowledge, must be passed on, with its seeds, from one generation to the next.

I learned to shell purple-hulled peas (a more flavorful cousin to black-eyed peas) because I sat on a porch with my family and shared in the work before sharing in the meal. Many of us learn agricultural knowledge from a loved one. We learn to tell a fruit or vegetable is ripe, how and when to prune roses, how to properly root a cutting of a plant, or at what depth to set bulbs in order to have blooms at the proper time.

In individual, cultural, or generational isolation, we lose the ability to transfer or receive knowledge. And in one-way relationships, there is no ability to contextualize knowledge, to discuss it, or to practice together how to live it out. This is why one of the most rewarding parts of The Park Forum is when I hear from readers, and discuss what has challenged or encouraged them.

There are limits to the level of community that is possible for a geographically distributed ministry like The Park Forum. Distributed communities, like long-distance relationships, require energy and investment to maintain. It is our hope that The Park Forum is a community tool, a seed bed, a source of cuttings that can be planted and rooted in your community.

More of us need to sit around biblical teaching, like my family sat around a bucket of unshelled peas, extracting the value from the harvest together, one pod at a time. When we share in the work of extracting the goodness of the land, we gain more than a harvest of nutritional content, or monetary gain. We gain community.

Who is your community? With whom are you processing God’s Word? Who are the believers, older in the faith, from whom you are learning? Who are the believers, younger in the faith, with whom you are sharing what you have learned?

Prayer: The Call to Prayer
Sing to the Lord and bless his Name; proclaim the good news of his salvation from day to day. Declare his glory among the nations and his wonders among all peoples.  —  Psalm 96.2-3

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Genesis 15 (Listen – 2:53)
Matthew 14 (Listen – 4:14)

Join Us:
Are you interested in joining an online community to share with The Park Forum readers? Email us at: info@theparkforum.org

Read more about Where Wisdom Is Found :: A Guided Prayer
Human wisdom can only take us as far as human understanding, which even the greatest of scientists would admit continually finds more questions than it answers.


Read more about The Root of Wisdom
The writers of Scripture believed integrative wisdom could come only through prayer.


Cultivation Leads to Harvest

Matthew 12.1
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.

Reflection: Cultivation Leads to Harvest
By John Tillman

Cultivation leads to harvest. Harvests, when shared, lead to celebration.

In the rural south, I often experienced touches of the generosity harvest brings. In northern Mississippi, you knew when someone’s harvest was in because the produce would show up unannounced at your door. Or sometimes in your kitchen.

I remember coming in from some errand with my Granny to find a bag of fruit on her table that hadn’t been there when we left. A neighbor, coming by while we were out had walked into the unlocked home and left a bag of fruit. My Granny recognized the giver by the gift and set to work baking the fruit in a cobbler to take back to his house. Of course we ate some as well.

The generosity of sharing in the harvest is not a southern or a northern phenomenon. It is a phenomenon that happens within communities where gains and pains are shared.

The fruit of harvest may be literal fruit—the fruit of the vine, the fruit of the grain, the fruit of trees. It may also be the fruit of beauty and peace—of fresh cut flowers from a garden, of sitting in cooling shade, of walking beneath vines whispering with wind, or of crossing a brook whose current waves the cattails at us in greeting.

Scripture has specific guidance for dividing the harvest. Some was to be left in the fields for the poor. A tithe was to be brought to the temple so that those who served the spiritual nourishment of the community could be physically nourished in return. Some was to be given in other sacrifices. Sacrifices for sins. Sacrifices for special requests to the Lord. Sacrifices on behalf of the community and for others. (Anyone teaching that all God wants from us financially is a tithe hasn’t read the Old Testament in depth.)

We are responsible for the care of our communities, spiritually and physically. This requires a financial and a spiritual harvest. We understand, if we don’t always follow, the principle of sharing our financial benefits with others. But often we are left with no harvest of wisdom, love, and mercy to share with our community, because we do not cultivate our spiritual growth.

How are you dividing up your spiritual harvest? To whom are you passing on biblical knowledge? With whom are you exploring the treasures uncovered in God’s Word? How are you supporting those who support your spiritual development?

Prayer: The Refrain for the Morning Lessons
Our sins are stronger than we are, but you will blot them out.. — Psalm 65:3

– Prayer from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Genesis 12 (Listen – 2:51)
Matthew 11 (Listen – 4:06)

This Weekend’s Readings
Genesis 13 (Listen – 2:16), Matthew 12 (Listen – 6:41)
Genesis 14 (Listen – 4:04), Matthew 13 (Listen – 7:23)

Additional Reading
Read More about Redemption at Work in Generosity
Landowners, the CEOs of Israel’s agrarian society, had a holy responsibility to not wring every grain of profit from their fields—to not harvest the edges and corners of the field, and to not pick up dropped grain or return for forgotten sheaves.

Read More about Good News to the Poor :: Epiphany
When Mary sang about filling the hungry with good things, poverty and many other personal tragedies were considered markers of spiritual failure. Today we also see poverty as a result of sin.

How far will you travel in God’s Word this year?
On January 1st we restarted our two year Bible reading plan in Genesis and the Gospel of Matthew. Join us on the journey. We read the Old Testament over two years and the New Testament and Psalms each year.

Read with us at a sustainable pace. Subscribe and invite friends to join you using this link.

Where will a journey through the Bible take your faith in the coming year? Jesus calls each of us, saying, “Follow me.”