Bearing Cursing

Scripture Focus: 2 Samuel 16.6-8, 9, 11-12
6 He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. 7 As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! 8 The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”

9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head.”

11 David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to. 12 It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.”

Reflection: Bearing Cursing
By John Tillman

David fled Jerusalem before Absalom as one mourning, not as a king. Barefoot and weeping he climbed the Mount of Olives. (2 Samuel 15.30) David recognized that it was his sinfulness that was the root of all of this suffering. Perhaps it was this attitude that prepared David for the insults and mistreatment of Shimei.

There are moments in scripture when someone unintentionally prophesies. One is when the High Priest says regarding Jesus, “it is better for you that one man die for the people than that the whole nation perish.” (John 11.50) Another is here along the road from Jerusalem where a relative of Saul hurls sticks and stones, as well as hurtful words at David.

David seems stung more by Shimei’s words than his stones. Shimei called David a murderer or a “man of blood.” Shimei’s statements are at least partly true. The murder of Uriah must have risen in David’s thoughts as he heard Shimei’s insults and his celebration of his circumstances. David apparently recognized in them an echo of Nathan’s prophecy that “the sword will never depart from your house.” (2 Samuel 12.10)

As he rebuked Abishai, who wanted to kill Shimei, David confirmed that, at least in David’s mind, God was the one sending these insults, sticks, stones, and clods of dirt.

We are all going to face some Shimei-like treatment from time to time. Whether we think we deserve it or not, even half-truths that are unfair, insulting, or hurtful can be learned from. David doesn’t engage with Shimei or try to win him over. He recognized that it was natural for someone from Saul’s family to not like him and to say mean things about him. David recognized that God could use what he was experiencing. 

David also did not hold Shimei’s actions against him. Later, when David returns, Shimei is the first to greet him and repents of what he said. David offers him forgiveness and again prevents Abishai from killing him.

Even if, as with Shimei, the insults are exaggerated or unfair, we can trust God with the outcome and not strike back in the same manner or worse. Rather than lashing out when cursed, may we seek consolation in God and humbly endure insults in the name of Jesus.

Divine Hours Prayer: The Request for Presence
Protect me, O God, for I take refuge in you; I have said to the Lord, “You are my Lord, my good above all other.” — Psalm 16.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 16 (Listen – 4:03)
2 Corinthians 9 (Listen -2:26)

Read more about King on the Mountain, King on the Cross
They expected a king to banish the cursed outcasts and sinners. He brought them in and blessed them.

Read more about In the Face of Mockery and Shame
The mockery of the passing crowds was not by accident, but part of the punishment’s design.

Like Father, Like Sons

Scripture Focus: 2 Samuel 13.13-14
13 “Don’t force me! Such a thing should not be done in Israel! Don’t do this wicked thing. 13 What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” 14 But he refused to listen to her, and since he was stronger than she, he raped her.

“He’d grown up just like me…my boy was just like me…” — “Cats in the Cradle, Harry Chapin Carpenter

Reflection: Like Father, Like Sons
By John Tillman

David’s sons turn out to be very much like him. Amnon becomes a carefully plotting rapist. Absalom becomes a murderer, a rebel, and a rapist as well. And that’s just a starter.

Nathan prophesied that David’s sins would “never leave his house.” (2 Samuel 12.10) So as we read of the history of the kings of Judah, we frequently find the sword cutting people down and women being abused.

David’s passing down of abuse and violence to his children is no surprise. Neither is the escalation of violence. We see a pattern of escalating evil laid out in Genesis. Evil grows from the taking of the fruit, to unreasonable anger, to the taking of Abel’s life. Then Cain’s descendant, Lamech, “takes” two wives (with implied violence) and multiplies Cain’s murderous ways. This escalating violence leads eventually to the destruction of the flood.

Sin always sets in motion more sin to follow. Often, the sins of fathers and mothers have lasting effects. Sometimes these can be self-replicating, damaging behaviors that are passed down through generations such as abuse, addictions, and other harmful actions. Sometimes they are consequences, debts, or mental or emotional handicaps that leave the next generation at a disadvantage.

The natural inheritance from David is not pure or holy. However, there is another heritage from David because there is another Son of David. Jesus came to be the son that David could never raise and the king that David could never be. The incarnation is God stepping in to fulfill all the commands and expectations God had for David’s dynasty. Jesus is the king David was supposed to be and fulfills all that David failed to do.

