Mistakes for Good?

Scripture Focus: Genesis 48:17-19
17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.”

Reflection: Mistakes for Good?
By Erin Newton

God can take something meant for evil and make it work for good. But what about mistakes? Can God take a human mistake and use it for good?

As Jacob lays on his deathbed, Joseph brings his two sons to see their dying grandfather. Jacob blesses the boys with promises given to his own sons. But the grandsons are blessed out of order! Ephraim, the younger, is given the elevated blessing, a firstborn’s portion. Manasseh, the oldest, is blessed as a second-born.

Jacob is blind, and Joseph assumes his crossed arms were an accident. Jacob continues by granting Ephraim the greater blessing.

Joseph only sees a mistake being made. (He even tries to jump in to correct his father.) He bases his assumptions on how things ought to be. He has done everything right, reconciled with his brothers, and visited his ailing father. This should be a straightforward situation; nothing can go wrong.

Like the story of Joseph’s enslavement and deportation to Egypt, God worked through situations that looked hopeless or bound for misery. We are accustomed to looking at tragedies and preaching to our hearts that God can work something good out of them. But what about things that look haphazard? What about the events that look like someone messed up? 

The text never really indicates if God divinely inspired Jacob to switch the blessing order or if a mistake was made that Jacob accepted. The blessing was done, and the results could not be changed.

How many times do we look at a situation and assume that someone has made a mistake? If it’s a small thing, we don’t give it a second thought. But what about the big mistakes—the doctor who missed a diagnosis, the airline that lost your luggage, the distracted driver that hit your car, or the cashier who overcharged you?

When these things happen, we fault the person for making a mistake. We think, “If only they had done it right, I wouldn’t be suffering right now!” We cling to an “if-only” faith.

Jesus was blamed for an “if-only” scenario. “If only you had been here, Lazarus would not have died” (John 11.32).

It is easier to blame someone for making a mistake rather than trusting God to work among errors. God works through perceived irregularities. Think of the “if-only” times in your life. Hear God say, “I know, son, I know.” 

Divine Hours Prayer: The Refrain for the Morning Lesson
The same stone that the builders rejected has become the chief cornerstone. — Psalm 118.22

Today’s Readings
Genesis 48 (Listen 3:43
Matthew 9 (Listen 4:56)

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Amazing Jesus

Scripture Focus: Matthew 8.16-17
16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. 17 This was to fulfill what was spoken through the prophet Isaiah: 

“He took up our infirmities and bore our diseases.”

Reflection: Amazing Jesus
By John Tillman

Matthew closes this section saying that the healings prove something about Jesus.

The central feature of this section of healings is the exemplary faith of the centurion. The centurion who previously would send the servant out on his behalf went out on behalf of his servant. Jesus is amazed. He says the centurion has greater faith than anyone in Israel. Pause for a moment and think about the people to whom Jesus compares the centurion…

No one Jesus has found in Israel has shown greater faith than the centurion? Not Mary, Jesus’ mother? Not the twelve disciples? Not John the Baptist? Not the devout leper in the previous scene who said, “Lord, if you are willing, you can make me clean”? None of them had greater faith than the centurion? Apparently. So, does it take “amazing” faith to be healed?

The other time in scripture where Jesus is “amazed” is visiting his hometown, where he would receive no honor and find no faith—yet he still healed. (Matthew 13.58; Mark 6.5-6) Faith is not a currency we purchase miracles with. If it was, how could those bankrupt of faith be healed? Jesus’ healings are connected to his identity and his mission, not our faith. 

Jesus’ healings validate his authority to teach and to forgive sins. (Matthew 9.6) But Jesus’ healings are more than a flex against the religious establishment. They tell us who Jesus is. Matthew records them to prove that Jesus is the one Isaiah prophesied. Jesus took weaknesses and sickness on himself to prove that he was the one who could take upon himself the sickness of death.

Healing is an emotional topic because it touches people we know. I have known people healed through medical science and people whose healing was inexplicable to medical science. I’ve also known people who prayed fervently for healing, yet died.

When someone dies, it sounds like an insensitive cop-out to say ultimate healing will come at the resurrection. I wouldn’t recommend it as a counseling strategy. However, we must remember that resurrection is the only form of healing that is not temporary. Every person you read about being healed in the Bible, died eventually. Every one of them will be ultimately healed at the resurrection.

Even today, healings tell the amazing story that Jesus’ resurrection is real and those who aren’t healed now await the full resurrection-healing that he promises.

