Vengeance, Arrogance, and Partiality — Readers’ Choice

  • August 13, 2021
  • /
  • John Tillman

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, February 4th, 2021, based on readings from Genesis 37 and Mark 7.
It was selected by reader, Brian 
“Thanks for this reflection. My desire for vengeance ruled my life until I was in my late-20’s.
I kept a mental note of each person who hurt me and dreamt about what I would do as payback.  Finally God pulled the desire for vengeance out of me. It took years of counseling, prayer, and patience from all who loved me. Whew. I am exhausted writing this.  Thanks again. Thanks be to God for unyielding and unending mercy.”

Scripture Focus: Genesis 37.34-35
34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him. 

Mark 7.20-23
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Reflection: Vengeance, Arrogance, and Partiality — Readers’ Choice
By John Tillman

There are disagreements among biblical interpreters about Joseph and how he related to his brothers. 

Some see Joseph as innocent. They argue Joseph did nothing wrong. His brothers are simply vengeful and jealous. This view’s popularity comes partly from seeing Joseph as a “type” of Christ in the Old Testament. (Where Moses shows us the conquering Christ, Joseph shows us the suffering servant.) Joseph, however, is no more sinless than Moses or anyone else. This view seems unrealistically idealistic.

Some see Joseph as a spoiled, arrogant braggart. They argue that, although Joseph was a victim, he provoked his brothers to anger and jealousy. This view is more realistic but problematic for blaming the victim.

Some blame Israel’s parenting and favoritism. They argue that Israel’s partiality humiliated his older sons and spoiled his younger. This view only shifts the blame to prior generations, absolving the descendants.

Seeing any biblical character, other than Jesus, as blameless is a bad idea. Rather than one person or group, all involved in this dysfunctional drama are blameworthy in different ways. 
Malefactors are responsible for their actions, regardless of provocation or incitement. Joseph’s brothers have no excuse even if he had been the worst braggart and spoiled brat that ever existed. 

Joseph is also not innocent. The scripture gives us an important clue about this when even Israel rebukes Joseph after being disturbed when Joseph shared his dreams. Joseph’s words and manner of sharing his dreams must have been far out of line for his doting father to take him down a peg about it. 

Finally, Israel reaps the consequences of his partiality when he mourns Joseph. It is the fruit of the seeds of division that he planted and he must sip its sour wine for years.

Were the brothers vengeful and jealous? Yes, and so are we.

Was Joseph prideful and insensitive to the effect of his privileges? Yes, and so are we.
Was Israel blind to his partiality and the harm it was causing? Yes, and so are we.
The actions of everyone involved grew from their inner sinfulness. What comes out of a person is what defiles them, not what happens to them. What we do and say is an overflow of our hearts.

May our hearts find hope and be changed by our suffering servant Jesus.
May we find in Jesus forgiveness to replace our vengeance, humility to replace our arrogance, and justice to replace our partiality.

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 3 (Listen – 3:03)
Romans 3 (Listen – 4:30)

This Weekend’s Readings
1 Samuel 4 (Listen – 3:56), Romans 4 (Listen – 4:08)
1 Samuel 5-6 (Listen – 6:03), Romans 5 (Listen – 3:53)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

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Read more about Humbling Nebuchadnezzar
Humility will save you and your nation. Pride will destroy you and your nation.

Humbling Nebuchadnezzar

After the Whirlwind — Readers’ Choice

  • August 12, 2021
  • /
  • John Tillman

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, November 2nd, 2020, based on readings from Hosea 8 and Psalm 125.
It was selected by reader, Diane from Corinth, TX
“My prayer has been for all to remember that, no matter who is in the White House, God is on His throne and Christ is still King. Our rights and freedoms do not come from the government, but from the Lord himself. And our marching orders remain the same: Love the Lord and serve Him, Glorify His Name.”

