Psalm 88.1-2
Lord, you are the God who saves me;
day and night I cry out to you.
May my prayer come before you;
turn your ear to my cry.

Reflection: Meditation in Spiritual Rhythm :: Throwback Thursday
By John Tillman

As Thomas Merton poetically wrote about humanity, “He is the saddest animal. He drives a big red car called anxiety.”

Meditation is a breathing apparatus to help us survive in a poisonous atmosphere polluted by anxiety and fear.

Meditation is not new age, but old. However, in the modern age, it has often been forgotten on the shelf as many Christians and Christian leaders followed our culture into frenetic clamor instead of leading our culture from a place of peace and rest.

Today we look back a few hundred years or so, to a collection of thoughts on meditation that were not considered radical or strange in their time, but simply a prudent, practical, and effective Christian discipline.

George Müller (1805-1898)
Now what is food for the inner man? Not prayer, but the Word of God; and here again, not the simple reading of the Word of God, so that it only passes through our minds, just as water passes through a pipe, but considering what we read, pondering over it and applying it to our hearts.

This exercise of the soul can be most effectively performed after the inner man has been nourished by meditation on the Word of God, where we find our Father speaking to us, to encourage us, to comfort us, to instruct us, to humble us, to reprove us. We may therefore profitably meditate with God’s blessing though we are ever so weak spiritually; nay, the weaker we are the more we need meditation for the strengthening of our inner man.

Richard Baxter (1615-1691)
Nor should we imagine it will be as well to take up with prayer alone, and lay aside meditation; for they are distinct duties, and must both of them be performed. We need the one as well as the other, and therefore we shall wrong ourselves by neglecting either. Besides, the mixture of them, like music, will be more engaging; as the one serves to put life into the other. And our speaking to ourselves in meditation, should go before our speaking to God in prayer.

William Bridge (1600-1670)
Begin with reading or hearing. Go on with meditation; end in prayer…Reading without meditation is unfruitful; meditation without reading is hurtful; to meditate and to read without prayer upon both, is without blessing.

From these writings and ones like them, we draw a pattern, a spiritual rhythm, that we want to promote for all our readers: Read, reflect, pray…repeat.

Prayer: The Refrain for the Morning Lessons
Blessed are they which do hunger and thirst after righteousness: for they shall be filled. — Matthew 5.6

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 37 (Listen – 5:07)
Psalm 87-88 (Listen – 2:45)

Additional Reading
Read More about A Discipline for the Anxious
A recent Harvard study found that church attendance paired with spiritual disciplines such as meditation and prayer have a beneficial effect on mental health.

Read More about The Practice of Meditation :: Running
Meditative prayer is exercise to expand your spiritual lung capacity, allowing you to breathe in God’s spirit more naturally at any time—including during a crisis.

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Ezekiel 36.26-27
I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.

Reflection: The Radical Procedure of the Gospel
By John Tillman

It’s lovely to think of God giving us a new heart and putting a new Spirit within us. But it is terrifying to admit to the diagnoses that would lead to such a radical procedure.

Our familiarity with miraculous examples of modern medicine have muddied this concept for us. Ezekiel wasn’t thinking of a sterile operating room where doctors replace a ten pound chunk of muscle. As radical as cracking open someone’s chest is, Ezekiel’s concept of God replacing our heart is more extreme.

The biblical language isn’t referring to the heart in either the medical or emotional sense. When the Bible talks about the heart it is referring to our complete “inner being,” not any one organ or one part. It refers to our central, inner self. It is our spirit, mind, and emotions.

In the Bible, the heart, whether of a country or one person, is that which is central and vital, without which, meaning and purpose are lost. This is the heart that Ezekiel says is irreparable and dead and must be replaced.

A spiritually relevant question to ask would be, “How did it get that way?”

Israel’s heart was hardened by their determined pursuit of idols of wealth and power at the expense of the poor and the unfortunate. God repeatedly says through Ezekiel that they have caused “bloodshed” in the land. Ezekiel is clear that this means enriching themselves by directly and indirectly causing the deaths of the voiceless, the weak, and the powerless.