In Jesus, there is a new royal dynasty that inherits his footsteps of righteousness. We join this dynasty as siblings of Jesus, heirs together with him. (Romans 8.17; Galatians 3.29; Ephesians 3.6)

We have within us twin destinies from our twin dynasties. From David, we have lust and violence and power that takes for itself. From Jesus, we have love and service and righteousness, which is power that provides for the weak.

Who will deliver us from this body of death? (Romans 7.24-25) Jesus. We can be redeemed siblings, sons and daughters who are like God our Father as revealed by Jesus. 

May we humbly abdicate the throne of our lives and learn to allow Jesus’ power to flow through us, doing righteousness that we cannot do on our own.

Divine Hours Prayer: The Refrain for the Morning Lessons
Our sins are stronger than we are, but you will blot them out. — Psalm 65.3

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 13 (Listen – 6:39)
2 Corinthians 6 (Listen -2:31)

This Weekend’s Readings
2 Samuel 14 (Listen – 5:57), 2 Corinthians 7 (Listen -2:58)
2 Samuel 15 (Listen – 6:06), 2 Corinthians 8 (Listen -3:25)

Read more about Two Lamechs, One Jesus
Cain’s Lamech multiplies violence. He is proud of being more violent than any other man.

https://theparkforum.org/843-acres/two-lamechs-one-jesus/

Read more about Be Yoked to Christ, Not Politics
May no party or human leader be permitted to yoke us or Christ’s church to their cause.

Ancient #MeToo Story

Scripture Focus: 2 Samuel 11:27
…But the thing David had done displeased the Lord

Reflection: Ancient #MeToo Story
By Erin Newton

Not long ago, my former youth minister was convicted of sexually abusing minors. My friends were victims. He was a spiritual leader, a person in authority. Girls believed he was safe. In reality, he manipulated that trust and abused his power. And for decades, it remained hidden.

Stories of abuse are difficult to read. Some misuse 2 Samuel 11 and place blame on Bathsheba for somehow enticing David to sin. The truth is, this is a story of the gross abuse of power. Although painful, it must be told.  

The story of David’s sin against Bathsheba is one filled with moments of moral failure and compounding sin. David neglected his military duty. Instead, he lusted after the unclothed, married woman he didn’t know. He inquired about her and wielded his authority, sending an invitation that could not be refused. Selfishly embracing sin, David slept with Bathsheba and sent her home. The incriminating results followed: Bathsheba was pregnant with his child. 

David schemed to create reasonable doubt that Uriah could be the father. In contrast to the sinfulness of the king, Uriah upheld his integrity and resisted the lure of comfort and pleasure. When these schemes failed, David organized Uriah’s death and secured the anonymity of his prior sin. Covetousness, adultery, lying, and murder — David, once a man after God’s own heart, was deeply entrenched in sin. 

The text does not indicate why David succumbed to this temptation. Some blame the corruption of power. Maybe it was bad company, spiritual apathy, or the unresolved temptation of lust. We can only conjecture, but it might be beneficial to meditate on how sin can be so easily embraced. No one is immune to sin. Sin is always crouching at the door. 

Recent investigations revealed that churches have been guilty of enabling abusive leaders and attempting to cover up sexual assaults. As with David, authority has been used as a tool to shift blame to the victim, silence any witnesses, or hide the crime in darkness. These schemes to preserve the image of the institution corrupt the witness for Christ. Where do we go from here? 

The next step must be to seek justice. The bold voice of Nathan was needed to bring the king to a place of repentance. Bathsheba deserved an advocate. We listen, we believe, and we speak out. Truth must be revealed in places where sin is hidden. 

Divine Hours Prayer: The Refrain for the Morning Lessons
How sweet are your words to my taste! They are sweeter than honey to my mouth. — Psalm 119.103

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 11 (Listen – 4:25)
2 Corinthians 4 (Listen -3:02)

Read more about Reflection: Have Mercy—Guided Prayer
David sinned against God by bringing harm to those God cared for, who included Bathsheba, Uriah, Joab, and the entire nation.


Read more about From Shameless to Blameless
Did he not take vengeance, commit war crimes, commit adultery by taking multiple wives and concubines in addition to taking (and possibly raping) Bathsheba?

Not So Random Acts of Kindness

Scripture Focus: 2 Samuel 9:8
8 Mephibosheth bowed down and said, “What is your servant, that you should notice a dead dog like me?” 

Reflection: Not So Random Acts of Kindness
By Erin Newton

I enjoy looking at posts tagged #RAOK. Random Acts of Kindness. It has become popular to capture these moments and highlight the goodness of humanity. For most, these actions are seen as going above and beyond what is required in social interactions. As Christians, extreme kindness should be part of our everyday life.