Scripture Focus: Hosea 8.2-4, 7
2 Israel cries out to me, 
‘Our God, we acknowledge you!’ 
3 But Israel has rejected what is good; 
an enemy will pursue him. 
4 They set up kings without my consent; 
they choose princes without my approval. 
With their silver and gold 
they make idols for themselves 
to their own destruction. 

7 “They sow the wind 
and reap the whirlwind. 

Psalm 125.3-5
3 The scepter of the wicked will not remain 
over the land allotted to the righteous, 
for then the righteous might use 
their hands to do evil. 
4 LORD, do good to those who are good, 
to those who are upright in heart. 
5 But those who turn to crooked ways 
the LORD will banish with the evildoers. 
Peace be on Israel. 

Reflection: After the Whirlwind — Readers’ Choice
By John Tillman

I am writing this devotional on Thursday evening October 29th based not on political events (whatever may occur) but on our readings in Hosea. We have been in this section of the Bible for every election week since 2012 when we started following this reading plan.

Not only is this reading plan nothing new, contentiousness in politics is nothing new to the world or to people of faith. The Athenians thought their fellow Greeks in Sparta to be embarrassingly immature in their voting practices. Whereas Athenians (and most Greeks and Romans) voted by show of hands or by secret ballot, the Spartans rejected these. Sparta preferred to vote by which side shouted the loudest. 

Tomorrow’s vote in the United States concludes a Spartan-like election. Shouting is the new norm, even if our actual votes are by secret ballot. 

With the validity of the United States election process being attacked, from within and from without, many fear that careless, vitriolic words from leaders may inspire physical violence that could erupt from either side of our fractured political spectrum. The outcome itself may be delayed longer than impatient partisans will be willing to wait.

To paraphrase Hosea, we have sown the wind with our violent rhetoric and we may reap the whirlwind of violent outcomes.

This week, we will pray for repentance, patience, peace, and faith using the scriptures from our reading plan. We will pray through the closing chapters of Hosea, beginning today in Hosea’s eighth chapter. 

We pray that in every nation, Christians will repent of any political idols we cling to. Our faith in them will only reap the whirlwind. May we place our trust instead in our true and only king.

After the Whirlwind
Oh God, we confess we have sowed the wind
Of idolatry
Of violent words

We fear reaping the whirlwind
Of violence
Of suffering
Of humiliation

Forgive us for rejecting what is good
Forgive us for dehumanizing our brothers and sisters
Forgive us for demanding
Our freedom
Our lusts
Our way

Help us, Lord, to remember
To repent
To soften 
To turn back to you
May we not waste away, crops lost to the storm
May you have mercy on us, redeem us, and replant us
After the whirlwind
Amen

Divine Hours Prayer: The Request for Presence
Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm. — Psalm 50.3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 2 (Listen – 6:09)
Romans 2 (Listen – 4:13)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

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Read more about The Language of a Good Neighbor
Where machine-gun-like blasts of vitriol cut through the airwaves, it is only a matter of time before actual bullets fly.

The Language of a Good Neighbor

Misleading the Least — Readers’ Choice

  • August 11, 2021
  • /
  • John Tillman

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, January 18, 2021, based on readings from Matthew 18.
It was selected by reader, Brian Miller from Florence MT
Thank you for this devotional.  This is very pertinent today.  May our words or actions never hinder someone’s journey with Jesus. Someone is always watching us. May our actions always reflect Christ.

Scripture Focus: Matthew 18:6–9
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

Reflection: Misleading the Least — Readers’ Choice
By John Tillman

The gospels record many times that people asked Jesus about “the greatest.”

There are religious debates about the greatest commandments, and multiple times, in many different settings, the disciples approach Jesus about, or are caught by Jesus arguing about, “the greatest.” (Matthew 18.1-3; 23.11; Luke 9.46; Mark 9.34)

Who is the greatest in the kingdom of heaven…
Can my two sons sit in the greatest seats…
Which of us is the greatest…
We want to know, don’t we?

Jesus definitively stated that the greatest in the kingdom are the least, the lowest, the small, the “little ones.” Jesus used a child in this example, but there is a different Greek word that refers to age. The word Jesus chooses, translated little, implies low status or being unimportant. 