Repeated uncaring actions. Repeated justifications of wrongdoing. Repeatedly using legalism to escape our responsibility to others. Repeatedly taking advantage and accepting the benefits of advantages given to us.

This repeated friction as we strain against God’s promptings creates calluses, roughening hearts intended to be tender. These heart-hardening steps tread the path to exile. These are the actions of those whose idols are leading them to be insensitive to God’s voice, to be unmoved by God’s spirit.

After the shockingly violent and bloody experience Jesus undertook to make this transplant possible he quietly comes to his disciples to begin the procedure. There in the upper room, he intimately prays a simple prayer that would not be answered for nearly fifty days: “he breathed on them and said, ‘Receive the Holy Spirit.’”

May this prayer of Christ be made real in our lives.
May our hearts be made sensitive enough to feel his breath, hear his voice, and move as he directs.

Prayer: The Morning Psalm
…For you have rescued my soul from death and my feet from stumbling, that I may walk before God in the light of the living. — Psalm 56.12

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 36 (Listen – 6:40)
Psalm 86 (Listen – 1:39)

Additional Reading
Read More about Killing With our Hearts
Christ’s words about how murder begins with inner violence, adultery begins with inner lust, and divorce is not only adultery, but a victimization of the vulnerable party are as shockingly harsh to modern ears as they would have been to the original audience.

Read More about A Cautionary Tale of Unbelief :: Readers’ Choice
Moses brought God’s salvation to the ancient Israelites, but their hearts of unbelief charted a course of disobedient action. Let the warning of the Holy Spirit be heard by those who are followers of Christ, do not harden your hearts towards God.

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Psalm 85.10
Love and faithfulness meet together;
righteousness and peace kiss each other.

Reflection: The Kiss of Righteousness and Peace :: Guided Prayer
By John Tillman

The poets of scripture were grounded, living in a harsh world, and never shied away from bringing their anxieties and fears before God.

They were no strangers to sinful leaders, sexual scandals, or the horrendous consequences paid by the people of the land for the poor leadership of kings and high officials. As our reading yesterday emphasized, the sheep always suffer for the sins of the shepherds.

God will condemn and judge these incompetent shepherds who do not care for the sheep, but yesterday’s passage was also clear that the sheep are not innocent and too often turn on each other.

Today, we continue, in the face of anxiety, with a meditative prayer based on Psalm 85.

When love and faithfulness meet, righteousness and peace kiss each other. But before that happens in today’s psalm, there is confession and justice, mercy and redemption.

The Kiss of Righteousness and Peace
We cannot reach the kiss of righteousness and peace without passing through wrath and anger via forgiveness.

You, Lord, forgave the iniquity of your people
and covered all their sins.
You set aside all your wrath
and turned from your fierce anger.

We waste no energy on denial. We will not rise in anger when accused.
On our knees in humility, we thank you for your forgiveness.

Restore us again, God our Savior,
and put away your displeasure toward us.
Will you be angry with us forever?
Will you prolong your anger through all generations?

Every generation blames others.
The old blame the young.
The young blame the old.
And young and old, turn together,
to blame those long dead and those not yet born.

By your watch, Lord, generations are meaningless.
A ticking of the second hand of God.
We will deny no longer the sins of the past.
We will decry no longer the sins of the future.
They are all ours. The blame is on us.
We confess now that there is no “other” generation to blame.

Will you not revive us again,
that your people may rejoice in you?
Show us your unfailing love, Lord,
and grant us your salvation.

We are like Lazarus, lain dead in the grave.
You let him die in his sickness,
So that he could be raised.
Raise us, Lord. Bring us back to life.

Love and faithfulness meet together;
righteousness and peace kiss each other.
Righteousness goes before him
and prepares the way for his steps.

May we meet with you and you with us.
May our steps follow in your righteousness.
May we bring your kiss of peace to our world.

