Hark the Herald Angels Sing :: Advent’s Joy

Christmas is a musical outlier—no other modern holiday is set to its own soundtrack. The downside to seasonal music is that nearly everyone has a Christmas song that they can’t stand. Little Drummer Boy, Feliz Navidad, and Santa Baby occur frequently on modern lists of annoying Christmas songs.

For Charles Wesley, the 18th century theologian, the song that bothered him so much that he refused to sing it was Hark the Herald Angels Sing. Now a popular carol, it was originally published by Wesley’s student George Whitefield. Most of the lyrics, however did not belong to Whitefield, they came from the pen of Charles Wesley himself.

When Wesley originally wrote it as a Christmas Day hymn for his church. “Hark! How all the welkin rings, glory to the King of Kings,” he wrote, echoing the angel’s praise in Luke,  “Glory to God in the highest heaven.” Welkin means sky, and while the skies were filled with praise, there is no Biblical record of the angels singing.

Whitefield went further than narrative adaptation, however. And the verses he chose to drop from the hymn demonstrate Wesley’s ability to capture robust theology in verse:

Come, desire of nations, come,
Fix in us thy humble home;
Rise, the woman’s conquering seed,
Bruise in us the serpent’s head.

Now display thy saving power,
Ruin’d nature now restore;
Now in mystic union join
Thine to ours, and ours to thine.

Adam’s likeness, Lord, efface,
Stamp thy image in its place.
Second Adam from above,
Reinstate us in thy love.

Let us thee, though lost, regain,
Thee, the life, the inner man:
O, to all thyself impart,
Form’d in each believing heart.

Ultimately the song has stood the test of time, in part because of both men’s work. Whitefield shaped what we now celebrate as heaven and earth rejoicing at the coming of Christ, but Wesley’s theology still resonates with our longings in Advent as we sing:

Hail the heaven-born Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all he brings,
Risen with healing in his wings.

ListenHark the Herald Angels Sing by Paisley Abby Choir (2:59)

The Request for Presence
Bow your heavens, O Lord, and come down; touch the mountains, and they shall smoke. — Psalm 144.5

– From 
Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Reading
2 Chronicles 13 (Listen – 3:56)
Revelation 3 (Listen – 3:53)

Come, Thou Long Expected Jesus :: Advent’s Joy

“It thrilled him with a vague uncertain horror,” Charles Dickens wrote of Scrooge’s meeting with the Ghost of Christmas Yet to Come.

The Phantom slowly, gravely, silently approached. When it came near him, Scrooge bent down upon his knee; for in the very air through which this Spirit moved it seemed to scatter gloom and mystery. It was shrouded in a deep black garment, which concealed its head, its face, its form, and left nothing of it visible save one outstretched hand.

The future of Christmas came as a warning to Scrooge—change your ways, or this is what will become of you. The miser pleads, “Assure me that I yet may change these shadows you have shown me, by an altered life!” As a tool in Dickens’ narrative, this transition serves Scrooge well. As a motto to live by, it would lead readers to misery.

Our hearts and flesh fail us too regularly for this to work—go try harder is a recipe for disaster. Perhaps it’s best to contrast Dickens vision with the words of another literary giant, John Wesley. The pastor and theologian composed dozens of books, wrote thousands sermons, and published over 6,500 hymns during his lifetime. In one of his most famous hymns he wrote:

Come, Thou long expected Jesus
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.

In this, Wesley captures the fulfillment of the first Advent while directing our attention on the brilliance of the second advent. What a miracle that the long expected Messiah was born into our world! How we long to be released from this brokenness. How we long for rest.

The message to Scrooge never led him beyond himself (which was his problem in the first place). The message of Wesley is for those who have met the end of self. For those who haven’t found true joy in success, those who can’t live past their failures, those who cannot find satisfaction in the messiness of this world; Christ is the “Joy of every longing heart.”

ListenCome, Thou Long Expected Jesus by Christy Nockels (2:59)

The Call to Prayer
Bless the Lord, you angels of his, you mighty ones who do his bidding, and hearken to the voice of his word. — Psalm 103.20

– From 
Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Chronicles 11-12 (Listen – 6:00)
Revelation 2 (Listen – 4:59)

Love’s Journey :: Advent’s Love

Reflection: Love’s Journey :: Advent’s Love
The Park Forum

The town of St. Joseph, 60 miles north of Kansas City, MO, originally served as a starting point for the Oregon Trail. In its heyday, the streets would have been filled with thousands of pioneers provisioning for the final time before “jumping off”—a term used for leaving civilization behind for the nearly half-year journey west.

Almost thirty years after the Civil War, in 1892, Katherine Kennicott Davis was born into a second-generation pioneer family who had settled in the old trailhead town. By the time Davis was born the railroad had expanded and St. Joseph was no longer as influential. Much like the town they lived in, Davis’ family was neither culturally elite or affluent, but even as a child she showed unique talent which would shape her life.

While pioneers risked everything to travel from St. Joseph into the promise and peril of the Wild West, Davis would take her own risks, cutting her own path east. After graduating from Wellesley College in Massachusetts, she braved trans-Atlantic travel to study at the Royal Academy of Music.