The unimportant, Jesus says, are of the greatest importance, but we, like the disciples, don’t quite believe it. We want to be important, big, mature, strong, dominant. We want to win. In pursuit of importance and status, we grasp at power. We grasp at fame. We grasp at wealth. All the grasping we engage in to be the greatest, is meaningless—chasing after wind.

This is challenging enough to our sinful nature, but what comes next is more chilling, Jesus has a stark warning for the leaders of the little. To those leaders and influencers who through actions or words may cause “little ones” to stumble, comes one of the most graphic pictures of punishment to cross the lips of Jesus. If Christ’s metaphor about millstones had been carried out literally through history, there might not be room in the oceans for the millstones and the irresponsible leaders tied to them by the neck.

Woe to leaders who mislead. Woe to influencers who cause others to stumble. Woe when we manipulate rather than educate. Woe when we foment sin rather than form spiritual morality. Woe when we lie and deceive rather than unfailingly cling to the truth.

Have we caused others to stumble? If so, how?

By being an example of greed or any other sin? By spreading a lie? By keeping silent in the face of injustice? By sharing an inflammatory post? By provoking others? By being purposely insensitive? By manipulating people?

May we repent of any of our actions or words that may have caused others to stumble. It is better for us to cut those actions out of our lives than to cause harm to others.

Divine Hours Prayer: The Greeting
The words of the Lord are pure words, like silver refined from ore and purified seven times in fire. — Psalm 12.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 1 (Listen – 4:13)
Romans 1 (Listen – 5:02)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

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Read more about Abimelek, Caesar, and Jesus
Believers today who feel a religious compunction to political violence are serving an idolatrous, man-made religion, not Jesus.

Abimelek, Caesar, and Jesus

Becoming Light — Readers’ Choice

  • August 10, 2021
  • /
  • John Tillman

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, December 4th, 2020, based on readings from Nahum 2.
It was selected by reader, Michelle Perez from New York City.
This was a most beautiful reminder of the hope and light we have in our Savior Jesus Christ.  After a very dark and trying year, we can rest in knowing:  “Our hope is unshakeable because God’s love for us is unshakeable.”  

Scripture Focus: Nahum 2.2
2 The Lord will restore the splendor of Jacob
    like the splendor of Israel,
though destroyers have laid them waste
    and have ruined their vines.

Ephesians 5.8
8 For you were once darkness, but now you are light in the Lord. Live as children of light.

1 Thessalonians 5.5
5 You are all children of the light and children of the day. We do not belong to the night or to the darkness.

Reflection: Becoming Light — Readers’ Choice
By John Tillman

As we close out the first week of Advent, we move from hope to love.

We can have hope because God has love for us as his motivation. The core of who God is, is love. Therefore, we can have hope.

No matter what army comes…
No matter what sickness stalks…
No matter what calamity crashes down on us…
No matter what attack the enemy brings against us…
No matter what destroyers come and lay our work to waste…
God is our restorer and he will work in us to bring forth his splendor.

Our hope is unshakeable because God’s love for us is unshakeable. Even in the judgment that Israel faced, even in the exile that would come in a few years for Judah, God was still working things together for their good. He was refining them through the struggle and the exile into a people who would become a light for the nations. This was always God’s intention for them and is his intention for us as well.

What does it take to be a light to the nations? Let us pray using some of Paul’s words from Ephesians 5.7-14 and 1 Thessalonians 5.4-8.

Remind us, Lord, we are not of the darkness 
We are children of the light and children of the day. 
We do not belong to the night or to the darkness. 
So then, help us not be like those who are of the dark.
They are asleep, but let us be awake and sober. 
Since we belong to the day, let us put on faith and love and hope as armor.

