843 Acres - The Park Forum

September 27, 2022September 25, 2022

Prayer for Outcasts—Readers’ Choice

Today’s post was originally published, on March 8, 2022, based on Proverbs 27.8 and Leviticus 19.34.
It was selected by reader, David:
“Amen, Thank you for this reminder of what our call is. We can all pray.”

Scripture Focus: Proverbs 27.8
8 Like a bird that flees its nest
is anyone who flees from home.

Leviticus 19.34
34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.

Image: Today’s image comes from the painting, War Refugees in the Snow by Alfred Ost, painted in 1914.

Reflection: Prayer for Outcasts—Readers’ Choice
By John Tillman

There have been many crises in history that have caused waves of migrants, refugees, and immigrants to flee their homes.

Some of the largest refugee movements in history happened during World War II when from 1939 to 1959 approximately 20 million people fled Europe. Our current decade, however, has nearly matched that 20-year stretch. Approximately 17.8 million refugees have fled Ukraine, Myanmar, Venezuela, Syria, South Sudan, and Libya, since 2011.

Refugee crises will continue to grow as nations and prideful leaders continue to choose violence.

Welcoming the stranger is a consistent command throughout the Bible. One must work hard not to pick up on it, but some do go out of their way to avoid it. It may be normative in the world of politics to stigmatize, persecute, and ghettoize foreigners, but it is antithetical to biblical living.

Welcoming the stranger is counter-cultural, not only today but in its original context. The evil treatment Israel received in Egypt is the experience God holds up as the source of his commands to welcome and treat well strangers and foreigners. “As Egypt was, you must not be. As you were treated, you must never allow others to be treated. Do unto others as you would wish they had done to your ancestors.” (Exodus 22.21; Leviticus 19.33-34; Deuteronomy 10.18-19)

In reflection on the continuation of the Ukrainian war, the widening flow of refugees, and a sobering awareness that this conflict has the potential to encompass other countries, we pause today to pray for migrants, immigrants, and refugees.

Prayer for Outcasts
Lord, we pray, today, for those who flee. Aid their flight.
May they avoid danger, escaping the fowler’s snare.
May they find fair winds, lifting their wings and spirits.
May they settle among the branches of the righteous who are like trees, providing healing for the nations.

We pray for those who are called by God to welcome them.
May our hearts overflow with the love of God for his children
May our eyes see the image of God in each face
May rivers of living water flow from our hearts that will satisfy, not just their physical needs, but their needs for emotional shelter, food, and healing.

When they flee violence, let us show gentleness.
When they flee hatred, let us show love.
When they flee scarcity, let us sate them.
When they flee abuse, let us console them.
When they flee oppression, let us free them.

Music: “God Help the Outcasts” — Hunchback of Notre Dame

Divine Hours Prayer: The Call to Prayer
God has gone up with a shout, the Lord with the sound of the ram’s horn.
Sing praises to God, sing praises; sing praises to our King, sing praises.
For God is King of all the earth; sing praises with all your skill.
God reigns over the nations; God sits upon his holy throne. — Psalm 47.5-8

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Lamentations 2 (Listen 4:55)
2 Corinthians 13 (Listen 2:19)

Readers’ Choice is Here!
Your recommended posts from the last 12 months have blessed us! Which one helped you overcome fear?

Readers’ Choice 2025

Read more about Abandon Human Vengeance
The tactics of human vengeance are escalatory. We always hit back harder than we were struck.

Abandon Human Vengeance

September 26, 2022September 24, 2022

The Sins Behind Sexual Sins—Readers’ Choice

Scripture Focus: Hosea 4.1-3
1 Hear the word of the Lord, you Israelites,
because the Lord has a charge to bring
against you who live in the land:
“There is no faithfulness, no love,
no acknowledgment of God in the land.
2 There is only cursing, lying and murder,
stealing and adultery;
they break all bounds,
and bloodshed follows bloodshed.
3 Because of this the land dries up,
and all who live in it waste away;
the beasts of the field, the birds in the sky
and the fish in the sea are swept away.

Reflection: The Sins Behind Sexual Sins—Readers’ Choice
By John Tillman

Gomer’s sexual sins of prostitution and adultery were not just an analogy for idolatry. The people of God were metaphorically and literally committing adultery and participating in prostitution as part of worshiping Ba’al. However, idolatry doesn’t have to involve sexual sin to cause similar damage.