Davis returned to the US and, with a world-class education, dedicated herself to teaching children music at various schools across New England. The majority of the more than 600 pieces Davis composed during her lifetime were for the children she taught.

In 1941 Davis penned, “The Carol of the Drum,” which would be popularized as, “Little Drummer Boy” when the Trapp Family Singers picked it up in 1955. Despite her volume of work and level of talent, Davis isn’t widely known for any other song.

The story of the “Little Drummer Boy” embodies part of the beauty of Davis’ story. The song begins with a boy taking a risk to travel and sit with someone great. The boy is aware of—but undeterred by—his simple heritage, offering his musical talent with great diligence. Though many might overlook such a musician, he receives the prize upon which his hope was set: the love of the One whom he has been playing for all along.

ListenLittle Drummer Boy by Dolly Parton (4:36)

The Morning Psalm
Therefore my heart dances for joy, and in my song will I praise him. — Psalm 28.7

– From 
Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Chronicles 8 (Listen – 3:02)
3 John (Listen – 1:51)

This Weekend’s Readings
2 Chronicles 9 (Listen – 5:07) Jude (Listen – 4:12)
2 Chronicles 10 (Listen – 3:01) Revelation 1 (Listen – 3:43)

All Things New :: Advent’s Love

Reflection: All Things New :: Advent’s Love
The Park Forum

“Experiential purchases (money spent on doing) tend to provide more enduring happiness than material purchases (money spent on having),” observes Cornell University phycologist Thomas Gilovich. Research over the past decade has converted this reality from hypothesis to near-universal belief.

It is no coincidence that Google searches for spiritual experiences, while remaining exclusively a U.S. search term, have maintained a steady clip over the same decade. This, of course, isn’t a bad trend—God’s love is irresistibly wonderful.

In his book God’s Love, David Powlison explores the glory:

God’s love actively does you good. His love is full of blood, sweat, tears, and cries. He suffered for you. He fights for you, defending the afflicted. He fights with you, pursuing you in powerful tenderness.

The experience of God’s love draws us into relationship with him. This is where we have to fight our cultural instincts. Experiential purchases are transactional—we pay to receive a benefit which outlasts material purchases. If all we want is an experience with God we’ll miss the depth of his relationship with us.

Advent draws our hearts away from a commodified experience with Christ. Timothy Keller gets at the heart of the season when he says, “The religious person finds God useful, but the Christian finds God beautiful.”

How are we to rest in the beauty of God’s love? Advent reminds us it’s by setting the tune of our heart toward God’s return. Dr. Gilovich’s research came to the conclusion that, “Waiting for experiences tends to be more positive than waiting for possessions.” No wonder the language of Heaven, which lacks details of material inheritance, is dominated by our relationship and proximity to the Father.

Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. — Revelation 21.3-4

Listen: The First Noel by Lady Antebellum (3:23)

The Call to Prayer
Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9

– From 
Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Chronicles 7 (Listen – 4:07)
2 John (Listen – 1:50)

Quieted with Love :: Advent’s Love

Reflection: Quieted with Love :: Advent’s Love
The Park Forum

“We, today, have a language to celebrate waywardness,” observes contemporary artist Makoto Fujimura, “but we do not have a cultural language to bring people back home.” This reality makes the prophetic words of Zephaniah stand out:

The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you with his love; he will exult over you with loud singing.

The Hebrew language, despite having extraordinarily fewer words than modern languages like English, dedicates multiple words to describing the idea and experience of love. The word the authors, poets and artists of the Hebrew Bible frequently use for God’s love is hesed, meaning God’s covenant, unfailing love.

Another word for love, often used to describe different types of love in human relationships, is ahab.

Jacob’s ahab for Rachel gives him the dedication to work 14 years for a chance at her hand in marriage. It’s ahab as a passionate, unrelenting love.

Jonathan’s ahab for his friend David leads him to remove his royal robe and place it over David’s shoulders—a symbol that David was now a rightful heir to the throne, as well as everything that belonged to Jonathan, the son of the king. It’s ahab as selfless, sacrificial love.

Zephaniah says God pursues his people in ahab.

God’s love for us is passionate and unrelenting—he pursued us even to death on a cross.

Through resurrection Christ has clothed us with the garments of salvation; he has covered us with the robe of righteousness. We are rightful heirs to the Kingdom of God, as well as everything that belongs to Jesus, the Son of the King.

Advent, as a season of reflection, tunes our hearts to depths of God’s love for us. As a season of anticipation, Advent focuses our hope to the day Christ will restore our disquieted souls, heal our deepest wounds, and rejoice over us as his beloved children.

Listen: God Rest Ye Merry Gentlemen by Ella Fitzgerald (1:27)

The Small Verse
Keep me, Lord as the apple of your eye and carry me under the shadow of your wings. — Psalm 17.8

– From 
Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
2 Chronicles 6.12-42 (Listen – 7:17)
1 John 5 (Listen – 3:00)