Divine Hours Prayer: The Request for Presence
Satisfy us by your loving-kindness in the morning; so shall we rejoice and be glad all the days of our life. — Psalm 90.14

Today’s Readings
Genesis 47 (Listen 5:03
Matthew 8 (Listen 4:09)

Read more about Pain and Healing
Hosea shows how far God is willing to go to heal and restore. God is committed to our healing and restoration. Call on him.

Read more about The Miracle of Faith
Jesus’ greatest miracles were not stopping diseases…but…helping the faithless to believe, the cynical to trust, the hardened to love

Be Amazed

Scripture Focus: Matthew 7.28-29
28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law. 

Reflection: Be Amazed
By John Tillman

Matthew and Luke (Luke 6.12-49), draw on imagery from Moses at Sinai when recording the Sermon on the Mount. Out in the wilderness, a leader goes up a mountain. A small group goes with him. Crowds follow below. From the mountain come moral teachings that define a new way to live for a new community.

The crowds following Jesus were a mix of society. Among them would be religious authorities and experts, average Jewish citizens, Roman officials, pagans, Greeks, and of course outcasts from all walks of life. Those who find beauty in Jesus’ words today are similarly diverse. Passages and principles from Matthew 5-7 are well-known and admired. Even those who reject religion, recognize that these teachings describe a beautiful way to live. Even today, the crowds are amazed at Jesus’ teaching.

Jesus’ teaching is a guide, an invitation, to live life in a way that is life-giving. These teachings are tied to Jesus’ authority and to the Law. Jesus often said, “You have heard it said…but I say to you…” Jesus wasn’t canceling or replacing the Law. He was correcting bad interpretations. (Matthew 5.21-22, 27-28, 31-32, 33-34, 38-39, 43-44)

The Law, as it had been taught for centuries, had cracks and corruptions. The poor, outsiders, and widows slipped through these cracks. Many provisions in the law meant to support them were given legal loopholes allowing religious exemptions to true righteousness. (Mark 7.10-13) This is just one example of the blindness and corruption of the religious leaders of the time.

We can’t disconnect Jesus from his divinity when considering his challenging words. If his divine claims are false, all his teachings are only the ideas of a madman. If Jesus is God, as we believe, then he is the ultimate fulfillment of the Law and the ultimate authority in our lives. What corruption do we need Jesus to confront today? What cracks need to be filled in? What sins do we need to escape? 

The Sermon on the Mount isn’t just fluffy ideas about being nice to one another. It describes a kind of exodus. The power structures and selfish principles of the world are overturned one by one and, for those willing, an escape from brutality and greed opens up. His teaching excited the outcasts and frustrated or shocked those in power. It still does today.

Climb the mountain. Join the crowd. Be amazed at Jesus’ teachings. Let them shock, offend, and correct you.

Divine Hours Prayer: A Reading
He went back again to the far side of the Jordan to the district where John had been baptizing at first and he stayed there. Many people who came to him said, “John gave no signs, but all he said about this man was true”; and many of them believed in him. — John 10.40-42

Today’s Readings
Genesis 46 (Listen 4:47
Matthew 7 (Listen 3:31)

Read more about Killing With our Hearts
Some of the most popular sayings of Jesus are here in Matthew’s fifth chapter. So are many of the most ignored sayings of Jesus.

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Following and Fishing

Scripture Focus: Matthew 4.18-21
18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him. 

21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him. 

Acts 4.13
13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.

Reflection: Following and Fishing
By John Tillman

It’s interesting that Matthew emphasizes that at least one-third of the 12 were fishermen. Jesus’ closest disciples, the three, were all fishermen.

We aren’t told the occupations of most of the disciples, but we know they were politically and economically diverse. Among them were those very close to the High Priest (John 18.15-16), those close to Herod (Luke 8.3), those advocating rebellion against Rome (Matthew 10.4), and those working for Rome (Matthew 9.9-11). Matthew had been a Roman tax collector. He was hated because of his collaboration with the occupiers and for having a lavish lifestyle and sinful friends.

Perhaps Matthew highlighted the fishermen because he recognized that they would be more sympathetic to his Jewish audience. Eventually, these simple tradesmen would stand before the most learned council of religious experts and stump them with their understanding of scripture and of God. The council would note that although they were “ordinary” they “had been with Jesus.” (Acts 4.13) By simply being with Jesus, they had “seen the Father” (John 14.9) more clearly than many on the council. How did that happen?

When they started, the disciples may only have understood how to fish or how to collect taxes for an empire. But they learned how to fish for people and how to distribute the blessings of the Kingdom of Heaven.