When we read about sexual sins in the Bible, we need to take care not to automatically think of sexual sin as the only sin involved. Sometimes sexual sin is also a symptom or a tool of other sins.

The entire point of worshiping a fertility god or goddess in an agrarian economy is financial blessing. The sin behind the sexual sin was a desire to manipulate the economy. The blessing to be expected from Ba’al was a higher ROI.

Sex to gain power is a sin of lust, but it is a lust for power not for flesh. Sex in exchange for money or influence, likewise, is a sinful means to a sinful end. Sex to display power, such as rape or sexual harassment and abuse, is a sin of domination and control.

People commit today the exact same kind of sins as the Israelites who worshiped Ba’al in pursuit of better crops. When we are willing to kiss any ring, shake any hand, or endorse any person in order to gain power, get elected, make a deal, cut out a competitor, or monopolize an earning opportunity we are prostituting ourselves in lust whether or not there is sex involved. The Israelites attributed their profits and success to their efforts in worshiping Ba’al. We attribute our success to our “pulling ourselves up by our bootstraps.” It is the same sin of idolatry with a different object.

Many times sexual sins are a symptom of other sins such as greed, selfishness, inequality, and oppression. Prostitution, adultery, and other sexual sins rise with poverty rates because the sins of greed and oppression create the circumstances under which women resort to prostitution and men seek dominance and control.

May we confess and weep over all our lusts, not just lusts of the flesh.
May we weep for our greed.
May we cry to be delivered from selfishness.
May we ache for healing for our addiction to power.
May we humble ourselves in repentance from our pride.
And, yes, may we turn in faithfulness toward a biblical sexual ethic that divorces sex from the abuses of sin.

Divine Hours Prayer: The Call to Prayer
Bless the Lord, you angels of his, you mighty ones who do his bidding, and hearken to the voice of his word.
Bless the Lord, all you his hosts, you ministers of his who do his will.
Bless the Lord, all you works of his, in all places of his dominion… — Psalm 103.20-22

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Lamentations 1 (Listen 4:44)
2 Corinthians 12 (Listen 3:54)

Readers’ Choice is Here!
Thanks for sharing with us your recommended posts from the last 12 months. We always enjoy hearing from you!

Readers’ Choice 2025

Read more about Prayers God Hates
The sin at the top of God’s list isn’t adultery or any sexual sin…it is systemic oppression of the most vulnerable members of society.

Prayers God Hates

September 23, 2022September 21, 2022

Clear the Old Growth—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on June 14, 2022, based on Isaiah 10.33-34 and Matthew 3.10b
It was selected by reader, Brad, from Texas:
“I found this devotional poetically crafted and incredibly dense with meaning: turning our impossibly sized enemies over to God, trusting Him to deal with them as we remain steadfast in our trust and devotion to the many dimensions of God-honoring character.”

Scripture Focus: Isaiah 10.33-34
33 See, the Lord, the Lord Almighty,
will lop off the boughs with great power.
The lofty trees will be felled,
the tall ones will be brought low.
34 He will cut down the forest thickets with an ax;
Lebanon will fall before the Mighty One.

Matthew 3.10b
10b Every tree that does not produce good fruit will be cut down and thrown into the fire.

Reflection: Clear the Old Growth—Readers’ Choice
By John Tillman

I worked, for a few weeks, as a lumber surveyor’s assistant in the piney woods of East Texas.

I would drive a stake in the ground and then plow as straight a path as possible along a compass heading, dragging a long, smooth strip of hard plastic, called a “chain.” I wasn’t to turn to the left or the right. Unless it was impossible, I had to push straight through brush, bushes, or thorns.

The surveyor would step on the chain to stop me when the tape reached the stake. Then, I would drive another stake and wait. By tugging on the chain, he would signal me to continue straight or turn 90 degrees left or right. In this way, we marked off squares of wooded land, and calculated the value of its trees based on the ratio of “quality” trees to trees that were not useful or valuable.

In Macbeth, the wicked-hearted king is given a prophecy that he cannot be defeated until Birnam Wood comes to Dunsinane. Macbeth assumes he is invincible. For when does a wood travel?