When David settled into his role as the king of Israel, he turned his attention to honoring the friendship he had with Jonathan. The conflict between the house of David and the house of Saul nearly wiped out an entire extended family. David asked to find any living heir of Saul. The sole survivor was Mephibosheth, a son of Jonathan who was now lame because of the conflict.

The disabled community suffered greatly in the ancient world, often expelled as outcasts. Lameness required the disabled person to rely entirely upon fellow citizens. Mephibosheth, the heir of a former king, was one of these minorities. His lineage threatened David’s claim to the throne, but David did not treat him as an enemy. David was focused on creating peace and showing kindness.

Mephibosheth knew his limitations and came to David with humility. David did not have divine power to cure the man’s lameness, but he had the power to bring stability, security, and an inheritance to the son of Jonathan. Eating at the king’s table, Mephibosheth was treated as an equal to David’s sons.

Jesus is a greater king than David, never failing to minister to those in need. He did more than honor the outcast, he cured their disease. He did more than honor his fallen friends, he resurrected them. Jesus brought former enemies to his table as friends. Even today, he grants eternal security, everlasting peace, and an inheritance as a son or daughter of God. 

Our lives should reflect the work and person of Jesus Christ. He was never slow to cross the boundaries of social norms to meet the needs of the outcasts. Even when the worst of his enemies were abusing him, he prayed for their forgiveness. Loving our former enemies should not be conditional. We must do whatever we can to love our neighbors. “Do not withhold good from those to whom it is due, when it is in your power to act.” Proverbs 3:27 


Divine Hours Prayer: The Greeting

Be exalted, O Lord, in your might; we will sing and praise your power. — Psalm 21.14

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 8-9 (Listen – 4:52)
2 Corinthians 2 (Listen -2:13)

Read more about Praying Priestly Blessings — Readers’ Choice
One of the primary purposes of humanity, upheld throughout the entirety of scripture, is being a blessing to others.

Read more about Loving God by Loving Others — Guided Prayer
When we act in God’s name to show love to others, we are also loving God by bringing glory to his name.

Conflict’s Aftermath

Scripture Focus:  2 Samuel 2:26
Abner called out to Joab, “Must the sword devour forever? Don’t you realize that this will end in bitterness? How long before you order your men to stop pursuing their fellow Israelites?”

Reflection: Conflict’s Aftermath
By Erin Newton

Polarized. This word is the constant summary of our life lately. Every area seems to be weighted down in conflict.  When we reflect on the darker parts of our history, we like to think they are moments in time, isolated and spontaneous. There is a failure to see the slow progression of change from good to bad. And the even slower progress back to peace.

If Israel’s monarchy was portrayed on a TV episode, the death of Saul would be followed by a short commercial break and the reign of David would begin triumphantly. David was anointed in Hebron but his reign as the king of Israel was slow and filled with more turmoil. The conflict between Saul and David personally had ended but the ramifications continued. More hate, more blood. The house of David and the house of Saul were eager to carry out vengeance and retribution in the name of the lords they served. David was the rightful king and Saul was no longer a threat. The conflict should have ended.

Often there are rippling effects and continual consequences to mindsets that are hardened through a prolonged conflict. Racial discrimination, political rivalry, gender inequality, denominational intolerances, and the suspicion of public healthcare measures are areas that can fester conflict and hatred deep into a soul. Even when bridges are mended briefly, there are those who will continue to seek the destruction of perceived opponents. This can happen through what we say or what we encourage. It can be through our actions to cause pain or the turning of our eyes from someone in pain.

Still, some conflicts have found no lasting resolution. In these times, believers can look to the moment we shifted our allegiance from this world to Christ. This should alter how we function among those who are constantly at war. When did we forget he is the Prince of Peace? Let us ask God to replace the festering anger in our hearts with love. 

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres. (1 Corinthians 13:4-7)

Divine Hours Prayer: The Refrain for the Morning Lessons
For one day in your courts is better than a thousand in my own room, and to stand at the threshold of the house of my God than to dwell in the tents of the wicked. — Psalm 84.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 2 (Listen – 5:07) 
1 Corinthians 13 (Listen – 2:23)

Read more about Blocking the Way of Wickedness
We don’t always have a choice about working with or living among wicked people, but we can choose how we respond.

Read more about The Best We Can Do
The best we can do—in our strength and wisdom—may not be God’s best for us.