Unprecedented Spirit

Scripture Focus: Joel 2.32
And everyone who calls 
on the name of the LORD will be saved; 
for on Mount Zion and in Jerusalem 
there will be deliverance, 
as the LORD has said, 
even among the survivors 
whom the LORD calls. 

Psalm 142.5
5 I cry to you, LORD; 
I say, “You are my refuge, 
my portion in the land of the living.” 

Acts 2.39
39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

Reflection: Unprecedented Spirit
By John Tillman

When joyous prophets pour into the streets, people want to know why. This is especially true if this joy comes at a time of suffering, a time of oppression, and a time of sadness.
 
This was the situation in Jerusalem when the Holy Spirit directed Peter to Joel to describe the experience of being filled with the Spirit of God and explain why men and women, sons and daughters, were prophesying in the streets. (Acts 2.2-21

Peter’s audience would have also been familiar with the locust images in Joel’s description of the Babylonian invasion. The Roman legions Peter’s contemporaries were familiar with would, perhaps be an even better visual match than the Babylonians had been for Joel’s images of locusts marching in perfect rows of chitinous, armored doom.

Joel’s prophecy was multilayered in meaning. It referred to the near future of the Babylonian invasion. It also foresaw the far future in which the Lord’s armies will destroy evil, dispelling and disposing of the armies of the opposing empires of this world. Afterward, God will cause growth and abundance to replace barrenness and want.  

God himself will repay the suffering caused by evil upon the earth. The explanation for the significance of this prophecy’s fulfillment is also a part of Peter’s Pentecost sermon. God’s victory over evil, his repayment for loss, and the coming of the Holy Spirit to all who call upon him are all direct outcomes of the death and resurrection of Jesus. 

The very Spirit promised in Joel and poured out in Acts is a deposit, a guarantee, of the inheritance God has for each of us in Christ. (2 Corinthians 1.22; 5.5; Ephesians 1.13-14)

No matter the disaster that seems to surround us or is on its way, there is time to turn to the Lord. There is a time when he will relent. There is always a time when the Lord will relent.

But relenting only comes after repenting. No matter what we have done in the past, up to and including murdering his only son, we can repent and return to God. And the time for repentance is now. It is always now. 

The pouring out of God’s Spirit comes after repentance. It always comes after repentance.

May that day be soon.

And everyone who calls on the name of the LORD will be saved… — Joel 2.32

Divine Hours Prayer: A Reading
Jesus taught us, saying: “Remain in me, as I in you. As a branch cannot bear fruit all by itself, unless it remains part of the vine, neither can you unless you remain in me. I am the vine, you are the branches.” — John 15.4-5

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Joel 2 (Listen – 5:26)
Psalm 142 (Listen – 1:01)

Read more Rend Your Hearts
God will replace what is lost—including replacing our hearts of stone with the pierced-heart of Jesus.

Read more about The Radical Procedure of the Gospel
It’s lovely to think of God giving us a new heart and putting a new Spirit within us. But it is terrifying to admit to the diagnoses that would lead to such a radical procedure.

Hearts God Moves :: Epiphany

Scripture Focus: Ezra 1.5
…Everyone whose heart God had moved—prepared to go up and build the house of the LORD in Jerusalem

Reflection: Hearts God Moves :: Epiphany
By John Tillman

In our reading plan, Ezra and Acts fill the early days of our even years. These accounts show what it looks like when God starts something new and renews what has been destroyed.

In both books we will see what it looks like when God begins to move in the hearts of people.
In both books we will watch as God’s relationship with his people is restored.
In both books we will see God build a community of worshipers, followed by a place of worship.

Ezra’s account concerns the Temple of Jerusalem. The Temple was the place that the Lord loved, in the city that the Lord chose to bear his name. The Temple was the place that God said would never be without his presence and where he would always hear the prayers of anyone who sought him. It was defiled, abused, and ultimately destroyed by human sin and human actions. It was robbed, reviled, and ripped apart stone by stone. 

In Ezra we will see God’s work to, stone by stone, reconstruct the Temple of Jerusalem to bear his name.  

Luke’s account in Acts concerns the church—called by Paul the body of Christ and by Peter a Temple of living stones. Jesus was God’s beloved Son, upon whom the Spirit was given without limit. In perfect unity with God the Father and the Holy Spirit, he demonstrated God’s love for his people. Innocent and righteous, Christ became for us human sin and was killed by human actions. He was betrayed, reviled, and crucified having his bones pulled apart joint by joint. 