Similarly, Assyria grew overconfident. Sennacherib knew God’s word well enough to twist its meaning in his threats to Jerusalem, yet he had no respect for God. He thought he was a god and all other gods were idols. He expected to overwhelm Jerusalem as easily as Samaria. Sennacherib’s army was an impossible, forest-like foe, covering the ground and overwhelming the land.

The foes we face don’t determine our fate. Like Hezekiah, we can turn them over to God. Isaiah promised that the Assyrian army would be cut down in a day. The “lofty” and “tall” trees would fall before God’s ax.

In the ancient near east, trees were valuable and important—especially the highly valued cedars of Lebanon. Yet no earthly value or importance will stop God’s judgment. God’s ax “is already at the root of the trees.” (Matthew 3.10)

Instead of focusing on outward enemies we have little control over, let us survey our inner forest and the foes we find there. With sober judgment, let us clear the old growth, turning neither to the left nor the right, cutting down pride, selfishness, hatred, fear, greed, and lusts so that better fruits may flourish in the forests of our hearts.

“Every tree that does not produce good fruit will be cut down and thrown into the fire.”

Divine Hours Prayer: The Refrain for the Morning Lessons
I sought the Lord, and he answered me and delivered me out of all my terror. — Psalm 34.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 50 (Listen 8:42)
2 Corinthians 9 (Listen 2:26)

This Weekend’s Readings
Jeremiah 51 (Listen 10:15) 2 Corinthians 10 (Listen 2:45)
Jeremiah 52 (Listen 5:49) 2 Corinthians 11 (Listen 4:46)

Readers’ Choice is Here!
Thank you for your recommended posts from the last 12 months. Which one helped you understand scripture?

Readers’ Choice 2025

Read more about Uprooting and Replanting
People uproot thornbushes and burn them. Then they plant fruitful vines in their place.

Uprooting and Replanting

September 22, 2022September 20, 2022

Two Roads Diverged in Barren Land—Readers’ Choice

Today’s post was originally published, on July 7, 2022, based on Isaiah 35:8a
It was selected by reader, Jon:
“As a child, The Road Not Taken by Robert Frost was my favorite poem, long before I had any idea of what it really meant. I can’t pinpoint exactly what it was about the poem that drew me to it as a kid, but every time I read those words, I am flooded with a feeling of childlike wonder. I don’t know, maybe it is Narnia-like in its calling to the road not taken…”

Scripture Focus: Isaiah 35:8a
8 And a highway will be there;
it will be called the Way of Holiness;
it will be for those who walk on that Way.

Reflection: Two Roads Diverged in Barren Land—Readers’ Choice
By Erin Newton

At the end of Isaiah’s long prophecy of judgment, the message shifts. A vision of the future—a vision of all things made right.

Isaiah describes God’s people like a caravan along a road in the wasteland. Distraught and downtrodden, a new path is cut through the desert.

One path is silent, cold, and stark.
The Way is filled with praise and joy.

One path is a road winding down into a desolate land.
The Way cuts through the wasteland leaving signs of life along the way.

One path is burdensome and hard, a place where strength and hearts fail.
The Way whispers, “Peace, be still. He is coming to save.”

One path is often difficult; strength and ability are stolen away.
The Way makes one whole; it heals the body and soul.

One path is deadly; there is nothing to sustain life.
The Way turns death into life; it has everything needed to thrive.

One path is traveled by wicked and dangerous people.
The Way is filled with redeemed travelers singing songs of praise.

One path is marked by hopeless sorrow and afflicted groans.
The Way bestows burgeoning gladness and eternal joy.

Like the poem by Robert Frost, two roads diverge. To continue on our usual path would mean continuing in a fruitless journey, exiled from God. But how exactly do we step onto the path that leads to life?

When Jesus warns his disciples that he must leave soon to return to the Father, Thomas asks for a roadmap to heaven (John 14). “How will we know the way?” Jesus simply replied, “I am the Way.” The path to life is through Jesus himself.

Even though Isaiah described a marvelous future promised to God’s people, we struggle to see this kind of utopian future now. The flowers are not bursting forth in song. The blind and lame and deaf are without healing. Ravenous beasts meet us on the road to harm us.