We were once darkness, Lord, but now you are making us light. 
Help us to live as children of light
May the fruit of the light shine from us.
May goodness, righteousness, and truth beam from us.
May this be pleasing to you, Lord. 
We reject the fruitless deeds of darkness and seek to expose them
In our communities and in our own hearts.
May everything exposed by the light be confessed and repented of.
By your grace, may we be transformed and become a light
We do not want to sleep any longer.
Wake us up.
Raise us from darkness and death to light and life.
Shine on us and through us, O Christ.

Divine Hours Prayer: Greeting
The Lord, the God of gods, has spoken, he has called the earth from the rising of the sun to its setting.
Out of Zion, perfect in its beauty, God reveals himself in glory.
Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm. — Psalm 50.1-3

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Ruth 3-4 (Listen – 6:24)
Acts 28 (Listen – 4:56)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

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Read more about The Gift of Hope :: Hope of Advent
The hope of Advent is not a naive or weak hope, but one that perseveres into the darkness.

The Gift of Hope :: Hope of Advent

Beyond Consent — Readers’ Choice

  • August 9, 2021
  • /
  • John Tillman

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, April 14, 2021, based on readings from Leviticus 18.
It was selected by reader, Jason, from Texas
A society that espouses physical intimacy as the highest form of love loses the script when it comes to friendship and sacrifice. Higher loves are subjected to lower ones.

Scripture Focus: Leviticus 18.3-5, 24-28
3 You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4 You must obey my laws and be careful to follow my decrees. I am the Lord your God. 5 Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord. 

24 “ ‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. 25 Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. 26 But you must keep my decrees and my laws. The native-born and the foreigners residing among you must not do any of these detestable things, 27 for all these things were done by the people who lived in the land before you, and the land became defiled. 28 And if you defile the land, it will vomit you out as it vomited out the nations that were before you. 

Reflection: Beyond Consent — Readers’ Choice
By John Tillman

In an old stand-up comedy routine that was a favorite of ours in college, a comic (whose name I can’t remember) told a story about a sign in a hospital containing an injunction against having sex in the delivery room of the obstetrics ward. 

When you think about things you might want to ban in a delivery room, that’s not one that jumps immediately to mind. “No smoking” probably. “No foul language” maybe. But no one would make a sign like that for no reason. The comic quipped, “Somebody had to do that.” 

Many of the sexual prohibitions listed in Leviticus and other forbidden practices were also things that no one would ban for no reason. The Egyptians were doing it. The Canaanites were doing it. Even brutal Ammonites were doing it. But God was clear that his people were not to follow along.

These common practices were uncommonly dangerous and damaging. The nations that practiced these things were enslaving women, sacrificing children, destroying their God-given bodies and families, yet they sneered at the prohibitions. Immersed in their culture, they couldn’t see the damage.

Our culture is no different. We think we are so sensitive and self-aware, but we are numb and calloused to the damage of the non-existent sexual ethic of our culture. When the only sexual ethic that exists is “consent” a lot of evil, manipulation, deception, and abuse gets a free pass. 

The very first step of abuse is to groom victims until they consent to abuse. Our culture has groomed many of us to accept the idea that the “freedom” of unlimited sexual experiences is harmless to us and others. We often believe this despite the evidence of rising mental health issues among the most sexually promiscuous members of the population.

Today we view sexuality as the ultimate freedom, the ultimate expression of our identity. Any hint of restriction or restraint, no matter how commonsense, is viewed as unnecessary at best and a form of self-hatred at worst.

Every person, regardless of sexual behavior or sexual feelings, is an image-bearer of God and is called by God to live in purity. This means living in ways that do not damage themselves or others. 

May each of us submit every part of our identities, including our sexuality, to God’s calling in our lives.

Divine Hours Prayer: The Call to Prayer
Worship the Lord in the beauty of holiness; let the whole earth tremble before him. — Psalm 96.9

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Ruth 2 (Listen – 3:56)
Acts 27 (Listen – 6:09)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

https://forms.gle/ozM13qvW9ouSWhJS7

Read more about Resisting Cultural Pressure

Culture wants us to think we are primarily identified by our race or sexuality or gender or political party.

Resisting Cultural Pressure