In Acts we will see, God’s Holy Spirit coming to dwell not in a Temple built by human hands, but in individual human hearts. We will see these people become the living stones of a new Temple, God’s Church, the members of the Body of Christ. Stone by stone, part by part, we will see God construct a place from which his Spirit will never depart and to which all people are called to worship Jesus Christ.

During Epiphany, we celebrate the light of Christ being revealed to the nations. One of the gifts of Christ is that we become a part of Epiphany—Christ’s manifestation—as we fulfill our role in the body of Christ and take our place as living stones in his Temple.

May God move in our hearts, as in the hearts of the returning exiles, making his dwelling place with us and shining brightly through us in the coming year.

Divine Hours Prayer: The Call to Prayer
Sing to the Lord and bless his Name; proclaim the good news of his salvation from day to day.
Declare his glory among the nations and his wonders among all peoples.
For great is the Lord and greatly to be praised; he is more to be feared than all gods. — Psalm 96.2-4

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
Ezra 2 (Listen -5:25) 
Acts 2 (Listen -6:35)

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Read more about Sight for the Blind :: Epiphany
To appreciate the Epiphany of Christ—literally the manifestation or appearing—we must be healed of our blindness.

Read more about The Radical Procedure of the Gospel
May our hearts be made sensitive enough to feel his breath, hear his voice, and move as he directs.

Too Much to Hold

Acts 2.24
But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

Reflection: Too Much to Hold
By John Tillman

Jesus is more than death can hold. It tried. Death can hold worlds, countries, massive unnumbered masses. But Christ could not be contained or held back. It was his purpose to defeat death, the last enemy, and to bring forth in freedom death’s hostages, and restore back to us what the great monster has taken.

Death for the Christian is similar to death for Christ. It is painful. It is the worst of suffering imaginable. It is unjust. It is to be mourned. It is to be wept for.

But it is not permanent.

Even a “good death,” the kind we wish for because we would prefer not to face death’s reality, is an event of great sorrow and injustice. Death is not truly softened by its circumstances. He is still a thief, our enemy. But for the Christian, there is one who comes to reclaim and restore what is stolen. 

Too Much To Hold
In Adam, we are sold and chained
To sin and death were given
Our bodies made to walk with God
Betray us short of Heaven

More than victims of this crime
But perpetrators too
The sin of Adam in our line
We aptly join his queue

Sin is the sting of death’s attack
The poison in his bite
It paralyzes. Terrorized,
We sink beyond the light

Like Jonah sunk, beneath the earth
A dark and hopeless pit
Into that pit our savior slides
His mission: open it

Death’s jaws, snake-like, that swallow worlds
Cannot contain their maker
Christ is too sweet to see decay
The monster gets no supper

In Christ, we’re made to be like him
Too much for Death to hold
Grasped by him for a moment
But he cannot hold our souls

Defeated flesh will be restored
It will not stay enslaved
Transformed and made eternal
Not abandoned in the grave

Adam sold his kin to death
Creation gave over to sin
New Adam brings the children back
Eve’s seed, crushing death, freedom wins

Prayer: The Morning Psalm
For with you is the well of life, and in your light we see light. — Psalm 36.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Joshua 22 (Listen – 6:16)
Acts 2 (Listen – 6:35

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Readers’ Choice Submissions

It is once again time for us to seek out the voices of our readers and hear from you about posts from the past eleven months that have challenged and comforted you and helped you find new meaning in the scriptures.

Readers’ Choice posts will be republished during the month of August and periodically throughout the Fall.

Follow the link to fill out the form. Feel free to fill out the form multiple times for multiple submissions. Please limit your submissions to posts published this calendar year, between September of 2018 and today.

For any questions about The Park Forum, or to make suggestions of posts via email, contact John Tillman at john@theparkforum.org

Read more about Stealing Death’s Sting
God is glorified through Christ’s sacrifice. Sin is defeated by his death, and death is defeated in his resurrection. Christ conquers sin, stealing death’s sting and the grave’s victory.

Read more about He Stoops to Raise
He sinks, He digs, He slides, Prostrates. Below our sin…Below Hell’s gates
And then he lifts…