The Way of Holiness is a via dolorosa, a difficult path. Our Lord walked this path to redeem us from death. Let us take up our crosses to follow the Way. It is not without hope.

We take the first steps of this new road paved by the blood of Jesus. The world around us still shows signs of desolation and despair but the word in the air says, “Peace, he is coming.” The Way is good.

Divine Hours Prayer: The Request for Presence
For God alone my soul in silence waits; truly, my hope is in him. — Psalm 62.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 49 (Listen 7:15)
2 Corinthians 8 (Listen 3:25)

Readers’ Choice is Here!
Thank you for your recommended posts from the last 12 months. Which one helped you forgive?

Readers’ Choice 2025

Read more about The Path of the Cross
A Christ who brings earthly victory enjoys near universal welcome…Everyone rejected this suffering Christ. Even the closest of his disciples.

The Path of the Cross :: A Guided Prayer

September 21, 2022September 19, 2022

Choices and Hard Hearts—Readers’ Choice

Scripture Focus: Exodus 7.1-5
1I have made you like God to Pharaoh, and your brother Aaron will be your prophet. 2 You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. 3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in Egypt, 4 he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites. 5 And the Egyptians will know that I am the Lord when I stretch out my hand against Egypt and bring the Israelites out of it.”

Luke 10.10-12, 16
10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.
16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”

Reflection: Choices and Hard Hearts—Readers’ Choice
By John Tillman

Pharaoh’s heart is the prototypical story about hardened hearts in the Bible. His story affects how we see the topic and the process of how a heart is hardened. Nearly half of the occurrences of the word “harden” in the NIV text are in reference to Pharaoh or the Egyptians.

We also see hardened hearts and the response of Christ’s messengers to them in our reading from Luke. God used Moses as a stand-in and had Moses use Aaron as a prophet. Jesus sends his 72 followers out as prophets of his message as well.

“Whoever rejects you rejects me and the one who sent me,” Jesus said. Whoever rejected the apostles or other disciples, rejected Jesus, and rejected God the Father. When Pharoah rejected Aarron, he rejected Moses, and he rejected Yahweh.

In both stories, God’s messengers carried his peace. They performed miracles, healings, and signs. Yet there were those who missed (or denied) the miracles. Jesus knew some would reject his messengers. God knew Pharaoh would reject his messengers. In doing so, these hearers were rejecting God himself and bringing judgment on themselves.

Before we think of ourselves as messengers of God, we first need to consider ourselves with sober judgment.

Are we people of peace (Luke 10.5-6) or Pharaohs relying on violence? (Exodus 5.14-15, 20-21) Are we rejecting God by rejecting his messengers because they don’t look the way or sound the way we think they should? (“In Amaziah’s Shoes: Amos 7.10-17)

The scriptures contrast moments of Pharaoh hardening his own heart and God hardening it. (Exodus 4.21; 7.3; 8.15, 32; 9.12-34; 10.20, 27; 11.10) Even Pharaoh gets multiple chances to do the right thing. When he fails to see the miracles for what they are and refuses to heed God’s messengers, God gives him over to the path of rebellion he chose.

Hardened hearts happen in stages. Our choices matter. Our hearts are hardened or softened day after day. Do we hear and obey? Our hearts will grow softer, more sensitive, and better able to obey in the future. Do we hear and turn away? Our hearts will grow harder, colder, less able to respond to the loving call of God.

Softening your heart is something that occurs not in one single moment, but rather through a lifelong process. Untended, our hearts harden and lean away from God. Only by continual cultivation will the soil of our hearts remain soft, fertile soil for fruitful expressions of the gospel.

Divine Hours Prayer: The Call to Prayer
Love the Lord, all you who worship him; the Lord protects the faithful, but repays to the full those who act haughtily. — Psalm 31.23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 48 (Listen 7:31)
2 Corinthians 7 (Listen 2:58)

Readers’ Choice is Here!
There’s still room for your recommended posts from the last 12 months. Which one helped you heal?

Readers’ Choice 2025

Read more about For Those Yet Unseeing — Worldwide Prayer
We assume that faith comes easily when we witness miracles. We are wrong.

For Those Yet Unseeing — Worldwide Prayer