Prayer: The Morning Psalm
…The Lord shall give strength to his people; the Lord shall give his people the blessing of peace.. — Psalm 29.11

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 35 (Listen – 2:21)
Psalm 85 (Listen – 1:25)

Additional Reading
Read More about In Praise of Christ’s Righteousness
We cannot save ourselves. Praise God. God specifically tells Ezekiel that not even the greatest, most righteous men he might trust in would be able to save the nation.

Read More about Battered with Love :: Worldwide Prayer
Oh Lord…You battered me with love, you assaulted me with mercy,
You pierced me through with compassion
and turned my sorrows into peace.

Support our Work
Each month over 22,000 Park Forum email devotionals are read around the world. Support our readers with a monthly or a one time donation.

From John:
Last week we explored meditation and its ability to help us navigate our anxiety-causing world. One of the chief drivers of anxiety today is the increasing divisiveness and volatility of political life. Politicians profit from anxiety. It is why we need more than ever before to be people who abide in God’s peace and rest in him, not in political prize-fighters, promises, or parties. They are selfish and unworthy shepherds, and God will deal with them.

From today’s reading: “Son of man, prophesy against the shepherds of Israel; prophesy and say to them: ‘This is what the Sovereign Lord says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock? — Ezekiel 34.2

Suggested by reader, Heidi, from Virginia
When I read this post, I knew that I needed to forward it to someone I know who has grown disillusioned with the American church because of its prioritization of politics over biblical truth. I appreciate that The Park Forum consistently speaks truth to current events/these times. May we all be convicted of any and all things/people/ideas that have taken precedence in our lives over Christ.

Originally posted June 5, 2018 with readings from Isaiah 37 and Revelation 7.

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice:
“Salvation belongs to our God,
who sits on the throne,
and to the Lamb.” — Revelation 7.9-10

Reflection: The Seductive Idolatry of Politics :: Readers’ Choice
By John Tillman

Politics is the idol we bring with us to church just as the Israelites worshiped Baal alongside Jehovah. Israel continued this practice until eventually, altars to Baal were set up in God’s temple supplanting true worship.

Politics is the most powerful new religion of this millennium. It continually plays on the kind of imagery we see in Revelation. But outside of Christ there will never be a day when every nation, tribe, people, and language are united. Politics promises this unity and diversity but instead gains its power from fear and division.

This religion of politics poses a greater threat to the gospel than any other religion. Politics provides everything that the darkest parts of humanity’s sinful nature want from a religion.

The State is a flawed deity that is unpredictably beneficent or wrathful. Pagan societies prefer their gods to be flawed.

Politicians and the media (which serves them) provide an ecclesiastically complex structure of priests and prophets. Schisms, conspiracies, and scandals aren’t bugs in the system; they are features.

Worshipers make ordinances of their favorite political shows, podcasts, and news sites. They attend these programs with far more regularity and commitment than they do church worship services.

They make sacrifices of time and money and perform public shows of support. They promulgate their ideology and police their relationships, disassociating with any who would blaspheme their viewpoints.

Unfriending the blasphemers is viewed as a holy, cleansing action that makes the worshiper a more pure follower and condemns the one unfriended.

The deification of country and the sanctification of political parties as a nation’s priesthood, is perhaps the most dangerous idolatry the church has ever faced. It is a serious error to conflate the identity of God’s heavenly kingdom with any earthly government. It is so easy for earnest believers to fall into this trap.

This doesn’t mean it’s un-Christian to be “political.” Quite the opposite. But we must make sure we are pursuing actions that please Christ rather than pleasing human political kingdoms.

We serve the same kingdom Christ testified to before Pilate put him to death and the kingdom Stephen saw before being stoned by the Sanhedrin.

The Lamb on the Throne is unconcerned with political expediency. When forced to choose between country, or party, and Christ, we must choose Christ.

Prayer: The Request for Presence
Be seated on your lofty throne, O Most High; O Lord, judge the nations. — Psalm 7.8

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 34 (Listen – 5:11)
Psalm 83-84 (Listen – 3:10)

Additional Reading
Read More about God’s Kingdom Versus God’s Reign
As Christians today, we are often tempted, as the Israelites were, to put faith in shaping society through the exertion of governmental power.

Read More about Politically Ambiguous Religion
Faith devoted to the way of Christ is rarely politically expedient.