In the Evangelical Commentary on the Bible, Knox Chamblin points out a two-stage process of being a disciple. The Greek word translated disciple is mathētēs, which means one who learns. However, Chamblin says, “A disciple is not first a learner, but a follower. Jesus calls first for a commitment to his person, which in turn entails obedience to his teaching.”

You don’t have to know everything before following Jesus. You just have to be willing to follow him. The disciples were often confused, often wrong, often frightened, and often in danger. But the longer they were with Jesus, the more fearless, the more reliable, and the more knowledgable they became.

You may be, like the disciples, confused or fearful and you may not have a perfectly formed theology. Follow him. In doing so, you will be formed by him. He will show you what God is like. (Colossians 1.15) He’ll teach you to fish.

The disciples left their tax collecting booths and fishing nets to follow Jesus. What will you leave in order to spend time with Jesus in scripture and prayer?

Whatever it is, it will be worth it.

Divine Hours Prayer: The Call to Prayer
Proclaim the greatness of the Lord our God and worship him upon his holy hill; for the Lord our God is the Holy One. — Psalm 99.9

Today’s Readings
Genesis 43 (Listen 5:02
Matthew 4 (Listen 3:09)

This Weekend’s Readings
Genesis 44 (Listen 4:38Matthew 5 (Listen 6:03)
Genesis 45 (Listen 4:10Matthew 6 (Listen 4:35)

Read more about Who Needs Anger?
“Why are you angry?” is a great question I need to remind myself of often, especially in this particular season where there is so much anger being spewed…

Read more about A Restoring Sabbath
Think and pray about ways in which you can abstain from technology’s addictive elements, while still using its powerful tools to spur your spiritual growth.

Through Mirrors Dimly

Scripture Focus: Genesis 42.8
8 Although Joseph recognized his brothers, they did not recognize him.

Reflection: Through Mirrors Dimly
By Erin Newton

This chapter opens with the next saga in Joseph’s life, the reunion with his brothers. It is a long story with many twists and turns. If Joseph’s life were a movie, the tagline would be: “What you meant for evil, God has meant for good” (Genesis 50.20).

Joseph was abused by his brothers. They tried to kill him but settled for having him sold into slavery. He was wrongfully accused and imprisoned. Joseph, however, rose to a place of authority in Egypt and his brothers, unknowingly, came to him to seek mercy.

Joseph was a blessing in disguise. He wasn’t in a real disguise; his brothers simply didn’t recognize him. Now grown older, they had graying hair and aged faces. Despite their long separation, Joseph could recognize his brothers. So, it is more likely that God prevented the brothers from recognizing him.

Here is something good, life-giving in fact, but they are blind to it. The brothers cling to hope that the man before them will be merciful. Their vision is muddled, like seeing through a mirror dimly.

What makes this story intriguing is the vantage point we have as readers. We know who the man is, we know it is their brother. If we’ve read this story before, we know it ends with joy.

But we never have that vantage point in our own lives. We are blind to how God will make all things work together for our good. We only feel the pain of our suffering, the sting of desperation. Like the brothers, we are taking steps in faith and worrying about every new crisis.

God was still working in Joseph’s story and the big reveal took much longer than we’d hope in this chapter. (We are a bit prone to demanding instant gratification, in stories and in our lives.)

We see through a mirror dimly, partial vision of God’s greater plan.

When the shadows tempt us to despair, let us pray:
Lord, you see us in the darkest of places where everything seems impossible. We need a way out, but every door is shut. Let us cling to the truth that you sent Joseph to store grain for his brothers, seven years before they ever knew they needed it. Our lives are as precious as those. Let us step in faith knowing you have stored up provision before we knew to call on you.

Divine Hours Prayer: The Morning Psalm
Those who trust in the Lord are like Mount Zion, which cannot be moved, but stands fast forever.
The hills stand about Jerusalem; so does the Lord stand round about his people, from this time forth forevermore.
The scepter of the wicked shall not hold sway over the land allotted to the just, so that they just shall not put their hands to evil. — Psalm 125.1-3

Today’s Readings
Genesis 42 (Listen 5:08
Matthew 3 (Listen 2:17)

Read more about Vengeance, Arrogance, and Partiality
May we find in Jesus forgiveness to replace our vengeance, humility to replace our arrogance, and justice to replace our partiality.

Read more about Treasure in Our Sacks
We underestimate God’s generosity. Like Joseph, Jesus doesn’t accept our payments, he suffered and made our payment in full.