Support our Work
Each month over 22,000 Park Forum email devotionals are read around the world. Support our readers with a monthly or a one time donation.

From John:
We have, this week, dipped our toes in the waters of Christian meditative prayer. This is only, however, one branch of the discipline of prayer. So we take the opportunity to look back at this Readers’ Choice post on learning to pray.

Prayer, like cultivation, is not natural. God created a wild, natural world. But he cultivated a park, a garden, for his relationship with us. May we work to cultivate a varied garden of prayer in which to walk with God daily.

Suggested by reader, Suzanne Coupe
I’m not naturally a “prayer warrior” and this devo brought to mind that there are many things I do that aren’t comfortable or pleasant within my earthly relationships, but I do them because I care about that person. My time in prayer with the LORD is an expression of how important He is to me, and sometimes that means putting aside what I want to do in order to do what He wants me to do…what will be best for the strength of our relationship and the glory of Jesus.

Posted February 21, 2018 with readings from Job 21 and 1 Corinthians 8.

Is my complaint directed to a human being? Why should I not be impatient? — Job 21.4

Reflection: Learning to Pray :: Readers’ Choice
The Park Forum

“This is a dangerous error,” warns Dietrich Bonhoeffer, “to imagine that it is natural for the heart to pray.” The great theologian, who lost his life in a Nazi concentration camp in 1945, was no stranger to unanswered prayer. He wrote:

It can become a great torment to want to speak with God and not to be able to do it—having to be speechless before God, sensing that every cry remains enclosed within one’s own self, that heart and mouth speak a perverse language which God does not want to hear.

This may have contributed to the reason Bonhoeffer did not believe it was possible to pray without the power of God:

We confuse wishing, hoping, sighing, lamenting, rejoicing—all of which the heart can certainly do on its own—with praying. But in doing so we confuse earth and heaven, human beings and God. Praying certainly does not mean simply pouring out one’s heart. It means, rather, finding the way to and speaking with God, whether the heart is full or empty. No one can do that on one’s own. For that one needs Jesus Christ.

Not wanting “needs Jesus Christ” to devolve into mere platitude, Bonhoeffer explains how to pray the words of God—Scripture—through the power of God—Spirit:

Jesus Christ has brought before God every need, every joy, every thanksgiving, and every hope of humankind. In Jesus’ mouth the human word becomes God’s Word. When we pray along with the prayer of Christ, God’s Word becomes again a human word.

If we want to read and to pray the prayers of the Bible, and especially the Psalms, we must not, therefore, first ask what they have to do with us, but what they have to do with Jesus Christ. We must ask how we can understand the Psalms as God’s Word, and only then can we pray them with Jesus Christ. Thus it does not matter whether the Psalms express exactly what we feel in our heart at the moment we pray.

Perhaps it is precisely the case that we must pray against our own heart in order to pray rightly. It is not just that for which we ourselves want to pray that is important, but that for which God wants us to pray. If we were dependent on ourselves alone, we would probably often pray only the fourth petition of the Lord’s Prayer. But God wants it otherwise. Not the poverty of our heart, but the richness of God’s word, ought to determine our prayer.

Prayer: The Call to Prayer
Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2

– Prayer from The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Prayers from The Divine Hours available online and in print.

Today’s Readings
Ezekiel 31 (Listen – 3:31)
Psalm 79 (Listen – 1:50)

This Weekend’s Readings
Ezekiel 32 (Listen – 5:30) Psalm 80 (Listen – 1:58)
Ezekiel 33 (Listen – 6:03) Psalm 81-82 (Listen – 2:36)

Additional Reading
Read More about Persistence in Prayer
When Paul says, “I’ll pray for you,” he actually follows through. May we share that same sense of commitment the next time we utter those simple words, “I’ll pray for you.”

Read More about Uniqueness of Prayer
Our prayer is unique. But this does not mean that it can be merely whimsical, without definite patterns and commitment.

Support our Work
Each month over 22,000 Park Forum email devotionals are read around the world. Support our readers with a monthly or a one time donation.